14a-says | scatt-yours
bold = Main text
Chapter, Paragraph grey = Comment text
1 IV | C: Multiple Parallels~14a: no parallels 14b: Lk10:
2 IV | Parallels~14a: no parallels 14b: Lk10:8-9 14c: Mt15:11,
3 IV | parallels 14b: Lk10:8-9 14c: Mt15:11, Mk7:15 21a: no
4 I | was discovered in the late 1800's among the Oxyrhynchus
5 III | Oxyrhynchys Papyri in the late 19th century. These fragments
6 IV | Lk10:2 8: Mt13:47-48 17: 1Cor2:9; Isiah64:4 30: Mt18:20
7 I | sometime between the mid 1st and 2nd centuries. There
8 I | which has been dated to c. 200. The second is a complete
9 IV | 8-9 14c: Mt15:11, Mk7:15 21a: no parallels 21b: Mt24:
10 IV | Mk7:15 21a: no parallels 21b: Mt24:43, Lk12:39 21c: Mk4:
11 IV | parallels 21b: Mt24:43, Lk12:39 21c: Mk4:26-29 22a: Mt18:3,
12 IV | Lk12:39 21c: Mk4:26-29 22a: Mt18:3, Lk18:17 22b: Mt5:
13 IV | 29 22a: Mt18:3, Lk18:17 22b: Mt5:29-30, Mk9:43-48 24a:
14 IV | 22b: Mt5:29-30, Mk9:43-48 24a: Jn13:36 24b: Mt6:22-23,
15 IV | Mk9:43-48 24a: Jn13:36 24b: Mt6:22-23, Lk11:34-36 33a:
16 I | between the mid 1st and 2nd centuries. There has been
17 IV | 24b: Mt6:22-23, Lk11:34-36 33a: Mt10:27 33b: Mt5:15, Mk4:
18 IV | Lk11:34-36 33a: Mt10:27 33b: Mt5:15, Mk4:21, Lk8:16,
19 IV | Mk4:21, Lk8:16, Lk11:33 39a: Lk11:52 39b: Mt10:16 43a:
20 IV | 16, Lk11:33 39a: Lk11:52 39b: Mt10:16 43a: Jn8:25 43b:
21 IV | 39a: Lk11:52 39b: Mt10:16 43a: Jn8:25 43b: Mt7:16-20,
22 IV | 39b: Mt10:16 43a: Jn8:25 43b: Mt7:16-20, Lk6:43-46(?)
23 II, 55 | 55) Jesus said, "Whoever does
24 IV | Mt7:16-20, Lk6:43-46(?) 55a: Lk14:26 55b: Mt10:37 62a:
25 IV | Lk6:43-46(?) 55a: Lk14:26 55b: Mt10:37 62a: Mt13:11, Mk4:
26 II, 62 | 62) Jesus said, "It is to those [
27 IV | 55a: Lk14:26 55b: Mt10:37 62a: Mt13:11, Mk4:11, Lk8:10
28 IV | Mt13:11, Mk4:11, Lk8:10 62b: Mt6:3 69a: Mt5:8 (cf. Thomas
29 III, 115| on Oxyrhynchus Papyri 1, 654, and 655. Generally, the
30 III, 115| Oxyrhynchus Papyri 1, 654, and 655. Generally, the sayings
31 II, 69 | 69) Jesus said, "Blessed are
32 IV | Mk4:11, Lk8:10 62b: Mt6:3 69a: Mt5:8 (cf. Thomas saying
33 IV | 8 (cf. Thomas saying 68) 69b: Mt5:6, Lk6:21 76a: Mt13:
34 II, 76 | 76) Jesus said, "The kingdom
35 IV | saying 68) 69b: Mt5:6, Lk6:21 76a: Mt13:45-46 76b: Mt6:20,
36 IV | Lk6:21 76a: Mt13:45-46 76b: Mt6:20, Lk12:33 79a: Lk11:
37 II, 79 | 79) A woman from the crowd
38 IV | 46 76b: Mt6:20, Lk12:33 79a: Lk11:27-28 79b: Lk23:29
39 IV | Lk12:33 79a: Lk11:27-28 79b: Lk23:29 91a: Jn9:36 91b:
40 II, 83 | 83) Jesus said, "The images
41 II, 91 | 91) They said to Him, "Tell
42 IV | Lk11:27-28 79b: Lk23:29 91a: Jn9:36 91b: Lk12:54-56 ~
43 IV | 79b: Lk23:29 91a: Jn9:36 91b: Lk12:54-56 ~
44 III, 115| thranslations by B.P. Grenfell and A.S. Hunt and Bentley Layton.
45 II, 45 | evil things. For out of the abundance of the heart he brings forth
46 III, 10 | said: "A prophet is not acceptable in his own country, neither
47 II, 31 | Jesus said, "No prophet is accepted in his own village; no physician
48 II, 97 | realize it; she had noticed no accident. When she reached her house,
49 II, 50 | came into being on its own accord and established [itself]
50 | according
51 | actually
52 III, 12 | have no clothing? Who would add to your stature? It is he
53 III, 115| equivalent of saying 30 adds the end of the Coptic version'
54 II, 28 | thirsty. And My soul became afflicted for the sons of men, because
55 II, 57 | good seed. The man did not allow them to pull up the weeds;
56 II, 39 | not entered, nor have they allowed to enter those who wish
57 | Although
58 II, 29 | of wonders. Indeed, I am amazed at how this great wealth
59 II, 13 | You are like a righteous angel." Matthew said to Him, "
60 II, 88 | 88) Jesus said, "The angels and the prophets will come
61 | anyone
62 IV | comparisons to the various Apocryphal or other Christian and Gnostic
63 IV | these), and those with no apparent parallels (50!!). Due to
64 IV | of these), sayings that appear more remotely parallel or
65 II, 28 | midst of the world, and I appeared to them in the flesh. I
66 I | possibly even Syriac or Aramaic) sometime between the mid
67 II, 2 | becomes troubled, he will be astonished, and he will rule over the
