Chapter
1 2 | discovered by the highest man, and how the mighty Buddhas
2 3 | Let us suppose that the man had many little boys, say
3 3 | house.~Now, Sâriputra, that man, on seeing the house from
4 3 | the idea of escaping.~The man, Sâriputra, is strong, has
5 3 | are so ignorant.~Then the man is going to reflect thus:
6 3 | boys out of the house. The man knows the disposition of
7 3 | amusing, and precious. The man, knowing the disposition
8 3 | first, the very first?'~The man, seeing that his children
9 3 | deer-carts.' Then, Sâriputra, the man gives to his sons, who run
10 3 | swift as the wind. That man does so, Sâriputra, because
11 3 | is thy opinion? Has that man made himself guilty of a
12 3 | O Lord, to qualify the man as a speaker of falsehood,
13 3 | all those toys. If that man, O Lord, had given no single
14 3 | in this case, O Lord, the man would not have been guilty
15 3 | greatest vehicles. That man, Lord, is not guilty of
16 3 | Sâriputra, even as that man with powerful arms, without
17 3 | manner, Sâriputra, as that man, on seeing his children
18 3 | same kind. Even as that man, Sâriputra, cannot be said
19 3 | following stanzas:~39. A man has an old house, large,
20 3 | the property of a certain man,~56. And that while he is
21 3 | out on every side. But the man who is the master of the
22 3 | house, and says: This, young man of good family, is a miserable
23 3 | understand him.~69. Then the man thinks: I am now in anxiety
24 3 | children have come out, the man betakes himself to the square
25 3 | right time.~79. Now the man (as we have supposed) had
26 3 | Such excellent carts that man gives to all his sons, who,
27 3 | thou mayst consider that man to be unable to slide back.~
28 3 | world, unprotected.~125. The man whom they happen to serve
29 3 | worships it, is like the man who wears a relic of the
30 4 | O Lord, as if a certain man went away from his father
31 4 | father) becomes a great man; the other (the son) is
32 4 | of time, Lord, that poor man, in quest of food and clothing,
33 4 | is residing. Now the poor man's father, Lord, the owner
34 4 | Meanwhile, Lord, the poor man in search of food and clothing
35 4 | approaching the house of the rich man, the owner of abundant bullion,
36 4 | And the father of the poor man happened to sit at the door
37 4 | in great pomp. The poor man, Lord, saw his own father
38 4 | householder's business. The poor man frightened, terrified, alarmed,
39 4 | Thereupon, Lord, the poor man quickly departs, runs off,
40 4 | supposed dangers. But the rich man, sitting on the throne at
41 4 | and quickly fetch me that man. The fellows thereon all
42 4 | speed and overtake the poor man, who, frightened, terrified,
43 4 | the fellows drag the poor man, however lamenting, violently
44 4 | fellows: Do not carry the man in that manner. With these
45 4 | householder knows the poor man's humble disposition I and
46 4 | position; yet he feels that the man is his son.~The householder,
47 4 | sirrah, and tell that poor man: Go, sirrah, whither thou
48 4 | obeys, approaches the poor man and tells him: Go, sirrah,
49 4 | thou art free, The poor man is astonished and amazed
50 4 | Go, says he, go to the man you saw in this place; hire
51 4 | fellows go and seek the poor man and engage him for such
52 4 | conjointly with the poor man clear the heap of dirt in
53 4 | they receive from the rich man, while they take up their
54 4 | neighbourhood of the rich man's dwelling. And that rich
55 4 | dwelling. And that rich man beholds through a window
56 4 | I have got an old cloak, man; if thou shouldst want it,
57 4 | householder, addresses the poor man by the name of son, and
58 4 | the end of which the poor man feels quite at ease in the
59 4 | hand. He says to the poor man: Come hither, man, I possess
60 4 | the poor man: Come hither, man, I possess abundant bullion,
61 4 | And so, Lord, the poor man accepts the abundant bullion,
62 4 | and granaries of the rich man, but for himself he is quite
63 4 | approaching, he sends for the poor man, presents him to a gathering
64 4 | acknowledge (his own).~The poor man, Lord, hearing this speech
65 4 | affairs.~9. In such way the man becomes wealthy, but he
66 4 | 14. And the wealthy, rich man happens to sit at the door
67 4 | on interest.~16. The poor man, seeing the splendid mansion
68 4 | himself: Where am I here? This man must be a king or a grandee.~
69 4 | of the poor.~18. The rich man on the throne is glad to
