New expressions of consecrated life

12. The perennial youth of the Church continues to be evident even today. In recent years, following the Second Vatican Council, new or renewed forms of the consecrated life have arisen. In many cases, these are Institutes similar to those already existing, but inspired by new spiritual and apostolic impulses. Their vitality must be judged by the authority of the Church, which has the responsibility of examining them in order to discern the authenticity of the purpose for their foundation and to prevent the proliferation of institutions similar to one another, with the consequent risk of a harmful fragmentation into excessively small groups. In other cases it is a question of new experiments which are seeking an identity of their own in the Church and awaiting official recognition from the Apostolic See, which alone has final judgment in these matters.These new forms of consecrated life now taking their place alongside the older ones bear witness to the constant attraction which the total gift of self to the Lord, the ideal of the apostolic community and the founding charisms continue to exert, even on the present generation. They also show how the gifts of the Holy Spirit complement one another.In this newness however the Spirit does not contradict himself. Proof of this is the fact that the new forms of consecrated life have not supplanted the earlier ones. Amid such wide variety the underlying unity has been successfully preserved, thanks to the one call to follow Jesus — chaste, poor and obedient — in the pursuit of perfect charity. This call, which is found in all the existing forms of consecrated life, must also mark those which present themselves as new.