Chapter

  1 1 |          emancipated in thought and knowledge, of noble breed, (like unto)
  2 1 |   thoroughly emancipated by perfect knowledge, who had reached the utmost
  3 1 |            strivinor after superior knowledge, have constantly accomplished
  4 1 |            gifts they aspire to the knowledge of the Tathâgatas.~20. Here
  5 1 |         extensive and bright is his knowledge! that a single beam darted
  6 1 |           extensive and holy is his knowledge!~53. That one ray extending
  7 1 |              and terminating in the knowledge of the Omniscient, after
  8 1 |             his course in faultless knowledge, shall reach highest, supreme
  9 2 |     venerable Sâriputra: The Buddha knowledge, Sâriputra, is profound,
 10 2 |       Pratyekabuddhas to fathom the knowledge arrived at by the Tathâgatas, &
 11 2 |      skilfulness, by the display of knowledge, by arguments, reasons,
 12 2 |      skilfulness and the display of knowledge; they are endowed with wonderful
 13 2 |       display of free and unchecked knowledge; the powers; the absence
 14 2 |            unable to comprehend the knowledge of the Sugata.~10. Even
 15 2 |             were to investigate the knowledge of the Sugata, they would,
 16 2 |         subtle wit, even then that (knowledge) would be beyond their ken.~
 17 2 |          subtle wit, even then that knowledge would be beyond their understanding.~
 18 2 |          extolling the skilfulness, knowledge, and preaching of the Tathâgata?
 19 2 |      mentionest thy having obtained knowledge and pronouncest profound
 20 2 |        sould declare this law! This knowledge is too subtle, inscrutable,
 21 2 |             or sight) of Tathâgata -knowledge; with leading the teaching
 22 2 |        introduce (creatures) to the knowledge of the giver of boons.~49.
 23 2 |             and where the object of knowledge is, of whatever form or
 24 2 |            to them.~106. By dint of knowledge the leaders produce many
 25 2 |             Such is the might of my knowledge.~109. I likewise see the
 26 2 |            hast come to unsurpassed knowledge, and art meditating on the
 27 3 |            inconceivable, unbounded knowledge!'~8. Days and nights, O
 28 3 |       vanished, and I stood firm in knowledge.~22. I shall become a Tathâgata,
 29 3 |        revive and renew in thee the knowledge of thy former vow to observe
 30 3 |         preparatory to transcendent knowledge; accomplished in the direction
 31 3 |           highest perfection in the knowledge of skilful means, who is
 32 3 |             possessing the power of knowledge and magical faculties, I
 33 3 |            Arhat, &c., possessed of knowledge and freedom from all hesitation,
 34 3 |          and shelter, shows, by his knowledge of able devices, three vehicles,
 35 3 |            Tathâgata to acquire the knowledge of the four great truths,
 36 3 |        Others again desirous of the knowledge of the all-knowing, the
 37 3 |             of the all-knowing, the knowledge of Buddha, the knowledge
 38 3 |            knowledge of Buddha, the knowledge of the self-born one, the
 39 3 |             learn to understand the knowledge, powers, and freedom from
 40 3 |           possesses great wealth of knowledge, power, and absence of hesitation,
 41 3 |             storehouses of abundant knowledge, powers, and absence of
 42 3 |         which is connected with the knowledge of the all-knowing. In this
 43 3 |          exalted in the world, that knowledge of the Buddhas, the most
 44 3 |       having penetrated to superior knowledge. Indeed, it is not within
 45 3 |          cannot have his individual knowledge.~111. But do not speak of
 46 4 |         treasure of the Tathâgata's knowledge shall belong to us, though
 47 4 |             to this treasure of the knowledge of the Tathâgata. And we,
 48 4 |            sublime sermon about the knowledge of the Tathâgata; we explain,
 49 4 |      explain, show, demonstrate the knowledge of the Tathâgata, O Lord,
 50 4 |         poor; we do not require the knowledge of the Gina, and yet, at
 51 4 |            far, no further does our knowledge reach; nor do we ever rejoice
 52 4 |       thereupon imparts to them his knowledge.~50. On a sudden have we
 53 5 |           the highest perfection of knowledge, so that he is able to decide
 54 5 |           laws, able to display the knowledge of the allknowing, impart
 55 5 |          the allknowing, impart the knowledge of the all-knowing, and
 56 5 |             down (the rules of) the knowledge of the all-knowing.~It is
 57 5 |           of passion, annihilation, knowledge of the all-knowing. As to
 58 5 |            sudden reveal to all the knowledge of the all-knowing, since
 59 5 |             the men who walk in the knowledge of the law, which is free
 60 5 |           intellectual light of the knowledge of the omniscient, the Tathâgatas,
 61 5 |           sight and hearing, in the knowledge of others' minds, in the
 62 5 |              do not be proud of thy knowledge.~65. When thou art in the
 63 5 |             this.~75. The boundless knowledge of the three paths (of time),
 64 6 |           and acquired that supreme knowledge, he shall in his last bodily
 65 6 |         that with the aid of divine knowledge.~9. He himself shall stay
 66 6 |      straight course to obtain this knowledge.~19. In his last bodily
 67 6 |            and after acquiring full knowledge he shall preach to a thousand
 68 6 |       developing zeal, of extensive knowledge and studious habits.~38.
