145-conce | conch-gapin | garde-mover | muddy-sanct | sanda-vakul | valla-youth
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1 3 | mayst manifest this Sûtra.~145. And he who, desirous of
2 3 | monk of sacred eloquence;~146. And he who keeps (in memory)
3 3 | expound this sublime Sûtra.~147. He who seeks such an excellent
4 3 | has eagerly sought for.~148. Never mind other Satras
5 3 | them and preach this Sûtra.~149. During a full Æon, Sâriputra,
6 14| 500; Of 400; Of 300; Of 200; Of 100; Of 50; Of 40; Of
7 1 | less than 5000 yoganas and 2000 in circumference.~46. They
8 14| thousand; Of 500; Of 400; Of 300; Of 200; Of 100; Of 50;
9 14| one thousand; Of 500; Of 400; Of 300; Of 200; Of 100;
10 14| thousand; of one thousand; Of 500; Of 400; Of 300; Of 200;
11 1 | measure in height no less than 5000 yoganas and 2000 in circumference.~
12 25| object that all beings should abandon all evils. And the mother
13 1 | I behold beings who have abandoned their flourishing kingdoms,
14 13| about the law, and he never abandons the strength of charity
15 4 | of his nobility he feels abashed, ashamed, disousted, when
16 18| it.~45. He perceives the Âbhâsvara angels falling (and shooting)
17 18| Brahma-world, the Akanishthas and Âbhâsvaras, call one another.~16. He
18 24| calls him in this Saha-world Abhayandada (i. e. Giver of Safety).~
19 9 | name of Sâgarabuddhidhârin Abhigñaprâpta [These names may be translated
20 3 | transcendent faculties (Abhigñas) and the triple science,
21 11| transcendent faculties (Abhigñâs), like sands of the Ganges,~
22 7 | east, monks, in the world Abhirati the Tathâgata named Akshobhya,
23 21| pratyavekshani, nidhini, abhyantaravisishte, utkule mutkule, asade,
24 25| his epoch shall be called AbhyudgatarAga. That Tathâgata Sâlendrarâga,
25 13| views all laws, and if he abides in this course, he remains
26 8 | good qualities; it shall abound with all goodly things,
27 15| The physician once being abroad, all his children incur
28 5 | 12. Grasses and shrubs absorb the water of one essence
29 10| clods, sticks, pikes, or abusive words and threats fall to
30 17| law, produces by joyfully accepting, were it but a single stanza,
31 11| praised by every being, and accessible to all, like an open market-place.~
32 8 | either essentially or in accessories. Now, monks, do you suppose
33 4 | able to thwart thee, who accomplishes in this world of mortals
34 2 | the Tathâgatas: Let me, by accomplishing my course of duty, lead
35 16| which has come to full accomplishment in eight hundred thousand
36 5 | right thing; hence no good accrued to me. Now, however, I can
37 16| meditation;~29. Then the merit accruing to those who practise the
38 12| the midst of the assembly, accuse us of plagiarism.~10. To
39 4 | Nirvâna, we have continually accustomed our thoughts to the void;
40 4 | articulations, begin to ache. Hence, O Lord, we are unable,
41 6 | lead a spiritual life and achieve enlightenment. After the
42 15| including gods, men, and demons, acknowledges: Now has the Lord Sakyamuni,
43 17| father, kinsman, friend, acquaintance, or any other person; if
44 16| acquired the faculty to acquiesce in the law that has no origin.
45 5 | enlightened thought, and by the acquirement of acquiescence in the eternal
46 5 | transcendent faculties. After that acquisition he reflects thus: Formerly
47 27| of good family, you will acquit your debt to the Tathâgatas.~
48 7 | by surrendering our lofty acriel cars all together.~23. We
49 1 | completely renouncing sloth, and actively engaged in walking; it is
50 2 | those who are roused to activity at my Nirvâna, and those
51 13| deer-hunters, butchers, actors and dancers, wrestlers,
52 | actually
53 2 | from faults, gifted with acute faculties, and standing
54 26| talismanic spells, such as, Adande dandapati, dandâvartani
55 21| mahâgvale, ukke mukke, ade adâvati, tritye trityâvati, itini
56 16| Buddhaknowledge; unnecessary to add that he who hears such a
57 4 | with cold water without addressing him any further. For that
58 21| gvale mahâgvale, ukke mukke, ade adâvati, tritye trityâvati,
59 7 | existing) atoms is no (adequate) expression of it; so many
60 13| the shortcomings of any adherent of the vehicle of the Bodhisattvas.
