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| Ioannes Paulus II. PP Vita Consecrata IntraText - Concordances (Hapax - words occurring once) |
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501 Conclu, 0,109| faith "see" God, people docile to the working of the Holy
502 II, 1,58 | women to be given the title "Doctor of the Church", and to so
503 II, 1,53 | country. In the spirit of the document Mutuae Relationes, these
504 Conclu, 0,108| possess, to seek pleasure, to dominate. Do not forget the charisms
505 I, 4,36 | God, as is said of Saint Dominic,so that he or she can taste
506 I, 0,14 | on the mountain."ab ipso Domino familiarissime celebrata,
507 I, 3,32 | rightly considers it the "door" of the whole consecrated
508 II, 3,68 | this plan of formation is doubly important: as a result of
509 II, 1,51 | Beatitudes, where love, drawing strength from prayer, the
510 III, 2,94 | joyful sharing of the riches drawn from the word of God, thanks
511 III, 1,83 | ill, and to the victims of drug abuse and the new contagious
512 II, 3,71 | with all one's might" (cf. Dt 6:5), and one's neighbour
513 III, 4,101 | pleasant it is when brothers dwell in unity (cf. Ps 133), cordial
514 II, 1,45 | the new Jerusalem, "the dwelling of God with men" (Rev 21:
515 II, 1,41 | community in which the Trinity dwells, in order to extend in history
516 III, 1,83 | of living, suffering and dying of the people of our day.
517 III, 3,99 | correct understanding of the dynamics underlying the media and
518 Intro, 0,12 | have not supplanted the earlier ones. Amid such wide variety
519 I, 2,26 | commitment and witness. In the early Church, the expectation
520 II, 3,68 | Church.~The Synod Fathers earnestly asked all Institutes of
521 I, 2 | II. BETWEEN EASTER AND FULFILMENT~
522 II, 1,43 | individualism, it is not an easy thing to foster recognition
523 I, 0,15 | world; consequently they can echo in a particular way the
524 I, 4,35 | of the Synod of Bishops echoed this conviction: "Throughout
525 II, 3,64 | formation in countries which are economically poorer. The recruitment
526 I, 0,16 | three disciples caught up in ecstasy hear the Father's call to
527 I, 0,15 | in a particular way the ecstatic words spoken by Peter: "
528 Conclu, 0,109| commitment to God, in mutual edification and mutual support! Despite
529 II, 1,58 | great task of helping to educate the woman of today.~
530 III, 2,88 | incentive in the task of educating to that chastity which corresponds
531 II, 3,66 | Christ and the Spirit, is the educator par excellence of those
532 I, 4,38 | into a frantic quest for efficiency, as if apostolic service
533 Conclu, 0,104| invest one's life in a more efficient and reasonable way for the
534 Conclu, 0,104| which might be used more efficiently for a greater good, for
535 II, 3,71 | prepares them for constant effort in the apostolate, as the
536 Conclu, 0,112| Lord, in the year 1996, the eighteenth of my Pontificate.~ ~
537 I, 0,14 | familiarissime celebrata, ab eius discipulis ipso praesente
538 III, 0,73 | will also contribute to elaborating and putting into effect
539 II, 1,42 | Institutes are called to elect Superiors according to the
540 I, 4,38 | need to be purified and elevated in the light of the Gospel.
541 III, 3,97 | but rather confirming and elevating them. Thus do consecrated
542 III, 1,80 | it can, through dialogue, elicit a positive reaction in people'
543 III, 1,78 | and new motivation, and elicits faithfulness. For its part,
544 III, 0,72 | his brothers and sisters.eligious life, moreover, continues
545 II, 1,57 | in the Church, can help eliminate certain one-sided perspectives
546 III, 2,89 | turn will be committed to eliminating structures of oppression
547 III, 1,75 | life thus shows, with the eloquence of works, that divine charity
548 III, 4,102 | dialogue of life"which embodies a basic model of mission
549 III, 2,93 | marked by specific spiritual emphases and choices of apostolate,
550 I, 4,36 | life which merit particular emphasis today.~In the first place,
551 III, 3,97 | this reason that the Synod emphatically urged consecrated persons
552 II, 2,59 | cloistered nuns share in Christ's emptying of himself by means of a
553 II, 2,59 | with the Lord. Choosing an enclosed space where they will live
554 II, 2,59 | grant dispensations from enclosure for just and sufficient
555 II, 3,69 | persons with a programme which encompasses their whole life. None are
556 Intro, 0,3 | number of Institutes are encountering in some parts of the world
557 III, 2,95 | heart eager to learn and encourages growth in faithfulness.Confident
558 II, 1,56 | ecclesial movements does not endanger the charism or discipline
559 II, 3,63 | certain local Churches are endangered. As has already occurred
560 Intro, 0,13 | struggle, in which well-meaning endeavours have not always met with
561 I, 1,19 | guided by the Spirit on an endless journey of purification,
