Chapter,  Paragraph, §§

 1   I,  0,14|          whole ancient spiritual tradition refers to this "icon" when
 2   I,  1,18|    Spirit. This is why Christian tradition has always spoken of the
 3   I,  1,22|         brethren. It is a living tradition of the Saviour's life and
 4   I,  2,26|          vow of virginity, which tradition has always understood as
 5   I,  3,30| consecration~30. In the Church's tradition religious profession is
 6   I,  4,36|  according to the most authentic tradition of the Institute, as present
 7   I,  4,38|         typical of the spiritual tradition of the Church and of the
 8   I,  4,38|       given due attention today. Tradition has often seen an image
 9  II,  1,48|        takes shape in a specific tradition marked by objective elements.
10  II,  2,60|          design or by legitimate tradition, have a character and purpose
11  II,  2,60|          by reason of legitimate tradition, these Institutes presuppose
12  II,  2,62|        place assigned to them by tradition. Nonetheless, the new forms
13 III,  1,79|   understanding of the Christian tradition of contemplation, community
14 III,  1,80|         Gospel and the Apostolic Tradition amidst the constant evolution
15 III,  1,83|         83. Following a glorious tradition, a great number of consecrated
16 III,  2,84|      whom he lives.The Patristic tradition has seen a model of monastic
17 III,  2,93|    testified to in the Christian tradition of the East and the West: "
18 III,  2,93|          vivendi forma".The same tradition has also emphasized in the
19 III,  2,94|         s the Church's spiritual tradition teaches, meditation on God'