70 4 | order to fetch that poor man.~19. The messengers immediately
71 4 | messengers immediately seize the man, but he is no sooner caught
72 4 | it, the rich, sagacious man (thinks): This ignorant
73 4 | 1, to go and search that man who shall do menial work.~
74 4 | hearing this call the poor man comes and cleanses the said
75 4 | the mansion.~24. The rich man continually observes him
76 4 | garments, and goes near the man. He chides him, saying:
77 4 | Little by little he makes the man enter the house, and employs
78 4 | property.~30. The ignorant man, who is living outside the
79 4 | possessions!~31. The rich man perceiving this of him (
80 4 | all my property to this man.~32. In the midst of the
81 4 | property.~35. And the (poor) man is struck with surprise;
82 4 | thinks: Now am I a happy man.~36. In like manner has
83 4 | Gina, in the manner of that man who had deserved the confidence
84 4 | confidence of that (other man).~41. Yet, though we diffuse
85 4 | right time, like that rich man (he says): 'Be constant
86 4 | surprise, just as the poor man who acquired riches; now
87 5 | of a certain blind-born man, who says: There are no
88 5 | He sees that blind-born man and makes to himself this
89 5 | reflection: The disease of this man originates in his sinful
90 5 | compassion for the blind-born man he contrives some device
91 5 | intuition, speak to the man thus: Good man, thou hast
92 5 | speak to the man thus: Good man, thou hast just recovered
93 5 | wisdom, nor art thou a clever man. Further they say to him:
94 5 | Further they say to him: Good man, when sitting in the interior
95 5 | five yoganas the voice of a man or the sound of a drum,
96 5 | thou say: I see all? Good man, thou takest darkness for
97 5 | the Seers are asked by the man: By what means and by what
98 5 | And the Seers say to that man: If that be thy wish, go
99 5 | transcendent faculties. The man catches their meaning and
100 5 | understanding, in fact, a blind man.~Such, Kâsyapa, is the parable
101 5 | good nor on evil.~To the man who recovers his eyesight
102 5 | is as if some blind-born man, because he sees no sun,
103 5 | compassion on the blind man, goes to the Himalaya, where (
104 5 | one he gives to the blind man after chewing it, another
105 5 | point of a needle into the man's body.~58. The man having
106 5 | the man's body.~58. The man having got his eyesight,
107 5 | transcendent faculties.~72. The man catches the meaning, goes
108 6 | It is as if) a certain man, in time of famine, comes
109 7 | born? Well, suppose some man was to reduce to powder
110 7 | far.' The guide, who is a man of able devices, on seeing
111 7 | world was innumerable; no man would be able to reach the
112 7 | horrible forest is a rich man, thoughtful, intelligent,
113 8 | the true law. He is the man to excite, arouse, and stimulate
114 8 | characteristics of a great man. And at that time, monks,
115 8 | It is, O Lord, as if some man having come to a friend'
116 8 | After a while, O Lord, that man rises from his seat and
117 8 | The old friend of that man, O Lord, who bound within
118 8 | Lord, who bound within the man's garment that priceless
119 8 | case like that of a certain man who enters the house of
120 8 | that jewel.~38. The other man, unaware of it, goes forth
121 8 | robe.~41. At this sight the man feels extremely happy. The
122 8 | that he becomes a very rich man, of great power, and in
123 10| enlightenment.~Should some man or woman, Bhaishagyarâga,
124 10| Arhats, &c.? then that man or woman should be referred
125 10| the example of that young man or young lady of good family. '
126 10| Dharmaparyâya, that young man or young lady of good family
127 10| Bhaishagyarâga, such a young man or young lady of good family
128 10| salutations. Such a young man or young lady of good family,
129 10| Bhaishagyarâga, be it a young man or a young lady of good
130 10| be acknowledged the young man or the young lady of good
131 10| Bhaishagyarâga, such a young man or young lady of good family
132 10| good position, that great man has come hither, he who
133 10| hear this Sûtra.~10. The man who in wickedness of heart
134 10| still greater sin.~12. The man who, striving for superior
135 10| similar to that of a certain man, who in need and in quest
136 10| foretoken, Bhaishagyarâga, the man will be convinced and certain
137 10| may be deemed a conceited man.~Any Bodhisattva Mahâsattva,
138 10| Bhaishagyarâga, which the young man of good family has to enter.