562 Intro, 0,6 | men and women, capable of endowing history with hidden fruitfulness
563 Conclu, 0,104| incarnate God, the God who endured suffering, the God who is
564 Conclu, 0,111| the glory of your name. Enfold them with your power, enabling
565 III, 1,78 | to the lay vocation, can engage in the valuable work of
566 III, 2,92 | Spirit, each individual engages in a fruitful dialogue with
567 I, 0,14 | The disciples who have enjoyed this intimacy with the Master,
568 II, 1,42 | with others; and each one enjoys the fruits of the other'
569 III, 2,86 | martyrs for Christ. They enlighten us by their example, they
570 Intro, 0,13 | Vatican Council, which was an enlightening point of reference for subsequent
571 III, 3,97 | that faith in Jesus Christ enlightens the whole enterprise of
572 III, 2,85 | Thus will they be able to enrich the other faithful with
573 I, 0,16 | Son of God, accepted in entering this world."By embracing
574 III, 3,97 | Christ enlightens the whole enterprise of education, never disparaging
575 Conclu, 0,110| transfiguration of the world.As it enters the new Millennium, may
576 II, 1,49 | particular Church in its entirety. It is his task to discern
577 II, 1,51 | unjust world~51. The Church entrusts to communities of consecrated
578 I, 2,23 | of the divine love which envelops him, sustains him and fills
579 III, 1,79 | persons and attention to the environment.~A genuine inculturation
580 I, 0,14 | gloriam cum vidissent qui cum eo in monte sancto erant, continuo
581 Conclu, 0,105| in the whirlpool of the ephemeral. "Without this concrete
582 III, 4,102 | of women. In view of the equality and authentic complementarity
583 III, 3,96 | work of other educators.~Equipped with this charism, consecrated
584 III, 1,78 | appropriate means to foster an equitable distribution of the various
585 I, 0,14 | qui cum eo in monte sancto erant, continuo Petrus ... optimum
586 Intro, 0,6 | of it, both cenobitic and eremetical. In its present form, inspired
587 III, 1,82 | leaves God to serve God".erving the poor is an act of evangelization
588 I, 0,14 | iudicavit in hoc semper esse" (Ad Fratres de Monte Dei,
589 I, 3,31 | the Spirit. It is he who establishes the Church as an organic
590 III, 1,79 | have been successful in establishing contact with the most diverse
591 I, 0,14 | caught up in the horizon of eternity, are immediately brought
592 III, 3,99 | the media and a careful ethical assessment of their programmes,
593 II, 1,51 | s world is torn apart by ethnic hatred or senseless violence.
594 I, 2,23 | with whom, according to the Evangelist Luke, Jesus speaks "of his
595 III, 1,83 | part of their mission is to evangelize the health-care centres
596 III, 1,81 | were themselves profoundly evangelized, shows that in order to
597 III, 1,81 | The memory of the great evangelizers, both men and women, who
598 I, 3,34 | footsteps of Mary, the New Eve, consecrated persons express
599 II, 1,53 | not only help to overcome eventual limits but which create
600 II, 3,67 | culture in which they will eventually work. On the other hand,
601 | everywhere
602 Intro, 0,3 | of its witness are clear evidence — if any were needed — that
603 III, 2,84 | who speak for God against evil and sin. Prophetic witness
604 III, 1,80 | Tradition amidst the constant evolution of cultures".~
605 Conclu, 0,110| and glorified, poor and exalted, will be the full and lasting
606 II, 1,56 | necessary for all this to be examined and regulated by special
607 Intro, 0,12 | has the responsibility of examining them in order to discern
608 II, 1,47 | Significantly, "the more excellent way" (1 Cor 12:31), the "
609 II, 2,61 | and obligations, with the exception of those which stem from
610 Intro, 0,12 | harmful fragmentation into excessively small groups. In other cases
611 III, 4,102 | the way for more profound exchanges.A particular field for successful
612 III, 1,75 | of the Transfiguration, exclaims: "Lord, it is well that
613 Conclu, 0,104| needs of the poor as an excuse, complained about such waste,
614 III, 1,82 | can be considered a living exegesis of Jesus' words: "As you
615 I, 1,22 | existence.~Jesus is the exemplar of obedience, who came down
616 II, 1,52 | practise a fraternity which is exemplary and which will serve to
617 I, 3,34 | acceptance of God's gift, exemplified by Mary.God's people, for
618 II, 1,49 | rightful autonomy, or even the exemption which a number of them enjoy,
619 III, 1,80 | acceptance in diversity and of exercising authority, and when they
620 Intro, 0,12 | founding charisms continue to exert, even on the present generation.
621 II, 1,52 | from others ... In this exile, the Church is still on
622 Conclu, 0,104| such questions have always existed, as is eloquently demonstrated
623 I, 4,40 | uses the term "departure" (éxodos): "they spoke about his
624 III, 1,78 | order to consolidate and expand the Kingdom of Christ, bringing