68 II, 107| them, the largest, went astray. He left the ninety-nine
69 II, 9 | choked the seed(s) and worms ate them. And others fell on
70 I | interpreted symbolically, as attested by Saying #1. While a literal
71 III, 3 | Jesus said, "If those who attract you say, 'See, the Kingdom
72 I | logoi) of Jesus. It is attributed to Didymos Judas Thomas,
73 IV | B: Remote Parallels~1: Jn8:
74 III, 115| combination of thranslations by B.P. Grenfell and A.S. Hunt and
75 II, 64 | and I am to prepare the banquet. I shall not be able to
76 I | believe that Thomas was also based on the so-called "Q" Document,
77 II, 84 | how much you will have to bear!" ~
78 II, 61 | said, "Two will rest on a bed: the one will die, and other
79 II, 109| and found the treasure. He began to lend money at interest
80 II, 53 | beneficial, their father would beget them already circumcised
81 | begin
82 | behind
83 III, 13 | to us, and when shall we behold you?" He said, "When you
84 II, 67 | 67) Jesus said, "Whoever believes that the All itself is deficient
85 II, 69 | are the hungry, for the belly of him who desires will
86 | below
87 III, 115| Grenfell and A.S. Hunt and Bentley Layton. P) These are the
88 II, 73 | but the laborers are few. Beseech the Lord, therefore, to
89 II, 35 | take it by force unless he binds his hands; then he will (
90 II, 93 | lest they grind it [to bits]." ~
91 II, 10 | am guarding it until it blazes." ~
92 II, 47 | horses or to stretch two bows. And it is impossible for
93 II, 104| been defeated? But when the bridegroom leaves the bridal chamber,
94 II, 103| man who knows where the brigands will enter, so that he may
95 II, 97 | home, the handle of the jar broke and the meal emptied out
96 II, 13 | become intoxicated by the bubbling spring which I have measured
97 II, 66 | Show me the stone which the builders have rejected. That one
98 III, 5 | not be made manifest, nor buried which shall not be raised." ~
99 II, 13 | come out of the stones and burn you up." ~
100 II, 57 | they will be pulled up and burned." ~
101 II, 47 | old wineskins, lest they burst; nor is old wine put into
102 II, 33 | lamp and puts it under a bushel, nor does he put it in a
103 II, 64 | so that they may dine.' Businessmen and merchants will not enter
104 III, 12 | lilies], which [neither] card nor spin. And for your part,
105 II, 107| he said to the sheep, 'I care for you more than the ninety-nine.'" ~
106 IV | Gospel of Thomas into 5 categories. Sayings that are variants
107 III, 2 | Let him who seeks not cease until he finds, and when
108 I | between the mid 1st and 2nd centuries. There has been much speculation
109 III | Papyri in the late 19th century. These fragments consist
110 IV | 10 62b: Mt6:3 69a: Mt5:8 (cf. Thomas saying 68) 69b:
111 II, 9 | others fell on thorns; they choked the seed(s) and worms ate
112 II, 23 | 23) Jesus said, "I shall choose you, one out of a thousand,
113 II, 8 | fish back into the sea and chose the large fish without difficulty.
114 IV | various Apocryphal or other Christian and Gnostic texts. ~
115 II, 53 | would beget them already circumcised from their mother. Rather,
116 II, 74 | there is nothing in the cistern." ~
117 IV | I have decided only to cite passages, and you can go
118 II, 64 | invites you.' He said, 'I have claims against some merchants.
119 Ia | added by the translator for clarification purposes. Text within indicates
120 III, 9 | there you will find me; cleave the wood, and there I am." ~
121 III, 11 | but the other thou has closed]. ~
122 II, 78 | the wind? And to see a man clothed in fine garments like your
123 I | version, in Coptic, from Codex II of the Nag Hammadi finds.
124 II, 100| They showed Jesus a gold coin and said to Him, "Caesar'
125 I | The Gospel of Thomas is a collection of traditional Sayings (
126 III, 115| translation used here is a combination of thranslations by B.P.
127 I | I: Commentary ~ The Gospel of Thomas is
128 Ia | parentheses) indicates comments or text added by the translator
129 II, 104| What is the sin that I have committed, or wherein have I been
130 II, 13 | When Thomas returned to his companions, they asked him, "What did