139 10| Bhaishagyarâga, which the young man of good family has to put
140 10| Bhaishagyarâga, on which the young man of good family has to sit
141 10| favourably disposed to that young man of good family, and I will
142 10| show my face to that young man of good family, and the
143 10| similar to that of a certain man who in want of water goes
144 10| 27. To that courageous man who shall proclaim this
145 11| by far as the excellent man does who after my extinction
146 11| by all beings, the wise man who in the last times shall
147 11| thirty-two signs of a great man, the eighty lesser marks,
148 11| future, monks, be he a young man or a young lady of good
149 11| Pragñâkûta: Wait a while, young man of good family, first have
150 11| it. Wait a while, young man of good family, thou shalt
151 11| Bodhisattva Pragñtakûta: Young man of good family, while I
152 11| replied: There is, young man of good family, the daughter
153 13| real;~17. When the wise man does not remark, 'This is
154 13| woman,' nor marks,'This is a man;' when in searching he finds
155 13| following stanzas :~26. The wise man is always at ease, and in
156 13| kings and princes. The wise man always (takes care to) deliver
157 13| enlightenment.~32. The wise man is indefatigable; not even
158 13| Day and night the wise man preaches this sublime law
159 13| On the contrary, the wise man is always thinking: How
160 13| forbearance.~38. The wise man who is peaceful, so disposed
161 13| following:~39. The wise man, the preacher, who wishes
162 13| thus thinking) the wise man respects them as his masters.~
163 13| hindrance.~44. The wise man who has heard this law,
164 13| as follows.~56. The wise man knows no vexation, trouble,
165 13| clods, and the mouth of the man who utters a word of abuse
166 13| leader amongst men: Young man of good family (says he),
167 14| characteristic signs of a great man, who had been staying in
168 14| ripe.~It is just as if some man, young and youthful, a young
169 14| young and youthful, a young man with black hair and in the
170 14| Lord, the speech of that man would be incredible, hard
171 14| is as if there were some man, a young man with black
172 14| there were some man, a young man with black hair, twenty
173 14| grey-haired, declared the (young) man to be their father. But
174 14| father. But such (a young man) never having sons of such
175 14| were sons to so young a man.~50. In the same manner,
176 15| worlds; let there exist some man who takes one of those atoms
177 15| let in this manner the man carry away from all those
178 15| those worlds where that man deposits those atoms of
179 15| sorts of diseases. That man has many sons, ten, twenty,
180 15| and even as no sensible man, would charge that physician
181 16| Agita, that some young man or young lady of good family,
182 16| case, Agita, that a young man or young lady of good family,
183 16| merit, Agita, be he a young man or a young lady of good
184 16| following stanzas:~17. Let a man who is seeking after this
185 16| Is less than that of) a man or a woman who, on hearing
186 16| test whether that young man or young lady of good family
187 16| one may know if a young man or young lady of good family
188 16| I declare that a young man of good family who, after
189 16| hearing it, that such a young man of good family also is earnest
190 16| his shoulder. Such a young man or young lady of good family,
191 16| For, Agita, such a young man or young lady of good family
192 16| tell, Agita, that the young man or young lady of good family
193 16| will be produced by a young man or young lady of good family
194 16| described. Such a young man or young lady of good family,
195 16| enlightenment; that young man or young lady of good family
196 16| enlightenment. And where that young man or young lady of good family,
197 16| write this Sûtra.~49. Let a man cause this to be written
198 16| Michelia Champaka.~51. The man who pays such worship to
199 16| 56. If there be such a man who (at the same time) keeps
200 16| 57. If one meets such a man as here described, a keeper
201 16| And at the sight of such a man one may directly make the
202 17| be that person a young man of good family or a young
203 17| produced by such a young man or young lady of good family?~
204 17| one, Agita, either a young man of good family or a young
205 17| or female lay devotee, a man of ripe understanding or
206 17| heard, let it be a young man of good family or a young
207 17| place. Further, suppose some man appears, a lover of virtue,
208 17| them. Thereupon, Aota, the man exhorts all those beings,
209 17| further, Agita, if a young man of good family or a young
210 17| Agita, if some one, a young man of good family or a young
211 17| it.~3. Suppose there is a man in the habit of giving alms
212 17| lotus.~14. If some wise man, to hear this Sûtra, goes
213 17| horsecarriages, that wise man, and is mounted on elevated
214 18| strenuous). Any one, young man of good family, who shall
215 18| let that person be a young man of good family or a young
216 18| Satatasamitâbhiyukta, the young man of good family or the young
217 18| qualities belonging to the wise man who shall be a keeper of
218 18| ointments.~28. The wise man who keeps this exalted Sûtra
219 18| 30. The discriminating man recognises by the odour
220 18| earth the discriminating man knows how to distinguish
221 18| general.~39. That great man from his very place on earth
222 18| Satatasamitâbhiyukta, the young man of good family or the young
223 18| And wherever that young man of good family or young
224 18| single stanza, the wise man catches the manifold significations (
225 20| characteristic signs of a great man, and seated on thrones consisting
226 20| the mystery of the highest man; will soon comprehend what
227 21| will be produced by a young man of good family or a young