61 25| Though born in a family that adheres, to a false doctrine, we
62 7 | great Brahma-angel, named Adhimâtrakârunika (i.e. exceedingly compassionate),
63 3 | best-prepared medicaments, administered to them by able men, do,
64 3 | so pretty, precious, and admirable, which you are so loth to
65 13| soldiers, he says: Thou. hast admirably done this; and, taking off
66 14| who are the wonder and admiration of the world; who are possessed
67 2 | with the awakening (or admonishing) by the display (or sight)
68 17| Tathâgata, and makes them adopt it. Those beings learn the
69 3 | who on this occasion had adopted the disguise of Buddha.~
70 17| with placid mind joyfully adopts it.~3. Suppose there is
71 3 | is something sublime and adorable.~93. The powers, meditations,
72 24| Avalokitesvara.~Those who adore the Bodhisattva Mahâsattva
73 13| whereupon other kings, his adversaries, wage war against him. That
74 8 | Bodhisattvas, mounted on lofty aereal cars, and moving, meditative,
75 4 | persons charged with numerous affairs.~9. In such way the man
76 18| hears the tunes, sweet and affecting, of song, as well as the
77 5 | nor accepted what they affirmed. Now I see all; I am delivered
78 21| very well; you do well in affording guard, defence, and protection
79 24| young man of good family, affords safety to those who are
80 3 | 127. Some commit thefts, affrays, assaults, or acts of hostility,
81 1 | absolute Nirvâna. And the aforementioned Dharmaparyâya, termed 'the
82 14| had been no more than one afternoon, and they saw this Saha-world
83 21| Sûtrântas mentioned; viz. agane gane gauri gandhâri kandâli
84 25| qualities that this Tath âgataimage shows itself on the summit
85 19| Bodhisattvas and are to become Tath.âgatas, &c. In this way, Mahâsthâmaprâpta,
86 1 | Mahârddhiprâpta, and with Agâtasatru, king of Magadha, the son
87 11| have a remembrance of past ages when I was Dhârmika, the
88 13| born, composed and simple, aggregated and isolated, not expressible
89 3 | the rise and decay of all aggregates.~34. There it was put in
90 2 | Therefore, thinking themselves aggrieved, they went to leave the
91 2 | creatures, I have known agitation in this dreadful world.'~
92 13| Karakas, Parivrâgakas, Âgîvakas, Nirgranthas [Three kinds
93 8 | self-controlled (Arhats), Agnata-Kaundinya and the rest, uttered the
94 1 | disciples, such as the venerable Agñâta-Kaundinya, the venerable Asvagit,
95 2 | in the assembly headed by Âgñâta-Kaundinya, the twelve hundred Arhats
96 24| appears from these passages, agree with those of Gadgadasvara
97 11| a servant. And so having agreed upon becoming the servant
98 16| other) requisites [This agrees with the teaching of the
99 4 | business, money-lending, agriculture, and commerce.~In course
100 18| their motions, purposes, and aims. Though he has not yet attained
101 21| Pushpadantî, Makutadantî, Kesinî, Akalâ, Mâlâdharî, Kuntî, Sarvasattvogahârî,
102 18| in the Brahma-world, the Akanishthas and Âbhâsvaras, call one
103 7 | is the Tathâgata named Akâsapratishthita, &c., and the Tathâgata
104 23| of wind or air, is nearly akin to Indra and Vishnu], surrounded
105 21| rutakausalye, akshaye, akshavanatâya, vakule valoda, amanyatâya.
106 21| mantrâkshayate, rutakausalye, akshaye, akshavanatâya, vakule valoda,
107 21| samasame, gaye, kshaye, akshine, sânte sanî, dhârani âlokabhâshe,
108 7 | Abhirati the Tathâgata named Akshobhya, the Arhat, &c., and the
109 3 | with eager effort and great alacrity, one having no time to wait
110 25| Vimalâbhasa, the meditation Alankârasûra, the meditation Mahâtegogarbha.
111 1 | Mahâ-Kaushthila, the venerable Nanda (alias Mahânanda), the venerable
112 11| Saha-world. At that period this all-embracing world was adorned with jewel
113 15| intelligent, prudent, clever in allaying all sorts of diseases. That
114 3 | means of this excellent allegory, the single Buddha-vehicle.