625 II, 1,47 | advancing the missionary expansion of the Gospel. The vigorous
626 II, 3,64 | results do not always match expectations and efforts. Thus, while
627 II, 3,64 | material energies are being expended in the sphere of vocational
628 II, 1,43 | these years of change and experimentation, the need to revise this
629 II, 1,46 | persons are asked to be true experts of communion and to practise
630 II, 2,59 | elements of sacrifice and expiation, takes on the aspect of
631 III, 1,75 | convinced of this when he explained to the Daughters of Charity
632 II, 3,68 | regions; on the other hand, it explains to consecrated persons how
633 I, 4,38 | adored: in theology, so as to exploit fully its own sapiential
634 II, 1,58 | discrimination, violence and exploitation".here is reason to hope
635 II, 1,48 | has been systematically explored and codified in various
636 III, 1,77 | God.The desire so often expresssed by Theresa of Lisieux, "
637 II, 1,50 | communion and cooperation be extended to the whole Church", even
638 II, 3,70 | with greater generosity; it extends to others with greater serenity
639 I, 4,36 | they learn detachment from externals, from the tumult of the
640 Conclu, 0,112| world, that all peoples may extol the greatness of his name.
641 III, 2,90 | appreciated and even less extolled. In these various and complementary
642 III, 3,98 | path of asceticism which is extraordinarily timely, in the face of present-day
643 III, 1,82 | kindness it bends to the most extreme needs, then with much vigour
644 II, 1,55 | positive consequence will be to facilitate more intense cooperation
645 III, 1,82 | was not the determining factor, concern and care for the
646 III, 3,97 | ecclesiastical universities and faculties have in the field of education
647 II, 3,63 | decrease in numbers but by a failure to cling steadfastly to
648 III, 2,89 | private bodies to promote a fair distribution of international
649 I, 0,15 | his splendour: he is "the fairest of the sons of men" (Ps
650 III, 2,88 | necessary in order not to fall under the domination of
651 Conclu, 0,111| with trust after they have fallen; make them mirrors of the
652 I, 0,14 | mountain."ab ipso Domino familiarissime celebrata, ab eius discipulis
653 III, 2,94 | who do great works. From familiarity with God's word they draw
654 III, 1,78 | Gospel even to the most far-off regions.In fact, the history
655 I, 2,25 | Lk 2:49; Jn 4:34), held fast by Christ (cf. Jn 15:16;
656 Conclu, 0,105| people able to show the fatherly face of God and the motherly
657 I, 3,30 | evangelical counsels is especially favoured in that he reproduces in
658 I, 4,35 | prevent them from being fearful before the divine Majesty
659 II, 2,59 | emphasized, associations and federations of monasteries are to be
660 III, 0,74 | Church's various components, feeling that they are valued for
661 II, 1,58 | on them to promote a new feminism' which rejects the temptation
662 I, 4,36 | readily discerned and more fervently put into practice.Fundamental
663 III, 2,89 | poor! Consecrated persons fight to overcome hunger and its
664 I, 1,18 | Per Filium": in the footsteps of the
665 I, 3,29 | glory, though completely filling his mind and heart, does
666 III, 1,79 | are looking for and are finding in the history of individuals
667 I, 4,36 | heart unsatisfied by any finite love, and poverty nourishes
668 I, 2,26 | to "be plunged into the Fire of Love which burns in them
669 III, 1,78 | non-Christian religions are firmly established, the presence
670 II, 2,60 | deeply united with him, ?the firstborn among many brothers' (Rom
671 II, 3,65 | formation coincides with and fits well into a specific course
672 III, 0,74 | the active life with the flame ignited in contemplation.
673 III, 4,103 | subtle search for self or a flight into gnosticism. Every consecrated
674 II, 3,64 | the consecrated life to flourish in many nations, we must
675 Conclu, 0,108| number of saints who have flourished in this way of life; consider
676 Intro, 0,6 | Christianity and which still flourishes in their territories, especially
677 Intro, 0,6 | profession, the demands flowing from baptismal participation
678 I, 0,15 | you, to make you the one focus of our lives! Truly those
679 II, 2,62 | them, and the apostolate focuses on the demands of the new
680 I, 1,21 | imitation of Christ, whose food was to do the Father's will (
681 III, 1,75 | encouragement using all your forbearance and ability to teach. Work,
682 III, 2,90 | reason evangelical poverty forcefully challenges the idolatry
683 II, 1,46 | love will give power and forcefulness to their apostolic activity
684 I, 4,35 | Kingdom of God is first and foremost a call to complete conversion,
685 III, 1,81 | great immediate progress is foreseen or in other areas where
686 I, 2,26 | the consecrated life is a foreshadowing of the future Kingdom. The
