Chapter,  Paragraph, §§

  1 Intro,  0,2 |            the Religious Orders and Institutes devoted to contemplation
  2 Intro,  0,2 |         Apostolic Life, for Secular Institutes and for other groups of
  3 Intro,  0,2 |           parts of the world, where Institutes from abroad are gratefully
  4 Intro,  0,2 |             some parts of the world Institutes of Consecrated Life seem
  5 Intro,  0,3 |      difficulties which a number of Institutes are encountering in some
  6 Intro,  0,7 |            to ancient Orders or new Institutes, or being directly dependent
  7 Intro,  0,8 |                                     Institutes completely devoted to contemplation~
  8 Intro,  0,8 |         devoted to contemplation~8. Institutes completely devoted to contemplation,
  9 Intro,  0,8 |       mission, the members of these Institutes imitate Christ in his prayer
 10 Intro,  0,10|                             Secular Institutes~10. The Holy Spirit, who
 11 Intro,  0,10|         place of members of Secular Institutes seeking to live out their
 12 Intro,  0,10|         temporal realities. Secular Institutes, each in accordance with
 13 Intro,  0,10|          played by Clerical Secular Institutes, in which priests who belong
 14 Intro,  0,11|   distinguishes them from Religious Institutes and Secular Institutes.
 15 Intro,  0,11|    Religious Institutes and Secular Institutes. The specific identity of
 16 Intro,  0,12|            In many cases, these are Institutes similar to those already
 17   I,  1,19  |      charisms proper to the various Institutes. Hence many different forms
 18   I,  2,25  |            charisms proper to those Institutes which are devoted to the
 19   I,  2,25  |        consecration is recognizable.Institutes which from their origin
 20   I,  3,32  |      Consecrated persons in Secular Institutes contribute in a special
 21   I,  4,35  |        assiduously implore God. The Institutes of Consecrated Life, through
 22   I,  4,37  |               Creative fidelity~37. Institutes of Consecrated Life are
 23  II,  1,42  |           special care in Religious Institutes and in Societies of Apostolic
 24  II,  1,42  |          communion alien to Secular Institutes, or even to forms of the
 25  II,  1,42  |     particular or general, at which Institutes are called to elect Superiors
 26  II,  1,44  |            the Church and their own Institutes, and that their mission
 27  II,  1,47  |        charisms of their respective Institutes are granted by the Holy
 28  II,  1,47  |       communion which the different Institutes of Consecrated Life and
 29  II,  1,47  |            contribution of numerous Institutes of Consecrated Life and
 30  II,  1,47  |             and communion proper to Institutes of Consecrated Life and
 31  II,  1,48  |            Church is concerned that Institutes should grow and develop
 32  II,  1,48  |            a particular concern for Institutes of diocesan right, which
 33  II,  1,48  |   characteristic of the majority of Institutes.There is a duty then to
 34  II,  1,49  |            the particular Churches, Institutes may not invoke rightful
 35  II,  1,49  |          Superiors of the different Institutes. Special attention by Bishops
 36  II,  1,49  |             vocation and mission of Institutes, and respect by the latter
 37  II,  1,50  |       dialogue between Superiors of Institutes of Consecrated Life and
 38  II,  1,51  |          nationalism, international Institutes especially are called to
 39  II,  1,51  |         unity itself. International Institutes can achieve this effectively,
 40  II,  1,52  |           Communion among different Institutes~52. Fraternal spiritual
 41  II,  1,52  |         cooperation among different Institutes of Consecrated Life and
 42  II,  1,53  |          the Conferences of Secular Institutes. Encouraged and regulated
 43  II,  1,53  |           By means of these bodies, Institutes express the communion which
 44  II,  1,53  |           divine wisdom.I encourage Institutes of Consecrated Life to work
 45  II,  1,53  |           the Church. Rather, these Institutes should help one another
 46  II,  1,53  |          the Conferences of Secular Institutes to maintain frequent and
 47  II,  1,53  |           with the Congregation for Institutes of Consecrated Life and
 48  II,  1,53  |         growth of communion between Institutes of Consecrated Life and
 49  II,  1,54  |           monastic or contemplative Institutes, take the form of a relationship
 50  II,  1,54  |      primarily spiritual, while for Institutes involved in works of the
 51  II,  1,54  |     cooperation. Members of Secular Institutes, lay or clerical, relate
 52  II,  1,54  |             of new situations, many Institutes have come to the conclusion
 53  II,  1,54  |   spirituality and mission of these Institutes. We may say that, in the
 54  II,  1,56  |            participation in various Institutes under the new form of so-called
 55  II,  2,59  |            variety of contemplative Institutes and monastic traditions.
 56  II,  2,60  |       terminology currently in use, Institutes which, by reason of their
 57  II,  2,60  |         Holy Orders are called "Lay Institutes".Nonetheless the Synod pointed
 58  II,  2,60  |          members of these Religious Institutes. In fact, although they