228 21| Bhaishagyarâga, that some man of good family or a young
229 21| Bhaishagyarâga, that such a young man or young lady of good family
230 21| declare to thee: any young man or young lady of good family,
231 21| the True Law, that young man or young lady of good family,
232 22| following: Of yore, young man of good family, at a past
233 22| Well done, well done, young man of good family, that is
234 22| sandal equals it. This, young man of good family, is the sublimest
235 22| Sacrificing one's own body, young man of good family, is the most
236 22| final extinction, young man of good family, has arrived;
237 22| arrived. Therefore, young man of good family, prepare
238 22| I entrust to thee, young man of good family, my commandment (
239 22| entrust to thee also, young man of good family, my relics
240 22| worship to my relics, young man of good family, and also
241 22| Nakshatrararâgasankusumitâbhigña, the young man or young lady of good family
242 22| whole limb, such a young man or young lady of good family,
243 22| Nakshatrararâgasankusumitâbhigña, the young man or young lady of good family,
244 22| Pratyekabuddhas, that young man or young lady of good family,
245 22| much pious merit as a young man or young lady of good family
246 22| will be produced by a young man of good family or a young
247 22| to be produced by a young man of good family or a young
248 22| Well done, well done, young man of good family, that after
249 22| of thy pious merit, young man of good family, cannot be
250 22| of thy pious merit, young man of good family. Thou hast
251 22| opposition of the Evil One, young man of good family. Thou, young
252 22| good family. Thou, young man of good family, hast victoriously
253 22| annoying thee. Thou, young man of good family, hast been
254 22| Buddhas; thine equal, young man of good family, is not to
255 22| reflect thus: This young man of good family is going
256 22| Nakshatrararâgasankusumitâbhigña, should a young man of good family, striving
257 23| characteristic signs of a great man, by which flash of light
258 23| to the Saha-world, young man of good family, thou must
259 23| of it. That world, young man of good family, has ups
260 23| Mahâsattvas, whereas thou, young man of good family, hast got
261 23| yoganas high. And, young man of good family, thou art
262 23| signs. Therefore then, young man of good family, when you
263 23| O Lord, has that young man of good family collected,
264 23| and said): Come, young man of good family, to this
265 23| the days of yore, young man of good family, at a past
266 23| Meghadundubhisvararâga, young man of good family, has the
267 23| displays. Perhaps, young man of good family, thou hast
268 23| thousand vessels. But, young man of good family, do not think
269 23| Mahâsattva Gadgadasvara, young man of good family, who paid
270 23| thousand vessels. So, young man of good family, the Bodhisattva
271 23| magic power in that good man. So many, young man of good
272 23| good man. So many, young man of good family, are the
273 23| Mahâsattva Padmasrî: It is, young man of good family, the meditation
274 24| kolis of creatures, young man of good family, who in this
275 24| Mahâsattva Avalokitesvara, young man of good family, will, if
276 24| Mahâsattva. In case, young man of good family, creatures,
277 24| them a ford. In case,young man of good family, many hundred
278 24| For that reason, young man of good family, the Bodhisattva
279 24| named Avalokitesvara.~If a man given up to capital punishment
280 24| implores Avalokitesvara, young man of good family, the swords
281 24| asunder. Further, young man of good family, if the whole
282 24| If some creature, young man of good family, shall be
283 24| pronounced. Such, young man of good family, is the power
284 24| triple chiliocosm, young man of good family, were teeming
285 24| all danger. Such, young man of good family, is the power
286 24| of impure passion, young man of good family, they will,
287 24| infatuation. So mighty, young man of good family, is the Bodhisattva
288 24| of male offspring, young man of good family, adores the
289 24| good roots. Such, young man of good family, is the power
290 24| unfailing profit. Suppose, young man of good family, (on one
291 24| in thine opinion, young man of good family, the accumulation
292 24| Lord proceeded: Now, young man of good family, the accumulation
293 24| Æons. So immense, young man of good family, is the pious
294 24| Akshayamati: In some worlds, young man of good family, the Bodhisattva
295 24| inconceivable qualities, young man of good family, is the Bodhisattva
296 24| endowed. Therefore then, young man of good family, honour the
297 24| Mahâsattva Avalokitesvara, young man of good family, affords
298 24| decoration of piety, good man. But he would not accept
299 24| compassion to us, young man of good family, accept this
300 24| of transformation, young man of good family, the Bodhisattva
301 24| king of waters.~7. If a man happens to be hurled down
302 24| thunderbolts are thrown at a man's head to kill him, he has
303 24| hair of the body.~9. If a man be surrounded by a host
304 24| become kind-hearted.~10. If a man, delivered to the power
305 24| Avalokitesvara.~13. If a man is surrounded by goblins,
306 24| hair of his body.~14. If a man is surrounded by fearful
307 24| all directions.~15. If a man is surrounded by snakes
308 26| These Bodhisattvas, young man of good family, are, indeed,
309 26| Lotus of the True Law, young man of good family, shall be
310 26| the four requisites, young man of good family, a female
311 26| good family, a wise young man or young lady of good family
312 26| qualities. Hence a wise young man or young lady of good family
313 26| must think thus: This young man of good family will reach
314 26| enlightenment; this young man will conquer the troop of
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