687 I, 0,16 | all-encompassing commitment which foreshadows the eschatological perfection,
688 I, 2,26 | that consecration better "foretells the resurrected state and
689 II, 1,42 | 1-2), and an ability to forgive up to "seventy times seven" (
690 III, 1,83 | should set up centres of formationand cooperate closely with those
691 II, 3,70 | immobility, can be a very formative experience. Often a time
692 II, 1,50 | following predetermined formats. It would be a great help
693 II, 3,66 | discerning the call and in forming the new man or woman, until
694 II, 1,53 | particularly helpful in formulating solutions which avoid misunderstandings
695 III, 2,91 | their shield and their fortress (cf. Ps 18:2). Thus they
696 I, 1,21 | soul" (Acts 4:32), is put forward as an eloquent witness to
697 II, 3,71 | and aims of the founder or foundress and to subsequently emerging
698 Intro, 0,12 | consequent risk of a harmful fragmentation into excessively small groups.
699 I, 1,20 | marvels wrought by God in the frail humanity of those who are
700 II, 1,53 | consecrated life within the framework of the Church's mission.~
701 I, 4,38 | training can turn into a frantic quest for efficiency, as
702 II | CHAPTER II~SIGNUM FRATERNITATIS~CONSECRATED LIFE AS A SIGN ~
703 I, 0,14 | in hoc semper esse" (Ad Fratres de Monte Dei, I, 1: PL 184,
704 III, 1,75 | foundation and stimulus of freely-given and active love. Saint Vincent
705 II, 3,66 | regularly and with a certain frequency.~Because sensitive tasks
706 II, 3,70 | to live to the full the freshness of their love and enthusiasm
707 III, 2,84 | courageous prophet and friend of God.He lived in God's
708 III, 2,94 | God "speaks to people as friends (cf. Ex 33:11; Jn 15:14-
709 III, 1,75 | culture despised, faces frightened by constant and indiscriminate
710 I, 3,34 | life, brings divine life to fruition within herself.The consecrated
711 II, 1,42 | discipleship, commit themselves to fulfilling the Lord's "new commandment",
712 II, 1,47 | and shows its providential function both in safeguarding the
713 III, 0,72 | to continue his mission. Fundamentally, this is true of every disciple.
714 III, 2,85 | fellowship and service; he furnishes and directs her with various
715 III, 3,99 | of social communications. Furthermore, consecrated persons, especially
716 III, 1,76 | others, going even to the furthest missionary outposts and
717 I, 1,18 | in order that they "may gain Christ" (Phil 3:8). They
718 III, 3,98 | initial formation or to the gaining of academic degrees and
719 II, 1,41 | formed around the Apostles, gathered in the praise of God and
720 I, 1,21 | proclaims the Incarnate Son, who gathers the redeemed into unity,
721 I, 4,38 | blessing and to see him (cf. Gen 32:23-31). In this episode
722 II, 2,59 | the contemplative life generates an extraordinary apostolic
723 II, 3,68 | its integrity by future generations, in different cultures and
724 II, 3,68 | in different cultures and geographical regions; on the other hand,
725 III, 1,75 | towel with which he was girded" (Jn 13:1-2,4-5).~In the
726 III, 1,75 | order to teach poor young girls, children, in general anybody
727 I, 1,17 | Father, the Creator and Giver of every good thing, who
728 I, 1,18 | glory (cf. Heb 1:3), we glimpse the depths of an eternal
729 II, 1,51 | fraternity, an openness to the global dimension of problems will
730 II, 1,51 | age characterized by the globalization of problems and the return
731 I, 0,14 | cuius transfigurationis gloriam cum vidissent qui cum eo
732 III, 4,103 | for self or a flight into gnosticism. Every consecrated person
733 II, 1,42 | fraternal communion is a God-enlightened space in which to experience
734 Conclu, 0,104| completely transformed into the God-man, who is the supreme Beloved".~
735 II, 3,64 | and see" (Jn 1:39), is the golden rule of pastoral work for
736 III, 2,95 | the gift of his love on Golgotha, the banquet which nourishes
737 II, 2,60 | exercise of Holy Orders, are governed by clerics, and as such
738 II, 2,62 | persons share in the duties of governing according to the responsibilities
739 III, 0,74 | effective communion among those graced with different charisms
740 I, 1,17 | devotion.The experience of this gracious love of God is so deep and
741 III, 3,96 | Institute, and their profound grasp of spiritual truth (cf.
742 I, 4,36 | freedom which allows him to be grasped by the Spirit".As a result,
743 II, 3,63 | universal Church is profoundly grateful for the great contribution
744 III, 1,82 | consecrated life, since, as Saint Gregory the Great says, "when charity
745 III, 3,99 | their "joys and hopes, their griefs and anxieties",and thus
746 II, 1,47 | supra-diocesan character, grounded in their special relation
747 I, 1,21 | counsels with a love which grows ever more genuine and strong
748 III, 2,85 | this exchange of gifts, guaranteed by full harmony with the