 69 7 |            my possessing the mighty knowledge and sight of the Tathâgata.~
 70 7 |           or yesterday. Such is the knowledge of the Tathâgatas.~7. So
 71 7 |           So endless, monks, is the knowledge of the Tathâgata; I know
 72 7 |           attained supreme, perfect knowledge, went, surrounded and attended
 73 7 |           attained exalted, sublime knowledge; let it shine in the world,
 74 7 |        these creatures; display the knowledge of the Tathâgatas, that
 75 7 |          every course (of duty) and knowledge; thou knowest the (mental
 76 7 |            want, O Lord, to see the knowledge of the Tathâgata; the Lord
 77 7 |             monks, to penetrate the knowledge of the Tathâgatas. And which
 78 7 |             again seeking after the knowledge of the Tathâgatas, and there
 79 7 |       arguments and elucidating the knowledge of transcendent wisdom,
 80 7 |          energy for the sake of the knowledge of the all-knowing; as yet,
 81 7 |             shall have attained the knowledge of the all-knowing and the
 82 7 | resting-place, initiate them in the knowledge of the all-knowing.~
 83 8 |           kotis of Buddhas, acquire knowledge of the most eminent of good
 84 8 |            to full ripeness for the knowledge of the all-knowing that
 85 8 |           in the law and delight in knowledge. No womankind shall be there,
 86 8 |           thoroughly penetrated the knowledge of the Tathâgatas, we were
 87 8 |           such a trifling degree of knowledge.~It is, O Lord, as if some
 88 8 |           such a trifling degree of knowledge. But as our strong aspiration
 89 8 |         strong aspiration after the knowledge of the all-knowing has never
 90 8 |      destiny to supreme and perfect knowledge.~And on that occasion the
 91 8 |       blessed Rest at all; the full knowledge of the highest men, that
 92 9 |         they shall have reached the knowledge.~15. All shall bear the
 93 10|       Buddhahood and aspires to the knowledge of the Self-born must honour
 94 11|          five parts of transcendent knowledge.~31. But more difficult
 95 11|          arrive at supreme, perfect knowledge in one moment?~At that very
 96 13|           capable of acquiring true knowledge. He does not in this way
 97 13|            will not obtain superior knowledge.~41. He is always sincere,
 98 13|      attained this supreme, perfect knowledge, powerfully bend to it the
 99 13|             having soon reached the knowledge which never slides back,
100 13|             in future supreme, holy knowledge.~66. Thou shalt have a large
101 13|           seven days, arrive at the knowledge of the Tathâgatas.~71. On
102 14|         they listen to thy profound knowledge, O Leader, and that after
103 14|            exhibit the sight of the knowledge of the Tathâgata, young
104 14|            infallible truth, and my knowledge is unlimited.~36. Profound
105 14|        learning, have progressed in knowledge for many kotis of Æons.~
106 14|            night to attain superior knowledge.~41. All strenuous, of good
107 16|           who is seeking after this knowledge, superior Buddha-knowledge,
108 18|      expounds them according to his knowledge.~74. The Sûtra which since
109 18|           Sûtra; he has not yet the knowledge of emancipation, but one
110 19|       virtue and terminating in the knowledge of the Omniscient, after
111 20|         established in transcendent knowledge, by means of their unlimited
112 22|            and that by the power of knowledge and by the power of pious
113 22|        surpass thee in pious merit, knowledge, wisdom or meditation. Such
114 22|         meditation. Such a power of knowledge, Nakshatrararâgasankusumitâbhigña,
115 23|             Gñanolkâ (i.e. torch of knowledge), Vyûharâga (i.e. king of
116 23|           are the manifestations of knowledge by which this Bodhisattva
117 23|       extinct. Such is the powerful knowledge, Padmasrî, the Bodhisattva
118 23|          who is possessed of mighty knowledge and impetuosity, and the
119 24|   Avalokitesvara) with his powerful knowledge beholds all creatures who
120 24|        magic, and possessed of vast knowledge and skilfulness, he shows
121 24|         distinguished by wisdom and knowledge, whose eyes are full of
122 24|           is spotless bright, whose knowledge is free from darkness, thou
123 25|   thirty-seven constituents of true knowledge. They had perfectly mastered
124 25|       father to supreme and perfect knowledge; we have performed the office
125 25|              deign to tell me, what knowledge the Tathagata is possessed
126 27|     Buddha-knowledge, to impart the knowledge of the Tathâgata, the knowledge
127 27|     knowledge of the Tathâgata, the knowledge of the Self-born. I am a
128 27|           in liberally showing this knowledge of the Tathâgata, and in