Chapter

 1 16|            in it; then that former accumulation of merit, that accumulation
 2 16|        accumulation of merit, that accumulation of good connected with the
 3 16|       perfections of virtue, (that accumulation) which has come to full
 4 16|          one hundredth part of the accumulation of merit in the second case;
 5 16|            is possessed of such an accumulation of merit, Agita, be he a
 6 16|            a yet more immeasurable accumulation of merit conducive to Buddhaknowledge;
 7 16|         will produce a far greater accumulation of merit conducive to Buddha-knowledge.~
 8 16|        will produce a much greater accumulation of merit; it is, in fact,
 9 16|        immense and incalculable an accumulation of merit, conducive to Buddha-knowledge,
10 17|        lady, will have acquired an accumulation of merit connected with
11 17|           accepts it. Against this accumulation of merit, Agita, this accumulation
12 17| accumulation of merit, Agita, this accumulation of roots of goodness connected
13 17|      joyful acceptance, the former accumulation of merit connected with
14 17|           declare, Agita, that his accumulation of merit shall be even more
15 22|        positively declare that the accumulation of merit of the latter is
16 22|           written, will produce an accumulation of pious merit the term
17 22|  Buddha-knowledge; so great is the accumulation of pious merit that will
18 22|        beings, other persons. This accumulation of thy pious merit, young
19 22|          be able to determine this accumulation of thy pious merit, young
20 24|            man of good family, the accumulation of pious merit which that
21 24|            man of good family, the accumulation of pious merit produced
22 24|        many Lords Buddhas, and the accumulation of pious merit produced
23 24|            his name, have an equal accumulation of pious merit; both masses