 59  II,  2,60  |         proposed the term Religious Institutes of Brothers.This proposal
 60  II,  2,60  |            23:8).In these Religious Institutes of Brothers nothing prevents
 61  II,  2,60  |         precisely because it wishes Institutes of Brothers to remain faithful
 62  II,  2,60  |             are known as "clerical" Institutes is different, since, according
 63  II,  2,60  |         legitimate tradition, these Institutes presuppose the exercise
 64  II,  2,60  |           Church authority.In these Institutes the sacred ministry is constitutive
 65  II,  2,61  |                               Mixed Institutes~61. Some Religious Institutes,
 66  II,  2,61  |       Institutes~61. Some Religious Institutes, which in the founder's
 67  II,  2,61  |             is necessary that these Institutes, known as "mixed", evaluate
 68  II,  2,61  |    expressed the hope that in these Institutes all the Religious would
 69  II,  2,62  |       fostering in already existing Institutes a commitment to renewed
 70  II,  2,62  |         unity of mankind".The older Institutes, many of which have been
 71  II,  3,63  |             apostolic works of many Institutes and their very presence
 72  II,  3,63  |         times in history, there are Institutes which even run the risk
 73  II,  3,63  |            contribution which these Institutes have made to building her
 74  II,  3,63  |            their efforts.~For other Institutes, there is the problem of
 75  II,  3,63  |            Church. While individual Institutes have no claim to permanence,
 76  II,  3,64  |             well as the vitality of Institutes, undoubtedly depend on the
 77  II,  3,64  |       directly concerns the various Institutes but also involves the whole
 78  II,  3,64  |          carried out by the various Institutes in full accord with the
 79  II,  3,64  |          the Spirit's action is for Institutes to invest their best resources
 80  II,  3,66  |            more solidly established Institutes should help those of more
 81  II,  3,67  |         chief place of formation in Institutes of Consecrated Life and
 82  II,  3,67  |        period of initial formation, Institutes of Consecrated Life do well
 83  II,  3,68  |        recommended both for women's Institutes, and for men's Institutes
 84  II,  3,68  |           Institutes, and for men's Institutes as regards Religious Brothers.
 85  II,  3,68  |         Fathers earnestly asked all Institutes of Consecrated Life and
 86  II,  3,69  |    Continuing formation, whether in Institutes of apostolic or contemplative
 87 III,  0,74  |            great universal mission.~Institutes involved in one or other
 88 III,  1,77  |         above all by the members of Institutes, whether of the contemplative
 89 III,  1,78  |             mission ad gentes, from Institutes of active life to those
 90 III,  1,78  |          present a pressing call to Institutes of Consecrated Life and
 91 III,  1,78  |        Gospel of Christ. Also those Institutes which are being established
 92 III,  1,78  |     brothers and members of Secular Institutes special and extraordinary
 93 III,  1,78  |              The members of Secular Institutes, by their presence in fields
 94 III,  1,78  |          sending missionaries or by Institutes of Consecrated Life giving
 95 III,  1,80  |            Communities of Religious Institutes and of Societies of Apostolic
 96 III,  1,80  |           of cooperating with other Institutes, and of listening to the
 97 III,  1,81  |          mportant elements enabling Institutes to play a successful part
 98 III,  1,82  |             to me" (Mt 25:40). Many Institutes, especially in modern times,
 99 III,  1,83  |         charism of their respective Institutes. Down the centuries, many
100 III,  2,86  |     celebrate and imitate them. The Institutes of Consecrated Life and
101 III,  2,89  |    solidarity and charity. How many Institutes devote themselves to education,
102 III,  2,94  |          from the very beginning of Institutes of Consecrated Life, and
103 III,  2,94  |        charism and mission of their Institutes.~Meditation of the Bible
104 III,  3,97  |            warmly invite members of Institutes devoted to education to
105 III,  3,97  |       education and evangelization, Institutes which are responsible for
106 III,  3,97  | circumstances, the members of these Institutes and Societies should readily
107 III,  3,97  |           State. Members of Secular Institutes in particular, because of
108 III,  3,98  |            Evangelizing culture~98. Institutes of Consecrated Life have
109 III,  3,98  |             resources of individual Institutes, the commitment to study
110 III,  3,99  |           modern means. The various Institutes should be ready to cooperate,
111 III,  3,99  |       especially members of Secular Institutes, should willingly lend their
112 III,  4,100 |            is prayer and conversion,Institutes of Consecrated Life and
113 III,  4,101 |             wish to encourage those Institutes which, either because they
114 III,  4,102 |             s evangelizing mission",Institutes of Consecrated Life cannot
115 III,  4,102 |      respect and charity, Religious Institutes can also promote appropriate
116 III,  4,102 |           creation. In these areas, Institutes of active life especially