Chapter,  Paragraph, §§

 1 Intro,  0,2   |           let us thank God for the Religious Orders and Institutes devoted
 2 Intro,  0,9   |                          Apostolic religious life~9. The West has also
 3 Intro,  0,9   |            of other expressions of religious life, in which countless
 4 Intro,  0,9   |         Regular and in general the Religious Congregations of men and
 5 Intro,  0,11  |            distinguishes them from Religious Institutes and Secular Institutes.
 6 Intro,  0,13  |      Exhortation I wish to address religious communities and consecrated
 7   I,  1,20    |          his beauty. In fact, "the religious state reveals the transcendence
 8   I,  2,25    |         membership in a particular Religious family, I join the Fathers
 9   I,  2,25    |      recommending to men and women religious that they wear their proper
10   I,  2,25    |            apostolate call for it, Religious, in conformity with the
11   I,  3,30    |          In the Church's tradition religious profession is considered
12   I,  3,30    |            the rite of monastic or religious profession and in the consecration
13   I,  3,30    |            to the Church's life by religious priests completely devoted
14   I,  3,32    | complementary paths. Men and women Religious completely devoted to contemplation
15  II,  1,42    |     practised with special care in Religious Institutes and in Societies
16  II,  1,45    |            call upon men and women religious and members of Societies
17  II,  1,50    |      Bishops and the men and women religious present. This led to a desire
18  II,  1,52    |            words about the various Religious Orders remain ever timely: "
19  II,  1,55    |             the laity should offer Religious families the invaluable
20  II,  1,57    |       social, political, economic, religious and ecclesial life.~Having
21  II,  2,60    |                                    Religious brothers~60. According to
22  II,  2,60    |          consecrated life in which religious brothers provide valuable
23  II,  2,60    |            of the members of these Religious Institutes. In fact, although
24  II,  2,60    |         faithful,proposed the term Religious Institutes of Brothers.This
25  II,  2,60    |          rich spirituality. "These Religious are called to be brothers
26  II,  2,60    |    Christian and consecrated life, Religious Brothers are an effective
27  II,  2,60    |           an effective reminder to Religious Priests themselves of the
28  II,  2,60    |       brothers" (Mt 23:8).In these Religious Institutes of Brothers nothing
29  II,  2,60    |            priestly service of the religious community, provided that
30  II,  2,61    |          Mixed Institutes~61. Some Religious Institutes, which in the
31  II,  2,61    |           these Institutes all the Religious would be recognized as having
32  II,  3,64    |          collaboration of pastors, religious, families and teachers,
33  II,  3,68    |            s Institutes as regards Religious Brothers. Essentially, this
34  II,  3,68    |          realities. At a time when religious values are increasingly
35  II,  3,69    |           intrinsic requirement of religious consecration. As mentioned
36  II,  3,69    |  obligation to grow humanly and as Religious; by the same token, no one
37  II,  3,70    |           its weaknesses, but also religious, touched each day by the
38 III,  0,72    |       mission. Thus, men and women religious will be all the more committed
39 III,  1,78    |          offers consecrated women, religious brothers and members of
40 III,  1,79    |           in many ancient cultures religious expression is so deeply
41 III,  1,80    |           proposal.~Communities of Religious Institutes and of Societies
42 III,  2,84    |           seen a model of monastic religious life in Elijah, courageous
43 III,  2,92    |        takes on special meaning in religious life because of the community
44 III,  2,93    |            traditional to speak of religious life as apostolica vivendi
45 III,  2,94    |           contemplative and active religious life it has always been
46 III,  3,97    |           the lack of cultural and religious training.Because of the
47 III,  3,99    |    pastorally appropriate, for the religious formation of leaders and
48 III,  4,102   |    knowledge, respect and charity, Religious Institutes can also promote
49 III,  4,102   |         men and women of different religious traditions is that of a
50 III,  4,102   |        action with people of other religious traditions is that of efforts
51 III,  4,103   |            tend to marginalize the religious dimension of life, if not
52 III,  4,103   |         the ultimate goal of every religious journey sincerely open to
53 Conclu,  0,105|         the world if there were no Religious"?Beyond all superficial