131 II, 79 | are the womb which has not conceived and the breasts which have
132 II, 36 | Jesus said, "Do not be concerned from morning until evening
133 II, 14 | if you pray, you will be condemned; and if you give alms, you
134 I | Thomas has no narrative connecting the various Sayings. In
135 II, 76 | like a merchant who had a consignment of merchandise and who discovered
136 III | century. These fragments consist of the preamble, and sayings
137 I | Oxyrhynchus Papyri, and consists of fragments of a Greek
138 II, 7 | is the man whom the lion consumes, and the lion becomes man." ~
139 I | meant to come from PERSONAL contact with the Divine, inspiration
140 IV | way (28), sayings which contain parts parallel to several
141 Ia | symbols in this file. Text contained within [square brackets]
142 II, 47 | one and treat the other contemptuously. No man drinks old wine
143 II, 2 | said, "Let him who seeks continue seeking until he finds.
144 II, 66 | rejected. That one is the cornerstone." ~
145 Ia | the translator has made a correction. Text within {funky brackets}
146 II, 61 | One, have come up on my couch and eaten from my table?"
147 | could
148 III, 10 | not acceptable in his own country, neither does a physician
149 II, 6 | become manifest, and nothing covered will remain without being
150 II, 55 | sisters and take up his cross in My way will not be worthy
151 II, 79 | 79) A woman from the crowd said to Him, "Blessed are
152 II, 89 | wash the outside of the cup? Do you not realize that
153 III, 10 | neither does a physician work cures upon those that know him." ~
154 II, 7 | when consumed by man; and cursed is the man whom the lion
155 IV | D: Non-Canonical Parallels~
156 Ia | square brackets] indicates a damaged portion of the manuscript
157 I | version, which has been dated to c. 200. The second is
158 IV | space limitations, I have decided only to cite passages, and
159 I | only by understanding the deeper meanings of the Sayings
160 II, 104| or wherein have I been defeated? But when the bridegroom
161 II, 100| said to Him, "Caesar's men demand taxes from us." He said
162 II, 12 | We know that You will depart from us. Who is to be our
163 II, 87 | Wretched is the body that is dependant upon a body, and wretched
164 II, 87 | wretched is the soul that is dependent on these two." ~
165 II, 41 | whoever has nothing will be deprived of even the little he has." ~
166 II, 78 | have you come out into the desert? To see a reed shaken by
167 II, 92 | tell you then, now I do desire to tell, but you do not
168 II, 38 | said, "Many times have you desired to hear these words which
169 II, 40 | pulled up by its roots and destroyed." ~
170 II, 76 | near to devour and no worm destroys." ~
171 I | versions of the Sayings, or developments of more primitive versions.
172 II, 76 | where no moth comes near to devour and no worm destroys." ~
173 II, 64 | to meet, so that they may dine.' Businessmen and merchants
174 II, 78 | and they are unable to discern the truth." ~
175 III, 6 | hate, for all things are disclosed before truth. For there
176 II, 37 | Jesus said, "When you disrobe without being ashamed and
177 II, 16 | They do not know that it is dissension which I have come to cast
178 II, 97 | on] a road, still some distance from home, the handle of
179 II, 14 | land and walk about in the districts, if they receive you, eat
180 II, 72 | Him, "Tell my brothers to divide my father's possessions
181 II, 61 | with light, but if he is divided, he will be filled with
182 I | PERSONAL contact with the Divine, inspiration from within.
183 I | based on the so-called "Q" Document, along with Matthew, Luke,
184 II, 102| Pharisees, for they are like a dog sleeping in the manger of
185 II, 93 | not give what is holy to dogs, lest they throw them on
186 II, 62 | what your right hand is doing." ~
187 II, 75 | Many are standing at the door, but it is the solitary
188 I | Didymos Judas Thomas, the "Doubting Thomas" of the canonical
189 II, 96 | concealed] it in some dough, and made it into large
190 II, 39 | serpents and as innocent as doves." ~
191 II, 74 | there are many around the drinking trough, but there is nothing