749 III, 4,103 | which the Church is the guardian and interpreter, the consecrated
750 III, 3,99 | the development of healthy habits in their use.In this work
751 Conclu, 0,104| wiped his feet with her hair; and the house was filled
752 III, 1,83 | elderly, and those who are handicapped, marginalized, or terminally
753 I, 1,18 | Annunciation: "Behold, I am the handmaid of the Lord; let it be done
754 III, 3,98 | Christian culture. The same has happened every time the light of
755 III, 2,86 | violent groups, or have been harassed while engaged in missionary
756 II, 3,70 | accept purification and hardship as essential to the following
757 II, 1,56 | its internal life is not harmed.his voluntary service, which
758 Intro, 0,12 | the consequent risk of a harmful fragmentation into excessively
759 II, 3,64 | unceasingly to the Lord of the harvest, that he will send workers
760 II, 1,51 | is torn apart by ethnic hatred or senseless violence. Placed
761 I, 0,16 | living images of Christ the Head and Shepherd who guides
762 II, 1,45 | and in which wounds are healed through forgiveness, and
763 III, 1,83 | mission is to evangelize the health-care centres in which they work,
764 Intro, 0,13 | great gift.In an attitude of heartfelt openness towards the Synod
765 III, 2,88 | the prospect of the new heavens and the new earth (cf. Rev
766 II, 3,63 | of vocations are weighing heavily on the consecrated life
767 III, 2,88 | first challenge is that of a hedonistic culture which separates
768 III, 2,89 | which craves possessions, heedless of the needs and sufferings
769 Intro, 0,6 | Western monasticism is the heir of the great number of men
770 Intro, 0,6 | or in the solitude of the hermitage.he West too from the first
771 III, 4,102 | all by consecrated women.hese and other ways in which
772 I, 1,18 | comparison with which they do not hesitate to count all things as "
773 Intro, 0,6 | of heart, the quest for hesychia or interior peace, ceaseless
774 III, 2,90 | to the full their life "hid with Christ in God" (Col
775 III, 2,85 | with various gifts, both hierarchical and charismatic".~
776 II, 1,46 | of cooperation with the Hierarchy.In a specific way, through
777 II, 2,59 | communities, set like cities on a hilltop or lights on a lampstand (
778 I, 2,25 | the obstacles which could hinder the totality of their response.
779 I, 0,14 | optimum sibi iudicavit in hoc semper esse" (Ad Fratres
780 I, 1,17 | comparable to a genuine holocaust.~
781 Intro, 0,3 | journey towards the heavenly home.~
782 Conclu, 0,112| sisters towards our heavenly homeland and the light which will
783 Conclu, 0,107| sacramental life, will create homes where vocations are welcomed.~
784 II, 1,46 | allegiance which must be lived honestly and clearly testified to
785 III, 2,88 | growing need for interior honesty in human relationships.~
786 Conclu, 0,107| to be considered a great honour — as it always has been —
787 III, 2,86 | of these men and women, honouring them as martyrs for Christ.
788 Intro, 0,13 | Christians of Antioch, and I am hopeful that it will meet with the
789 I, 0,14 | it were caught up in the horizon of eternity, are immediately
790 III, 3,98 | persons can broaden the horizons of narrow human aspirations
791 I, 4,38 | human values in a merely horizontal direction. Sharing in the
792 III, 1,82 | of his monastery above a hospice for the poor. He rejoiced
793 Intro, 0,5 | history of the Church: the host of founders and foundresses,
794 II, 3,70 | uniting oneself to the supreme hour of the Lord's Passion, the
795 III, 1,75 | spiritually poor, in their houses and elsewhere, in order
796 III, 3,98 | the development of a new humanistic and Christian culture. The
797 III, 2,89 | voluntary associations and humanitarian organizations; and they
798 III, 1,75 | 1:14), lowering himself, humbling himself in order to serve
799 Conclu, 0,112| their work for the poor, the hungry, those without hope, the
800 III, 1,75 | anguished faces of minors, the hurt and humiliated faces of
801 Intro, 0,8 | growth of the People of God.hus there is good reason to
802 I, 3,32 | will take neither wife nor husband, but will be like the angels
803 III, 2,88 | people, engaged couples, husbands and wives and Christian
804 I, 3,29 | the consecrated life. The idea of a Church made up only
805 III, 3,98 | emerging in the world of ideas, in new areas as well as
806 II, 3,65 | Formation is a path of gradual identification with the attitude of Christ
807 III, 1,82 | independence vis-à-vis political ideologies, consecrated persons will
808 II, 1,51 | problems and the return of the idols of nationalism, international
809 II, 1,46 | sentire cum Ecclesia of Saint Ignatius Loyola,and the joyful profession
810 III, 0,74 | active life with the flame ignited in contemplation. Thus,
811 II, 3,68 | of faith in a world which ignores his presence, but will also
812 III, 1,83 | marginalized, or terminally ill, and to the victims of drug
