Chapter,  Paragraph, §§

 1 Intro,  0,2   |     themselves to God by a special consecration.The Synod was a tangible
 2 Intro,  0,7   |       being practised today is the consecration of widows,known since apostolic
 3 Intro,  0,7   |           Cor 7:8), as well as the consecration of widowers. These women
 4 Intro,  0,10  |          seeking to live out their consecration to God in the world through
 5 Intro,  0,10  |          presence in the world and consecration, they seek to make present
 6 Intro,  0,11  |           specific nature of their consecration distinguishes them from
 7 Intro,  0,13  |            in its three aspects of consecration, communion and mission.
 8   I,  0,14    |           in such a life baptismal consecration develops into a radical
 9   I,  1,22    |             In the light of Jesus' consecration, we can see in the initiative
10   I,  1,22    |           Jn 10:36). Accepting his consecration by the Father, the Son in
11   I,  1,22    |      offering confers an aspect of consecration upon all the events of his
12   I,  2,25    |       Since the habit is a sign of consecration, poverty and membership
13   I,  2,25    |           in such a way that their consecration is recognizable.Institutes
14   I,  2,26    |           anew when it states that consecration better "foretells the resurrected
15   I,  2,28    |          The Virgin Mary, model of consecration and discipleship~28. Mary
16   I,  2,28    |         sublime example of perfect consecration, since she belongs completely
17   I,  2,28    |            as the sublime model of consecration to the Father, union with
18   I,  3,30    |                    New and special consecration~30. In the Church's tradition
19   I,  3,30    |          fruitful deepening of the consecration received in Baptism, inasmuch
20   I,  3,30    |  evangelical counsels.This further consecration, however, differs in a special
21   I,  3,30    |         special way from baptismal consecration, of which it is not a necessary
22   I,  3,30    |    religious profession and in the consecration of virgins, the Church invokes
23   I,  3,30    |            ordinary demands of the consecration received in Confirmation
24   I,  3,30    |    particular fruitfulness in this consecration, inasmuch as it requires
25   I,  3,31    |    vocation and a specific form of consecration, with a view to a particular
26   I,  3,31    |            to the plan of God",the consecration of Baptism and Confirmation
27   I,  3,31    |          In addition to this basic consecration, ordained ministers receive
28   I,  3,31    |     ordained ministers receive the consecration of ordination in order to
29   I,  3,31    |          receive a new and special consecration which, without being sacramental,
30   I,  3,32    | distinctive synthesis the value of consecration and that of being in the
31   I,  3,32    |          world. As they live their consecration in the world and from the
32   I,  3,33    |            conduct the sacramental consecration which is brought about by
33   I,  3,33    |         Church, seeks to serve the consecration of the lives of all the
34  II,  1,42    |           the world live out their consecration in a special relationship
35  II,  2,60    |           For this reason the "lay consecration" of both men and women constitutes
36  II,  2,62    |        decades, which new forms of consecration can, with pastoral prudence
37  II,  3,65    |       prepare people for the total consecration of themselves to God in
38  II,  3,67    |            missionary dimension of consecration. Thus, during the period
39  II,  3,69    |           requirement of religious consecration. As mentioned above, the
40  II,  3,70    |            new way of living one's consecration, which is not tied to effectiveness
41  II,  3,71    |     deepening of one's own special consecration in all its aspects, not
42 III,  0,72    |            by virtue of their very consecration, to which they bear witness
43 III,  1,76    |     persons make visible, in their consecration and total dedication, the
44 III,  1,77    |           virtue of their interior consecration made to God.The desire so
45 III,  2,86    |         and continue to live their consecration in prolonged and heroic
46 III,  2,92    |         will~92. This testimony of consecration takes on special meaning
47 III,  3,96    |           Because of their special consecration, their particular experience
48 Conclu,  0,109|             by witnessing to their consecration, can lead their contemporaries