192 II, 47 | other contemptuously. No man drinks old wine and immediately
193 II, 13 | master. Because you have drunk, you have become intoxicated
194 III, 8 | by them, and I found all drunken, and I found none among
195 IV | apparent parallels (50!!). Due to space limitations, I
196 II, 93 | lest they throw them on the dung-heap. Do not throw the pearls
197 IV | E: No Parallels~All the following
198 | each
199 I | Thomas seems to preserve earlier traditions about Jesus than
200 I | Gospels, and according to many early traditions, the twin brother
201 I | for all 114 sayings for easier comparison. Note that for
202 II, 90 | unto me, for My yoke is easy and My lordship is mild,
203 Ia | IA: Editorial Symbols ~ I have followed
204 I | the translation found in Elaine Pagels' "The Gnostic Gospels",
205 | else
206 II, 97 | the jar broke and the meal emptied out behind her on the road.
207 II, 76 | seek his unfailing and enduring treasure where no moth comes
208 II, 57 | who had [good] seed. His enemy came by night and sowed
209 I | better translation. Peace & Enlightenment be yours! ~
210 II, 92 | to tell, but you do not enquire after it." ~
211 II, 39 | They themselves have not entered, nor have they allowed to
212 II, 33 | lampstand so that everyone who enters and leaves will see its
213 III, 115| both versions. However, the equivalent of saying 30 adds the end
214 Ia | within indicates a scribal error (spelling, grammatical,
215 I | and are intended to be esoteric in nature. The Sayings are
216 I | the New Testament Sayings, especially those found in the synoptic
217 III, 115| Generally, the sayings are essentially the same in both versions.
218 II, 50 | being on its own accord and established [itself] and became manifest
219 | etc
220 | every
221 | everyone
222 | except
223 II, 61 | said to her, "I am He who exists from the Undivided. I was
224 II, 21 | the difficulty which you expect will (surely) materialize.
225 II, 85 | worthy, [he would] not [have experienced] death." ~
226 II, 77 | and unto Me did the All extend. Split a piece of wood,
227 II, 15 | prostrate yourselves on your faces and worship him. That one
228 I | speculated that Thomas may in fact be "Q". Unlike the synoptic
229 II, 20 | of all seeds. But when it falls on tilled soil, it produces
230 II, 101| For My mother [gave me falsehood], but [My] true [Mother]
231 II, 64 | him, 'I have just bought a farm, and I am on my way to collect
232 II, 65 | He leased it to tenant farmers so that they might work
233 II, 22 | female female; and when you fashion eyes in the place of an
234 I | actually referring to males and females. Keep in mind that true
235 | few
236 II, 45 | harvested from thorns, nor are figs gathered from thistles,
237 Ia | typographical symbols in this file. Text contained within [
238 II, 63 | may sow, reap, plant, and fill my storehouse with produce,
239 III, 6 | what kind of diet shall we follow?" Jesus said, "Do not lie,
240 IV | E: No Parallels~All the following sayings have no parallels
241 III, 115| the Coptic version, which follows 32. These fragments are
242 III, 12 | dusk to dawn about [what food] you [will] eat, [or] what [
243 II, 35 | strong man and take it by force unless he binds his hands;
244 I | the various Sayings. In form, it is simply a list of
245 | former
246 II, 103| 103) Jesus said, "Fortunate is the man who knows where
247 II, 51 | to them, "What you look forward to has already come, but
248 II, 86 | 86) Jesus said, "[The foxes have their holes] and the
249 II, 64 | you.' He said to him, 'My friend is going to get married,
250 Ia | correction. Text within {funky brackets} indicates superfluous
251 II, 47 | patch is not sewn onto a new garment, because a tear would result." ~
252 III, 115| Papyri 1, 654, and 655. Generally, the sayings are essentially
253 II, 14 | sick among them. For what goes into your mouth will not
254 II, 64 | said to him, 'My friend is going to get married, and I am
255 II, 100| 100) They showed Jesus a gold coin and said to Him, "Caesar'
256 II, 107| he found it. When he had gone to such trouble, he said
