Chapter

 1 1 | gold-coloured.~5. (The universe) as far as the (hell) Aviki (and)
 2 2 |          because they have wandered far, displaying energy and possessed
 3 2 |           second vehicle is taught, far less a third.~Yet, Sâriputra,
 4 2 |             137. (So wonderful) and far more wonderful is the law
 5 3 |            guilty of falsehood, and far less now that he, considering
 6 3 |      blessed rest (Nirvâna), in. so far as, though you have not
 7 4 |          with a double office in so far as in presence of Bodhisattvas
 8 4 |         wandered to another country far distant.~4. The father was
 9 4 |          i.e. separate] Nirvâna; so far, no further does our knowledge
10 5 |             outwardly and inwardly, far and near, the shine of sun
11 5 |         thou canst not even walk as far as a kos without lifting
12 5 |       distance of but five yoganas, far less at a greater distance.~
13 5 |             If thou hast to walk so far as a kos, thou canst not
14 7 |          nay, at a period, an epoch far beyond, there appeared in
15 7 |        blessed.~22. We have come as far as fully fifty thousand
16 7 |             all, no second Nirvâna, far less a third. It is an able
17 7 |            that on seeing creatures far advanced on the path of
18 7 |           dense forest stretches so far.' The guide, who is a man
19 7 |           yet, you have not come so far as to possess complete Nirvâna.~
20 8 |       disciples, indeed, and we are far away from the highest and
21 8 |        heretical) views, they go so far as to accommodate themselves
22 8 |           of a Buddha, with a voice far resounding in all quarters,
23 9 |         prediction to Bodhisattvas, far less to disciples. What
24 10|             this Dharmaparyâya, and far more, of course, to one
25 10|       lifetime of the Tathâgata; in far higher degree such will
26 10|         without, however, coming so far as to see, hear, write or
27 10|          thinks: the water is still far off. After some time he
28 10|         Bodhisattvas Mahâsattvas be far away from supreme and perfect
29 10|             he thinks: the water is far off; a token of its being
30 10|           off; a token of its being far off is the dry white sand
31 10|           that water cannot be very far off.~20. So, too, are those
32 10|              So, too, are those men far from Buddha-knowledge who
33 11|            row of umbrellas rose so far on high as to touch the
34 11|           rose this thought: We are far off from the two Tathâgatas;
35 11|       something not so difficult by far as the excellent man does
36 13|   passionate attachment to the law, far less by passionate attachment
37 13|             of good family, you are far off from supreme, perfect
38 13|       Dharmaparyâya, should live as far as possible away from laymen
39 14|       terrace of enlightenment, not far from the town of Gayâ, somewhat
40 16|          this Dharmaparyâya come so far that they will reach supreme,
41 16|         scented oil, will produce a far greater accumulation of
42 16|           is earnest in his belief; far more one who keeps it in
43 19|           decay of the true law was far advanced, there was a monk,
44 21|             on that account produce far more pious merit.~Then the
45 22|          assure thee, shall produce far more pious merit, far more
46 22|       produce far more pious merit, far more than results from giving
47 26|          teeth broken and separated far from each other; disgusting