Chapter

 1 1 |         men to show the primordial laws which he, the Highest of
 2 1 |      witness as to the treasure of laws which I am to lay bare to
 3 1 |          Gina proclaim the supreme laws during fully sixty intermediate
 4 1 |    intermediate kalpas the highest laws according to the commandment (
 5 2 |      because when they explain the laws (or phenomena, things) that
 6 2 |        impart to a Tathâgata those laws which the Tathâgata knows.
 7 2 |           Tathâgata knows. And all laws, Sâriputra, are taught by
 8 2 |            no one but he knows all laws, what they are, how they
 9 2 |           part only of my superior laws, they would never find out
10 2 |          ken.~18. Profound are the laws of the Buddhas, and subtle;
11 2 |           so do I reveal all those laws that are ever holy and correct
12 2 |            them revealed most holy laws by means of illustrations,
13 2 |          wisdom reflected on those laws, and performed several meritorious
14 3 |        have become adepts in those laws. But because, without understanding
15 3 |    thoughts! whereas the faultless laws are, nominally, equal, shall
16 3 |           gone astray at the equal laws!~6. 'The secondary signs
17 3 |   heretical) views and reached the laws of void, (I conceive) that
18 3 |          the direction of all true laws; mild, thoughtful. Generally,
19 3 |      received with faith.~35. Many laws have we heard near the Lord
20 4 |           on the numerous inferior laws (or conditions, things)
21 4 |         applied ourselves to these laws, practised, and made efforts.
22 4 |       Buddha-fields.~43. All these laws are faultless, unshaken,
23 5 |            lord, and master of all laws. And whatever law for any
24 5 |             remains unchanged. All laws, Kâsyapa, have been aptly
25 5 |            a manner that all those laws finally lead to the stage
26 5 |           knows the meaning of all laws. The Tathâgata, the Arhat, &
27 5 |         faculty of penetrating all laws, possessed of the highest
28 5 |           he is able to decide all laws, able to display the knowledge
29 5 |          of understanding that all laws (things) are equal. Hence
30 5 |            thus: There are no more laws to be penetrated; I have
31 5 |         who has not penetrated all laws have reached Nirvâna? The
32 5 |          an echo. He sees that all laws (and phenomena) are unborn
33 5 |          He who views the profound laws in such a light, sees, as
34 5 |           who understands that all laws are void and without reality (
35 5 |            after understanding all laws one is called a perfectly-enlightened
36 5 |          it is only by knowing all laws (and the universal laws)
37 5 |            laws (and the universal laws) that the immortal Nirvâna
38 5 |        enlightenment and the other laws leading to Nirvâna, both
39 5 |          Sangrahas, as well as the laws sanctioned by eminent sages
40 5 |           80. He who considers all laws to be alike, void, devoid
41 5 |     vehicle in this world.~82. All laws (or the laws of all) are
42 5 |        world.~82. All laws (or the laws of all) are alike, equal,
43 7 |           enlightenment. But those laws (of perfect enlightenment)
44 7 |         and untrembling, but those laws had not yet dawned upon
45 7 |            on the increase and the laws (or phenomena, things) are
46 7 |   multifarious, different, endless laws, than eighty myriads of
47 7 |            the Gina expounded many laws, and beings like the sands
48 8 |           the most eminent of true laws he has brought thousands
49 8 |           the most eminent of good laws, and clean his own field.~
50 8 |           kept the most eminent of laws, he shall in the world be
51 10|       complete abstraction) of all laws (or things); that is the
52 11|           procures for me the best laws or points out what is useful,
53 11|           the interest of the best laws.~43. I let go out in all
54 11|        voidness (or vanity) of all laws (or things), as well as
55 11|       proofs of the essence of all laws. She does not swerve from
56 13|          the real character of the laws (or things); when he is
57 13| investigating and discussing these laws, Mañgusrî; that is called
58 13|          Mahâsattva looks upon all laws (and things) as void; he -
59 13|    Mahâsattva constantly views all laws, and if he abides in this
60 13|           in searching he finds no laws (or things), because they
61 13|       their proper sphere.~19. All laws (i.e. the laws, the things)
62 13|             19. All laws (i.e. the laws, the things) have been declared
63 13|           had wrong notions; other laws also, of permanency, of
64 13|             of mind) look upon all laws (and things) as having the
65 13|             These, indeed, are the laws, all and for ever. This
66 14|    unlimited.~36. Profound are the laws known to the Sugata, above
67 14|        beyond argumentation. These laws I am going to reveal; ye,
68 15|     Tathâgata, in his position, no laws are concealed. In that respect
69 18|           he finds out the various laws, low, high, and mean.~68.
70 18|          knots; he discerns in all laws contrarieties; he knows