257 II, 21 | domain to carry away his goods. You, then, be on your guard
258 II, 21 | understanding. When the grain ripened, he came quickly
259 Ia | scribal error (spelling, grammatical, etc) in the original, where
260 II, 45 | 45) Jesus said, "Grapes are not harvested from thorns,
261 II, 40 | 40) Jesus said, "A grapevine has been planted outside
262 III, 115| of thranslations by B.P. Grenfell and A.S. Hunt and Bentley
263 III, 8 | them thirsty. And my soul grieved over the souls of men, because
264 II, 93 | pearls to swine, lest they grind it [to bits]." ~
265 IV | Thomas Sayings ~ I have grouped the sayings in the Gospel
266 II, 81 | Jesus said, "Let him who has grown rich be king, and let him
267 II, 10 | the world, and see, I am guarding it until it blazes." ~
268 II, 64 | sent his servant to invite guests. He went to the first one
269 II, 9 | the sower went out, took a handful (of seeds), and scattered
270 II, 97 | distance from home, the handle of the jar broke and the
271 II, 35 | force unless he binds his hands; then he will (be able to)
272 II, 64 | bring back those whom you happen to meet, so that they may
273 II, 105| will be called the son of a harlot." ~
274 II, 14 | you give alms, you will do harm to your spirits. When you
275 II, 45 | Jesus said, "Grapes are not harvested from thorns, nor are figs
276 II, 68 | Blessed are you when you are hated and persecuted. Wherever
277 IV | them using any Bible. I haven't attempted to make any
278 II, 86 | has no place to lay his head and rest." ~
279 II, 14 | will set before you, and heal the sick among them. For
280 II, 31 | own village; no physician heals those who know him." ~
281 III, 11 | Jesus said: "Thou hearest with one ear, [but the other
282 III, 1 | He said to them: "Whoever hears these words shall never
283 II, 28 | they are blind in their hearts and do not have sight; for
284 II, 111| 111) Jesus said, "The heavens and the earth will be rolled
285 II, 59 | 59) Jesus said, "Take heed of the Living One while
286 II, 65 | that it was he who was the heir to the vineyard, they seized
287 | herself
288 III, 11 | can neither fall nor be hid." --) Jesus said: "Thou
289 III, 11 | built on the top of a high hill and fortified can neither
290 II, 86 | The foxes have their holes] and the birds have [their]
291 II, 47 | masters; otherwise he will honor the one and treat the other
292 II, 47 | impossible for a man to mount two horses or to stretch two bows.
293 II, 33 | said, "Preach from your housetops that which you will hear
294 II, 17 | has never occurred to the human mind." ~
295 II, 69 | Father. Blessed are the hungry, for the belly of him who
296 III, 115| by B.P. Grenfell and A.S. Hunt and Bentley Layton. P) These
297 Ia | IA: Editorial Symbols ~ I have
298 III | III: Fragments of Greek Gospel
299 II, 47 | man drinks old wine and immediately desires to drink new wine.
300 II, 13 | Master, my mouth is wholly incapable of saying whom You are like."
301 II, 109| about the treasure). He inherited the field and sold [it].
302 II, 39 | wise as serpents and as innocent as doves." ~
303 I | contact with the Divine, inspiration from within. I will now
304 II, 57 | afraid that you will go intending to pull up the weeds and
305 II, 63 | lack nothing. Such were his intentions, but that same night he
306 II, 103| arm himself before they invade." ~
307 II, 64 | he sent his servant to invite guests. He went to the first
308 IV | Mt13:47-48 17: 1Cor2:9; Isiah64:4 30: Mt18:20 31: Mk6:4,
309 IV | Parallels~42: Some stands of Islamic tradition attribute this
310 II, 52 | Twenty-four prophets spoke in Israel, and all of them spoke in
311 II, 14 | defile you, but that which issues from your mouth - it is
312 IV | IV: Canonical Comparisons of
313 II, 12 | you are, you are to go to James the righteous, for whose
314 II, 43 | you have become like the Jews, for they (either) love
315 IV | 20 31: Mk6:4, Lk4:23-24, Jn4:44 32: Mt5:14 36: Mt6:25,
316 IV | Mt13:24-30 58: Mt11:28 59: Jn7:34, Jn13:33 63: Lk12:16-
317 IV | 27-28 79b: Lk23:29 91a: Jn9:36 91b: Lk12:54-56 ~
318 II, 60 | carrying a lamb on his way to Judea. He said to his disciples, "(
