Chapter
1 3 | in these miserable forms, sounds, odours, flavours, and contacts.
2 6 | flowers, perfumes, and the sounds of music.~34. At the period
3 16| being struck emit sweet sounds; thousands of kotis of white
4 16| drums, by the tune, noise, sounds of musical instruments and
5 18| of the ear. The various sounds that are uttered in the
6 18| and without, such as the sounds of horses, elephants, cows,
7 18| peasants, goats. cars; the sounds of weeping and wailing;
8 18| pleasant and unpleasant sounds; sounds of gods, Nâgas,
9 18| pleasant and unpleasant sounds; sounds of gods, Nâgas, goblins,
10 18| and Tathâgatas; as many sounds as are uttered in the triple
11 18| although he apprehends the sounds of those different creatures,
12 18| understands, discerns the sounds of those different creatures,
13 18| of hearing he hears the sounds of those creatures, his
14 18| overpowered by any of those sounds. Such, Satatasamitâbhiyukta,
15 18| he perceives the various sounds, without any exception,
16 18| world.~8. He perceives the sounds of elephants, horses, cars,
17 18| by it; he perceives the sounds of kotis of men, whatever
18 18| of the ocean. All these sounds the preacher is able to
19 18| different and multifarious sounds through which the inhabitants
20 18| 15. He apprehends all the sounds, without any exception,
21 18| assemblies.~19. The numerous sounds produced by all beings in
22 20| snapping the fingers, by which sounds all the hundred thousands
23 22| the spell of knowing all sounds and this Dharmaparyâya of
24 22| connected with skill in all sounds. And the Lord Prabhûtaratna,
25 23| Sarvarutakausalya (i.e. skill in all sounds), Sarvapunyasamukkaya (i.e.
26 26| talisman of skill in all sounds.~Again, Lord, the monks,
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