813 II, 3,70 | such as physical or mental illness, spiritual aridity, deaths,
814 II, 3,66 | accomplished. They will combine the illumination of spiritual wisdom with
815 III, 4,103 | which are for the most part illusory and often involve a denial
816 II, 1,47 | history of spirituality amply illustrates this bond and shows its
817 I, 3,32 | the world,"they strive to imbue everything with an evangelical
818 I, 2,28 | from the moment of her Immaculate Conception, most perfectly
819 I, 3,30 | and dynamic unity.Also of immeasurable value is the contribution
820 III, 1,80 | of history were able to immerse themselves in their time
821 II, 3,70 | caused by sickness or forced immobility, can be a very formative
822 II, 2,59 | the eschatological Church immutable in its possession and contemplation
823 II, 3,68 | suitable programmes, aimed at imparting a genuine preparation for
824 Conclu, 0,109| renewal of their lives.An impassioned love of Jesus Christ is
825 III, 2,87 | poverty and obedience, impelling the Church, and consecrated
826 III, 3,99 | and personnel, in order to implement joint projects in all sectors
827 III, 0,74 | helps us to see the true implications of problems and allows them
828 I, 4,35 | whom we must assiduously implore God. The Institutes of Consecrated
829 III, 2,88 | what many have believed impossible becomes, with the Lord's
830 III, 2,87 | counsels, far from involving an impoverishment of truly human values, leads
831 I, 1,20 | seals which the Trinity impresses upon history, so that people
832 III, 3,99 | media. The media, thanks to impressive developments in technology,
833 II, 3,70 | enable them to give a fresh impulse and new motivations to their
834 Intro, 0,12 | spiritual and apostolic impulses. Their vitality must be
835 III, 3,99 | done in order to offset the inappropriate use of the media and to
836 II, 1,41 | cf. Mk 3:13-15). He thus inaugurated the new family which down
837 Intro, 0,10 | are recognized as being incardinated in the Institute, consecrate
838 Conclu, 0,104| technocratic culture which is inclined to assess the importance
839 I, 4,40 | its meaning. It inevitably includes everything that pertains
840 Intro, 0,2 | God in Christ is in no way incompatible with any human culture or
841 II, 2,62 | formation and the manner of incorporation into the community. They
842 III, 1,82 | life, and maintaining their independence vis-à-vis political ideologies,
843 II, 3,70 | It should be added that, independently of the different stages
844 I, 3,29 | Jesus himself chose and indicated as an absolute eschatological
845 III, 3,98 | have studied and defended indigenous cultures. The need to contribute
846 III, 1,75 | frightened by constant and indiscriminate violence, the anguished
847 I, 3,29 | the evangelical counsels indisputably belongs to the life and
848 I, 1,20 | light; I am caught up in its ineffable splendour; I am taken outside
849 II, 3,65 | in one's vocation is the inescapable duty of all who have been
850 I, 4,40 | expresses its meaning. It inevitably includes everything that
851 I, 1,19 | they press on towards the inexhaustible Source of light. The consecrated
852 III, 3,98 | sense of marginalization and inferiority, or encouraging superficiality
853 II, 1,44 | when for reasons of age or infirmity they have had to abandon
854 II, 3,70 | the times, or by forms of inflexibility, self-centredness or diminished
855 III, 3,98 | Life have always had great influence in the formation and transmission
856 II, 1,50 | both men and women, can inform Bishops about the apostolic
857 III, 1,82 | marvellous and sometimes ingenious examples. Saint Paulinus
858 III, 1,79 | expression is so deeply ingrained that religion often represents
859 III, 1,80 | to point out all that is inhuman; it bears witness that God
860 III, 1,79 | and courageous efforts to initiate dialogue, they have been
861 II, 3,67 | Societies of Apostolic Life. Initiation into the hardships and joys
862 III, 2,91 | aberrant consequences of injustice and even violence, in the
863 III, 3,96 | Spirit, who penetrates the innermost depths of every human heart
864 I, 1,19 | Risen Lord.With penetrating insight, the Fathers of the Church
865 I, 4,35 | become aware of their own insignificance and experience a sense of
866 III, 1,75 | Preach the word of God, be insistent both when it is timely and
867 III, 4,103 | many places, this search is insistently emerging as a response to
868 III, 2,88 | of idolatry of the sexual instinct. The consequences of this
869 III, 2,88 | domination of the senses and instincts. Consecrated chastity thus
870 II, 3,68 | soon as possible a ratio institutionis, that is, a formation programme
871 III, 3,96 | can offer to young people, instructing them in a way that is full
872 II, 1,48 | own discipline and to keep intact its spiritual and apostolic
873 II, 3,65 | attention to the harmonious integration of all its various aspects.