319 I | referring to males and females. Keep in mind that true understanding
320 II, 79 | the Father and have truly kept it. For there will be days
321 II, 39 | the scribes have taken the keys of Knowledge and hidden
322 II, 65 | servant and beat him, all but killing him. The servant went back
323 III, 6 | we] give alms? And what kind of diet shall we follow?"
324 II, 81 | him who has grown rich be king, and let him who possesses
325 II, 78 | fine garments like your kings and your great men? Upon
326 II, 65 | son.' Because the tenants knew that it was he who was the
327 II, 94 | seeks will find, and [he who knocks] will be let in." ~
328 II, 109| treasure in his field without knowing it. And [after] he died,
329 II, 39 | scribes have taken the keys of Knowledge and hidden them. They themselves
330 II, 3 | yourselves, then you will become known, and you will realize that
331 II, 63 | the result that I shall lack nothing. Such were his intentions,
332 II, 33 | ear}. For no one lights a lamp and puts it under a bushel,
333 II, 33 | but rather he sets it on a lampstand so that everyone who enters
334 II, 14 | spirits. When you go into any land and walk about in the districts,
335 II, 107| sheep. One of them, the largest, went astray. He left the
336 II, 86 | Son of Man has no place to lay his head and rest." ~
337 III, 115| and A.S. Hunt and Bentley Layton. P) These are the secret
338 II, 12 | from us. Who is to be our leader?" Jesus said to them, "Wherever
339 II, 65 | who owned a vineyard. He leased it to tenant farmers so
340 II, 96 | woman. She took a little leaven, [concealed] it in some
341 Ia | followed the Nag Hammadi Library standard for typographical
342 III, 6 | follow?" Jesus said, "Do not lie, and do not do what you
343 II, 6 | Jesus said, "Do not tell lies, and do not do what you
344 II, 77 | of wood, and I am there. Lift up the stone, and you will
345 III, 12 | are much] better than the [lilies], which [neither] card nor
346 IV | parallels (50!!). Due to space limitations, I have decided only to
347 I | In form, it is simply a list of 114 Sayings, in no particular
348 II, 19 | become My disciples and listen to My words, these stones
349 I | translations, I've provided a listing of New Testament parallels
350 I | attested by Saying #1. While a literal interpretation may make
351 I | intended to be interpreted literally, as their New Testament
352 II, 111| your presence. And one who lives from the Living One will
353 IV | Lk12:39 107: Mt18:12-13, Lk15:3-7 ~
354 IV | Mk4:26-29 22a: Mt18:3, Lk18:17 22b: Mt5:29-30, Mk9:43-
355 IV | Lk11:21-22 41: Mt25:29, Lk19:26 45: Mt7:16-20, Lk6:43-
356 IV | 33 79a: Lk11:27-28 79b: Lk23:29 91a: Jn9:36 91b: Lk12:
357 IV | 4 30: Mt18:20 31: Mk6:4, Lk4:23-24, Jn4:44 32: Mt5:14
358 IV | 37-38, Lk10:2 86: Mt8:20, Lk9:58 89: Lk11:39-40 93: Mt7:
359 II, 96 | and made it into large loaves. Let him who has ears hear." ~
360 I | of traditional Sayings (logoi) of Jesus. It is attributed
361 II, 107| the ninety-nine sheep and looked for that one until he found
362 II, 90 | for My yoke is easy and My lordship is mild, and you will find
363 II, 46 | that his eyes should not be lowered (before him). Yet I have
364 I | Document, along with Matthew, Luke, and Mark. Indeed, some
365 II, 102| like a dog sleeping in the manger of oxen, for neither does
366 Ia | a damaged portion of the manuscript where the translators have
367 I | with Matthew, Luke, and Mark. Indeed, some have speculated
368 II, 64 | My friend is going to get married, and I am to prepare the
369 II, 47 | for a servant to serve two masters; otherwise he will honor
370 II, 21 | you expect will (surely) materialize. Let there be among you
371 II, 113| for it. It will not be a matter of saying 'Here it is' or '
372 I | understanding the deeper meanings of the Sayings can one truly
373 I | brother of Jesus ("didymos" means "twin" in Greek). We have
374 I | understanding of this text was meant to come from PERSONAL contact
375 II, 13 | bubbling spring which I have measured out." And He took him and
376 II, 64 | those whom you happen to meet, so that they may dine.'
377 I | Aramaic) sometime between the mid 1st and 2nd centuries. There
