Chapter,  Paragraph, §§

 1 Intro,  0,1|         are directed towards the mystery of the Kingdom of God already
 2 Intro,  0,1|          have helped to make the mystery and mission of the Church
 3 Intro,  0,5|           in time and space, the mystery of Christ.~
 4 Intro,  0,6|     participation in the Paschal Mystery of his Death and Resurrection.
 5   I        |         CONSECRATED LIFE ~IN THE MYSTERY OF CHRIST ~AND OF THE TRINITY~
 6   I,  0,14 |     Christ's radiant face in the mystery of the Transfiguration.
 7   I,  0,15 |        of the Resurrection. This mystery is constantly relived by
 8   I,  0,15 |       her Spouse, sharing in his mystery and surrounded by his light.
 9   I,  0,16 |       specific acceptance of the mystery of Christ, lived within
10   I,  0,16 |      their vocation, reflect the mystery of the Incarnate Word particularly
11   I,  0,16 |        of their own freedom, the mystery of Christ's filial obedience,
12   I,  0,16 |  profound "configuration" to the mystery of Christ, the consecrated
13   I,  1,21 |       sign of the Trinity, whose mystery is held up to the Church
14   I,  2,24 |           by its fidelity to the mystery of the Cross, it confesses
15   I,  2,25 |        the world~25. The Paschal Mystery is also the wellspring of
16   I,  2,28 |         to accomplish in her the mystery of the Incarnation, she
17   I,  3,29 |          consecrated life in the mystery of the Church~29. In the
18   I,  3,29 | consecrated life occupies in the mystery of the Church. In recent
19   I,  3,29 |    intimately connected with the mystery of Christ, and has the duty
20   I,  3,30 |         life the fullness of the mystery of Christ, thanks also to
21   I,  3,31 |         manifestation of the one mystery of Christ, the lay faithful
22   I,  3,32 |          other aspect of the one mystery of Christ. While the lay
23   I,  3,32 |          its first fruits and in mystery,will be achieved, and when
24   I,  3,33 |  completely their union with the mystery of Christ and the Church
25   I,  4,36 |    witness to some aspect of his mystery".This specific aspect is
26   I,  4,38 |       Jacob's wrestling with the mystery of God, whom he confronts
27   I,  4,40 |         Christ about his Paschal Mystery, it is significant that
28   I,  4,40 |      deep meaning of the Paschal Mystery. It is a theme particularly
29  II,  1,41 |          Church is essentially a mystery of communion, "a people
30  II,  1,41 |       depth and richness of this mystery, taking shape as a human
31  II,  1,48 |          Church as communion and mystery, and on the particular Churches
32  II,  1,53 |      charisms, which reflect the mystery of the Church and the richness
33  II,  1,57 |         special witnesses to the mystery of the Church, Virgin, Bride
34  II,  1,58 |         their exploration of the mystery of God and their analysis
35  II,  2,59 |       fully into the Eucharistic mystery. They offer themselves with
36 III,  1,75 |         contemplates the sublime mystery of the Word in the bosom
37 III,  2,88 |        they are immersed in this mystery, consecrated persons feel
38 III,  2,90 |      specific role in the saving mystery of his Incarnation and redeeming
39 III,  2,91 |          Father and, taking this mystery as its point of departure,
40 III,  2,91 |         s attitude discloses the mystery of human freedom as the
41 III,  2,91 |       the Father's will, and the mystery of obedience as the path
42 III,  2,91 |    freedom. It is precisely this mystery which consecrated persons
43 III,  2,93 |       share fully in his Paschal Mystery.~Saint Paul understood this
44 III,  2,93 |        another aspect of the one mystery of Christ. When the Church
45 III,  2,95 |         to live Christ's Paschal Mystery, uniting themselves to him
46 III,  2,95 |        In the celebration of the mystery of the Lord's Body and Blood,
47 III,  4,103|      above all things and to the mystery of the Trinity as the response