874 III, 3,98 | consecrated persons in an abstract intellectualism, or confine them within
875 II, 3,71 | therefore keep themselves as intellectually open and adaptable as possible,
876 II, 2,62 | such experiences in no way intends to underestimate this particular
877 I, 1,21 | person lives with particular intensity the Trinitarian and Christological
878 II, 3,67 | interior harmony, of the interaction between love of God and
879 III, 2,86 | us by their example, they intercede that we may be faithful,
880 III, 2,84 | passing by in silence; he interceded for the people and boldly
881 I, 2,24 | sacrifice by constantly interceding for the needs of their brothers
882 Intro, 0,4 | any others who might be interested — the wondrous things which
883 II, 1,51 | conflicting passions and interests, seeking unity but uncertain
884 II, 2,59 | works to the advantage of interiorizing Gospel values (cf. Jn 13:
885 III, 0,74 | sometimes, from what we see interiorly, contemplation should more
886 II, 3,70 | deaths, difficulties in interpersonal relations, strong temptations,
887 Intro, 0,9 | Holy Spirit, successfully interpreted the signs of the times and
888 III, 4,103 | Church is the guardian and interpreter, the consecrated person
889 III, 3,99 | Christ to our contemporaries, interpreting their "joys and hopes, their
890 III, 1,82 | that prayer is not really interrupted, because "one leaves God
891 II, 2,62 | times. A sign of this divine intervention is to be found in the so-called
892 II, 1,50 | not only were there many interventions on the doctrine of communion,
893 II, 3,69 | contemplative life, is an intrinsic requirement of religious
894 Intro | INTRODUCTION~
895 III, 2,94 | acquire a kind of supernatural intuition, which allows them to avoid
896 II, 1,55 | offer Religious families the invaluable contribution of their "being
897 I, 1,18 | Jesus, the "image of the invisible God" (Col 1:15) and the
898 II, 2,62 | generosity, attentive to God's invitations revealed through the signs
899 Conclu, 0,112| Invocation of the Blessed Virgin Mary~
900 Intro, 0,7 | the present age by their inward and outward separation from
901 II, 3,66 | dialogue, a practice of irreplaceable and commendable effectiveness
902 III, 3,98 | commitment to study does not isolate consecrated persons in an
903 Intro, 0,3 | consecrated life is not something isolated and marginal, but a reality
904 II, 3,69 | live in self-sufficient isolation. At no stage of life can
905 II, 2,61 | problems connected with this issue; it is necessary to await
906 I, 0,14 | Petrus ... optimum sibi iudicavit in hoc semper esse" (Ad
907 I, 4,38 | this spiritual combat in Jacob's wrestling with the mystery
908 II, 3,64 | efforts of everyone, not jeopardizing, but rather supporting,
909 I, 1,19 | let myself be seduced" (Jer 20:7). It is the Spirit
910 I, 1,19 | experience of the Prophet Jeremiah: "You have seduced me, Lord,
911 I, 3,30 | who have been chosen and joins their oblation to the sacrifice
912 I, 2,28 | Having lived with Jesus and Joseph in the hidden years of Nazareth,
913 I, 4,36 | their personal spiritual journeys and in their lives of communion
914 Conclu, 0,104| ointment" (Jn 12:3). When Judas, using the needs of the
915 Intro, 0,12 | Their vitality must be judged by the authority of the
916 II, 3,67 | gradually to develop a critical judgement, based on the Gospel, regarding
917 II, 1,42 | them as they are, without "judging" them (cf. Mt 7:1-2), and
918 II, 3,64 | some parts of the world justifies optimism and hope, the lack
919 II, 1,49 | them enjoy, in order to justify choices which actually conflict
920 III, 2,88 | of social communication, justifying a kind of idolatry of the
921 II, 1,45 | it in ways which are in keeping with the nature of each
922 III, 2,84 | powerful of the world (cf. 1 Kg 18-19). In the history of
923 I, 1,20 | the force of Christ the King and the boundless power
924 III, 3,98 | reaches out to all those who, knowingly or not, are searching for
925 Intro, 0,13 | the fruits of the Synod's labours, in this Apostolic Exhortation
926 II, 1,48 | Bishop. A Diocese which lacked the consecrated life would
927 I, 2,23 | feel called to follow the Lamb, once sacrificed and now
928 II, 2,59 | a hilltop or lights on a lampstand (cf. Mt 5:14-15), visibly
929 II, 1,51 | persons of different ages, languages and cultures meet as brothers
930 | last
931 II, 3,70 | youthfulness of spirit which lasts through time; it arises
932 Conclu, 0,106| which renowned saints have launched in their following of Christ.
933 II, 1,57 | true blessing the gifts lavished by God upon both men and
934 III, 1,78 | structures and the very laws which regulate it. Moreover,
935 II, 3,64 | the temptation to practise lax and unwise recruitment.
936 II, 1,55 | aspects of the charism, leading to a more spiritual interpretation
937 III, 1,82 | interrupted, because "one leaves God to serve God".erving
