Chapter,  Paragraph, §§

 1 Intro,  0,10|          witness of grace within cultural, economic and political
 2  II,  1,42  |          changing historical and cultural situations.~
 3  II,  1,58  |        the field of theological, cultural and spiritual studies, much
 4  II,  3,65  |       therefore provide a human, cultural, spiritual and pastoral
 5  II,  3,71  |          changing historical and cultural conditions, at the general
 6  II,  3,71  |    apostolate is carried out.The cultural and professional dimensions,
 7  II,  3,71  |         of the means provided by cultural progress.Finally, all these
 8 III,  1,78  |      educational, charitable and cultural activities, or through the
 9 III,  1,79  | cooperation with grace in facing cultural diversity. This presupposes
10 III,  1,80  |       source for proposing a new cultural model. A great many founders
11 III,  1,80  |         has become an innovative cultural proposal.~Communities of
12 III,  1,80  |     offer concrete and effective cultural proposals when they bear
13 III,  3,97  |     poverty which is the lack of cultural and religious training.Because
14 III,  3,97  |        dialogue with present-day cultural trends. Moreover, depending
15 III,  3,98  |      places for the study of the cultural riches of the past, and
16 III,  3,98  |          the face of present-day cultural diversity. A lessened commitment
17 III,  3,98  |       fruitful contacts with all cultural realities, with a watchful
18 III,  4,103 |        emerging as a response to cultural forces which tend to marginalize