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Ioannes Paulus II. PP Vita Consecrata IntraText CT - Text |
53. A significant contribution to communion can be made by the Conferences of Major Superiors and by the Conferences of Secular Institutes. Encouraged and regulated by the Second Vatican Counciland by subsequent documents,these bodies have as their principal purpose the promotion of the consecrated life within the framework of the Church's mission.
By means of these bodies, Institutes express the communion which unites them, and they seek the means to reinforce that communion, with respect and esteem for the uniqueness of their different charisms, which reflect the mystery of the Church and the richness of divine wisdom.I encourage Institutes of Consecrated Life to work together, especially in those countries where particularly difficult situations increase the temptation for them to withdraw into themselves, to the detriment of the consecrated life itself and of the Church. Rather, these Institutes should help one another in trying to discern God's plan in this troubled moment of history, in order better to respond to it with appropriate works of the apostolate.In the perspective of a communion open to the challenges of our time, Superiors, men and women, "working in harmony with the Bishops", should seek "to make use of the accomplishments of the best members of each Institute and to offer services which not only help to overcome eventual limits but which create a valid style of formation in consecrated life". exhort the Conferences of Major Superiors and the Conferences of Secular Institutes to maintain frequent and regular contacts with the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, as a sign of their communion with the Holy See. An active and trusting relationship ought also to be maintained with the Episcopal Conference of each country. In the spirit of the document Mutuae Relationes, these contacts should be established on a stable basis, in order to provide for constant and timely coordination of initiatives as they come up. If all of this is done with perseverance and a spirit of faithful adherence to the directives of the Magisterium, the organizations which promote coordination and communion will prove to be particularly helpful in formulating solutions which avoid misunderstandings and tensions both on the theoretical and practical levels.In this way they will make a positive contribution not only to the growth of communion between Institutes of Consecrated Life and the Bishops, but also to the advancement of the mission of the particular Churches.