938 III, 3,99 | Institutes, should willingly lend their help, wherever pastorally
939 III, 3,98 | present-day cultural diversity. A lessened commitment to study can
940 Intro, 0,13 | spirit which inspired the letter sent by the Council of Jerusalem
941 II, 3,71 | neighbour as oneself (cf. Lev 19:18; Mt 22:37-39). Love
942 II, 1,57 | from Christ a message of liberation, the Church has the mission
943 Conclu, 0,109| and women of our time to lift their eyes, not to let themselves
944 I, 0,15 | no fear". And when they lifted up their eyes, they saw
945 Conclu, 0,109| ray of divine beauty to lighten the path of human existence.
946 II, 2,59 | the brethren, where the limitation of space and contacts works
947 II, 1,53 | help to overcome eventual limits but which create a valid
948 III, 2,84 | their lives, with their lips and with their actions,
949 III, 1,77 | expresssed by Theresa of Lisieux, "to love you and make you
950 II, 1,57 | heard. Those voices were listened to and appreciated. Thanks
951 III, 3,99 | aimed at training discerning listeners and expert communicators,
952 I, 4,38 | involves great fidelity to liturgical and personal prayer, to
953 I, 3,30 | For this reason, as the liturgies of the East and West testify
954 II, 1,46 | foundresses we see a constant and lively sense of the Church, which
955 I, 0,15 | was still speaking, when lo, a bright cloud overshadowed
956 I, 4,38 | that we will refuse to be locked in a struggle without love
957 Conclu, 0,107| in accordance with the loftiest spiritual realities.I pray
958 II, 3,64 | the basis of an active and long-term involvement in their pastoral
959 III, 2,89 | young people and those no longer young to become builders
960 II, 1,41 | to which the Church has looked whenever she has sought
961 Intro, 0,4 | order to bear fruit for the Lordin the growth of fraternity
962 Intro, 0,8 | mountain, bear witness to God's lordship over history and anticipate
963 III, 2,90 | the developed world risks losing the sense of proportion
964 III, 2,91 | consoling message: "The lovers of your law have great peace;
965 III, 1,75 | became flesh (cf. Jn 1:14), lowering himself, humbling himself
966 II, 2,60 | for all, especially the lowliest, the neediest; brothers
967 I, 0,14 | see "Jesus only", in the lowliness of his human nature, and
968 II, 1,46 | Ecclesia of Saint Ignatius Loyola,and the joyful profession
969 II, 1,45 | community will be revealed as a luminous sign of the new Jerusalem, "
970 III, 0,74 | confusion and discouragement, lurks always near. Today as yesterday,
971 III, 1,82 | their choice of life, and maintaining their independence vis-à-vis
972 III, 1,80 | If the consecrated life maintains its prophetic impact, it
973 I, 4,35 | fearful before the divine Majesty which overshadows them.
974 II, 1,48 | is characteristic of the majority of Institutes.There is a
975 II, 1,58 | of imitating models of ?male domination', in order to
976 III, 3,97 | of the most significant manifestations of that motherhood which
977 III, 2,88 | the power of God's love manifested in the weakness of the human
978 II, 1,47 | by the very fact that the manifold charisms of their respective
979 I, 4,37 | Constitutions provide a map for the whole journey of
980 Conclu, 0,112| at Saint Peter's, on 25 March, the Solemnity of the Annunciation
981 III, 1,82 | oppressed, those on the margin of society, the elderly,
982 Intro, 0,3 | not something isolated and marginal, but a reality which affects
983 III, 3,98 | giving rise to a sense of marginalization and inferiority, or encouraging
984 III, 4,103 | cultural forces which tend to marginalize the religious dimension
985 II, 1,56 | which work with those on the margins of society and which have
986 I, 3,32 | esteem for the vocation to marriage, which makes spouses "witnesses
987 III, 2,86 | deserve to be inscribed in the Martyrology of the twentieth century,
988 III, 2,86 | women, honouring them as martyrs for Christ. They enlighten
989 III, 1,82 | consecrated life is rich with marvellous and sometimes ingenious
990 II, 3,64 | the results do not always match expectations and efforts.
991 III, 2,89 | challenge today is that of a materialism which craves possessions,
992 III, 1,75 | him in the person of the materially and spiritually poor, in
993 II, 2,62 | consecrated" in the Sacrament of Matrimony.However, by reason of the
994 I, 0,16 | then, it is not only a matter of following Christ with
995 II, 3,65 | personal responsibility for maturing in one's vocation is the
996 II, 3,70 | disappointment because of meagre results. Middle-aged consecrated
997 I, 4,36 | This specific aspect is meant to take shape and develop
998 I, 0,16 | world, the foundation and measure of the value of all created
999 II, 3,63 | a collapse which is not measured by a decrease in numbers
1000 III, 1,83 | to make the practice of medicine more human, and increase