Chapter

 1 3 |    enlightenment. Once born, he sees how the creatures are burnt,
 2 5 |      who knows all diseases. He sees that blind-born man and
 3 5 | consequence of that recovery he sees outwardly and inwardly,
 4 5 |         in the triple world and sees with his eye of wisdom that
 5 5 |    dream, a mirage, an echo. He sees that all laws (and phenomena)
 6 5 |  profound laws in such a light, sees, as if he were not seeing,
 7 5 |      blind-born man, because he sees no sun, moon, planets, and
 8 5 |        having got his eyesight, sees the sun, moon, planets,
 9 5 |        one has great wisdom and sees the whole of the law entirely.
10 7 |     extinction has arrived, and sees that the assemblage is pure,
11 10|    tract of land. So long as he sees that the sand being dug
12 10|         off. After some time he sees that the sand being dug
13 10|         arid tract of land, and sees how again and again only
14 10|        But when he (afterwards) sees again and again the sand
15 13|   clings to no law whatever and sees the real character of the
16 13|        and things) as void; he -sees them duly established, remaining
17 13|    various enemies. As the king sees those soldiers fighting,
18 13|    Aryas, his soldiers, whom he sees fighting, hundred thousands
19 13|      sway with justice, when he sees disciples and Bodhisattvas
20 13|       inclinations, and when he sees that by fighting they have
21 13| extinction.~60. In his sleep he sees visions in the shape of
22 13|         the shape of Buddha; he sees monks and nuns appearing
23 13|      the many-sided law.~61. He sees in his dream gods and goblins, (
24 13|         the eminent law.~62. He sees in his dream the Tathâgata
25 13|     faultless law.~67. Again he sees his own person occupied
26 13|  obtaining complete absorption, sees the Gina.~68. And after
27 15|      respect. For the Tathâgata sees the triple world as it really
28 15|        nor false. The Tathâgata sees the triple world, not as
29 18|      the seas.~5. He, the hero, sees all, downward to the Avîki
30 18|      world. Being self-born, he sees no other beings. Such is
31 18|       on that body.~65. He also sees the Buddhas on his body,
32 26|         half of the millennium, sees a monk keeping this Dharmaparyâya