378 II, 90 | easy and My lordship is mild, and you will find repose
379 II, 79 | breasts which have not given milk.'" ~
380 II, 100| God, and give Me what is Mine." ~
381 II, 19 | words, these stones will minister to you. For there are five
382 IV | 29, Lk12:10 48: Mt18:19, Mk11:23-24 57: Mt13:24-30 58:
383 IV | 21 68: Mt5:11, Lk6:22 71: Mk14:58 72: Lk12:13-15 75: Mt22:
384 IV | Isiah64:4 30: Mt18:20 31: Mk6:4, Lk4:23-24, Jn4:44 32:
385 IV | Lk10:8-9 14c: Mt15:11, Mk7:15 21a: no parallels 21b:
386 IV | Lk18:17 22b: Mt5:29-30, Mk9:43-48 24a: Jn13:36 24b:
387 II, 76 | enduring treasure where no moth comes near to devour and
388 II, 47 | impossible for a man to mount two horses or to stretch
389 II, 50 | you?', say to them, 'It is movement and repose.'" ~
390 IV | Mk3:27, Lk11:21-22 41: Mt25:29, Lk19:26 45: Mt7:16-20,
391 IV | 73: Mt9:37-38, Lk10:2 86: Mt8:20, Lk9:58 89: Lk11:39-40
392 IV | Lk20:17; Psalm118:22 73: Mt9:37-38, Lk10:2 86: Mt8:20,
393 IV | C: Multiple Parallels~14a: no parallels
394 | must
395 II, 20 | said to them, "It is like a mustard seed, the smallest of all
396 II, 103| so that he may get up, muster his domain, and arm himself
397 III, 13 | He said, "When you strip naked without being ashamed, and
398 I | Gospel of Thomas has no narrative connecting the various Sayings.
399 II, 24 | where You are, since it is necessary for us to seek it." He said
400 II, 86 | and the birds have [their] nests, but the Son of Man has
401 II, 8 | wise fisherman who cast his net into the sea and drew it
402 I | version, I use the standard NHL translation, except for
403 IV | parallels in the Bible or other non-Gnostic traditions: 2 23 51 77 98
404 I | sayings for easier comparison. Note that for the Coptic version,
405 II, 97 | not realize it; she had noticed no accident. When she reached
406 II, 79 | You and the breasts which nourished You." He said to her, "Blessed
407 II, 17 | touched and what has never occurred to the human mind." ~
408 | off
409 | often
410 II, 52 | said to them, "You have omitted the one living in your presence
411 | onto
412 II, 64 | must go and give them my orders. I ask to be excused from
413 Ia | grammatical, etc) in the original, where the translator has
414 I | psychic (unenlightened, or orthodox) Christians, rather than
415 II, 65 | There was a good man who owned a vineyard. He leased it
416 II, 21 | is not theirs. When the owners of the field come, they
417 III | Thomas were found among the Oxyrhynchys Papyri in the late 19th
418 I | translation found in Elaine Pagels' "The Gnostic Gospels",
419 II, 19 | are five trees for you in Paradise which remain undisturbed
420 Ia | reconstruction. Text within (parentheses) indicates comments or text
421 III, 12 | card nor spin. And for your part, what [will you wear] when
422 IV | sayings which contain parts parallel to several unconnected
423 II, 42 | 42) Jesus said, "Become passers-by." ~
424 II, 47 | lest it spoil it. An old patch is not sewn onto a new garment,
425 II, 93 | dung-heap. Do not throw the pearls to swine, lest they grind
426 I | text was meant to come from PERSONAL contact with the Divine,
427 II, 13 | Him, "You are like a wise philosopher." Thomas said to Him, "Master,
428 II, 13 | which he told me, you will pick up stones and throw them
429 II, 77 | the All extend. Split a piece of wood, and I am there.
430 II, 34 | they will both fall into a pit." ~
431 II, 64 | merchants will not enter the Places of My Father." ~
432 II, 57 | harvest the weeds will be plainly visible, and they will be
433 II, 40 | said, "A grapevine has been planted outside of the Father, but
434 II, 109| the one who bought it went plowing and found the treasure.
435 I | that "male" symbolizes the pneumatic (spiritual, or Gnostic)
436 II, 54 | Jesus said, "Blessed are the poor, for yours is the Kingdom
437 Ia | brackets] indicates a damaged portion of the manuscript where
438 II, 81 | be king, and let him who possesses power renounce it." ~
439 II, 72 | brothers to divide my father's possessions with me." He said to him, "
440 I | first written in Greek (or possibly even Syriac or Aramaic)
