Chapter

 1 2 |           would never find out its real meaning.~14. If the ten
 2 2 |         Sâriputra; I speak what is real, I speak what is truthful,
 3 3 |        existing, as knowers of the real truth, shall expound or
 4 3 |          is dim to distinguish the real. His anger appears mighty
 5 3 | enlightenment, to them expound its real meaning.~138. Those who
 6 3 |           vow, to them expound its real meaning.~139. Those who,
 7 4 |            he does not explain the real connection of the things,
 8 5 |          very well to proclaim the real qualities of the Tathâgata.
 9 5 |            Tathâgata. They are the real qualities of the Tathâgata,
10 5 |         Lord, speaks and shows the real course of life.~17. And
11 5 |           this dogma. There is no (real) Nirvâna without all-knowingness;
12 11|        true law. I did my best for real truth's sake, not with a
13 13|          law whatever and sees the real character of the laws (or
14 13|            composed or uncomposed, real or not real;~17. When the
15 13|            uncomposed, real or not real;~17. When the wise man does
16 13|         existing and non-existing, real and unreal, by those who
17 15|     becomes not extinct; it is not real, nor unreal; it is not existing,
18 20|           leader he will grasp the real meaning of the Sûtras.~13.
19 22|           good family, that is the real heroism which the Boddhisattvas
20 22|        should develop; that is the real worship of the Tathâgata,
21 22|      worship of the Tathâgata, the real worship of the law. No worshipping