441 II, 33 | 33) Jesus said, "Preach from your housetops that
442 II, 64 | get married, and I am to prepare the banquet. I shall not
443 II, 64 | visitors. And when he had prepared the dinner, he sent his
444 I | from within. I will now present translations of both the
445 I | Either way, Thomas seems to preserve earlier traditions about
446 I | Hammadi finds. Thomas was probably first written in Greek (
447 II, 9 | fell on the good soil and produced good fruit: it bore sixty
448 II, 20 | falls on tilled soil, it produces a great plant and becomes
449 II, 53 | spirit has become completely profitable." ~
450 II, 15 | who was not born of woman, prostrate yourselves on your faces
451 I | both translations, I've provided a listing of New Testament
452 IV | Mt21:42, Mk12:10, Lk20:17; Psalm118:22 73: Mt9:37-38, Lk10:2
453 I | female" symbolizes the psychic (unenlightened, or orthodox)
454 II, 25 | soul, guard him like the pupil of your eye." ~
455 Ia | translator for clarification purposes. Text within indicates a
456 II, 33 | no one lights a lamp and puts it under a bushel, nor does
457 II, 6 | 6) His disciples questioned Him and said to Him, "Do
458 II, 21 | the grain ripened, he came quickly with his sickle in his hand
459 III, 9 | I say,] I am with him. Raise the stone, and there you
460 III, 5 | buried which shall not be raised." ~
461 II, 35 | then he will (be able to) ransack his house." ~
462 II, 97 | noticed no accident. When she reached her house, she set the jar
463 II, 63 | to use so that I may sow, reap, plant, and fill my storehouse
464 II, 21 | his sickle in his hand and reaped it. Whoever has ears to
465 II, 71 | and no one will be able to rebuild it." ~
466 II, 64 | Jesus said, "A man had received visitors. And when he had
467 Ia | translators have attempted a reconstruction. Text within (parentheses)
468 II, 78 | into the desert? To see a reed shaken by the wind? And
469 I | Christians, rather than actually referring to males and females. Keep
470 II, 27 | If you do not fast as regards the world, you will not
471 III, 2 | wonder; wondering he shall reign, and reigning shall rest." ~
472 III, 2 | wondering he shall reign, and reigning shall rest." ~
473 II, 66 | which the builders have rejected. That one is the cornerstone." ~
474 II, 84 | you see your likeness, you rejoice. But when you see your images
475 I | much speculation on the relationship of Thomas to the canonical
476 II, 83 | man, but the light in them remains concealed in the image of
477 IV | B: Remote Parallels~1: Jn8:51 3: Lk17:
478 IV | sayings that appear more remotely parallel or similar in some
479 II, 64 | on my way to collect the rent. I shall not be able to
480 II, 28 | their wine, then they will repent." ~
481 II, 64 | just bought a house and am required for the day. I shall not
482 II, 114| may become a living spirit resembling you males. For every woman
483 II, 65 | Perhaps they will show respect to my son.' Because the
484 II, 49 | from it, and to it you will return." ~
485 II, 62 | left hand know what your right hand is doing." ~
486 II, 21 | understanding. When the grain ripened, he came quickly with his
487 II, 14 | you fast, you will give rise to sin for yourselves; and
488 II, 21 | great strength lest the robbers find a way to come to you,
489 II, 9 | them up. Others fell on the rock, did not take rood in the
490 II, 111| heavens and the earth will be rolled up in your presence. And
491 II, 9 | on the rock, did not take rood in the soil, and did not
492 II, 40 | will be pulled up by its roots and destroyed." ~
493 II, 2 | astonished, and he will rule over the All." ~
494 III, 7 | Kingdom of God; and unless you sabbatize the Sabbath, you shall not
495 II, 12 | the righteous, for whose sake heaven and earth came into
496 II, 61 | die, and other will live." Salome said to him, "Who are You,
497 II, 60 | 60) a Samaritan carrying a lamb on his way
498 II, 70 | what you bring forth will save you. If you do not bring
499 II, 22 | 22) Jesus saw infants being suckled. He
500 II, 45 | which is in his heart, and says evil things. For out of
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