115 13| in the synod he will have allies, and he will find auditors
116 2 | explain what the Tathâgata is alluding to, when repeatedly extolling
117 13| great city of the law; he allures them with that city of Nirvâna,
118 24| and life, by giving robes, alms-bowls, couches, medicaments for
119 25| perfect virtues (Pâramitâs) of alms-giving, morality, forbearance,
120 21| akshine, sânte sanî, dhârani âlokabhâshe, pratyavekshani, nidhini,
121 21| akshavanatâya, vakule valoda, amanyatâya. These words of charms and
122 1 | Lord in astonishment, in amazcment, in ecstasy.~And at that
123 10| once, he shall obtain an amazingly great advantage.~I announce
124 18| voice goes out from him, an amiable voice which goes to the
125 24| lotuses.~32. And the Chief Amitâbha himself is seated on a throne
126 1 | Viseshamati, Vardhamânamati, Amoghadarsin, Susamsthita, Suvikrântavikrâmin,
127 11| substances, Mahâpratibh'ana, the proper body of the
128 7 | intermediate kalpas the Lord Anâbhibhû attained enlightenment;
129 21| protection : atte natte vanatte anade, nâdi kunadi svâhâ .With
130 22| well as the Sakridagâmin, Anâgamin, Arhat, and Pratyekabuddha,
131 17| rank of Sakridâgâmin and of Anâgâmin, until they become Arhats,
132 15| falsehood.~Let us suppose an analogous case, young men of good
133 14| Bodhisattva Mahasattva called Anantakâritra (i.e. of endless conduct),
134 1 | the young princes Sumati, Anantamati, Ratnamati, Viseshamati,
135 1 | Mahivikrâmin, Trailokavikrâmin, Anantavikrâmin, Mahâpratibhâna, Satatasamitâbhiyukta,
136 9 | The sphere shall be named Anavanâmita-vaig-ayanta and the Æon Manogñasabdâbhigargita.
137 9 | thoroughly clear field, (termed) Anavanatâ Vaigayantî (i. e. triumphal
138 1 | Vâsuki, Takshaka, Manasvin, Anavatapta, and Utpalaka; further,
139 22| all quarters! After having anciently paid thee homage, O Sugata,
140 12| say of us that we are so, and-shame on such monks!-they will
141 24| does he preach the law? Andwhich is the range of the skilfulness
142 7 | been shaken, and the lofty angelic cars in them have become
143 3 | distinguish the real. His anger appears mighty in him, and
144 1 | Sarvarthanâman, Nityodyukta, Anikshiptadhura, Ratnakandra, Bhaishagyarâga,
145 23| asterisms, the moon god), Anilambha [Of uncertain meaning],
146 3 | violent; he always delights in animal wombs.~135. Were I to go
147 5 | being absence of passion, annihilation, knowledge of the all-knowing.
148 3 | Now am I extinct, as thou announcest my destination (to Nirvâna)
149 13| live at ease' and not be annoyed in the exposition of this
150 22| hast crushed the enemies annoying thee. Thou, young man of
151 13| to females every now and anon, nor is he desirous of repeatedly
152 13| shows no great readiness in answering their address, nor cares
153 7 | successively from their antecedents.~74. Starting from Ignorance,
154 1 | and avoid acting at the antinomy (of things), unattached
155 2 | that king of trees with anunwavering gaze I walked round at its
156 1 | Susamsthita, Suvikrântavikrâmin, Anupamamati, Sûryagarbha, and Dharanidhara;
157 21| and protection; such as, anye manye mane mamane kitte
158 17| instruct them. Thereupon, Aota, the man exhorts all those
159 13| should not enter into an apartment with her alone, nor stay
160 23| spotless interior part), Apkritsna [I.e. belonging to the mystic
161 23| the mystic rite, called Âpokasina in Pali], Sûryâvarta (i.e.
162 9 | which is never to be found, appertain to this Râhula, my son;
163 22| which Lords Buddhas will applaud him (and say): Well done,
164 3 | Tathâgatas for their zealous application to Buddha-knowledge; are
165 4 | though the Lord skilfully appoints us as heirs to this treasure
166 4 | ourselves do not know, nor apprehend. It is for this very reason
167 8 | disciples? And the Lord apprehending in his own mind what was
168 20| 11. The quickness of his apprehension will be unlimited; like
169 4 | free. The servant obeys, approaches the poor man and tells him:
170 16| celebrated these Buddhas in appropriate stanzas, sacred hymns in
171 5 | laws, Kâsyapa, have been aptly instituted by the Tathâgata.
172 18| the different scents of aquatic flowers, as the blue lotus,
173 11| adorned with many thousands of arches, embellished by thousands
174 11| Æons never slackened in his arduous task. In the whole universe
175 14| above reasoning and beyond argumentation. These laws I am going to
176 10| goes to dig a well in an arid tract of land, and sees
177 7 | the contrary, monks, some arithmetician or master of arithmetic
178 8 | He is the man to excite, arouse, and stimulate the four
179 11| those Buddha-fields were so arranged by him as to form one Buddha-field,
180 11| eminent hero, and ouick in arrivinLy at transcendent wisdom.~
181 4 | wickedness, crookedness, arrogance, or hypocrisy; I have discovered
182 11| of hesitation, the four articles of sociability, the eighteen
183 4 | as well as the joints and articulations, begin to ache. Hence, O
184 5 | milk, the clay used by the artificer for the vessels being of
185 3 | embellished with gold, and artificial wreaths hanging down here
186 11| near them were thrones, artificially made and measuring five
187 3 | regarding the self-possessed Arya Sâriputra.~37. May we also
188 15| Pratyekabuddhas, O Lord, with their Ârya-knowledge, will be able to imagine,
189 21| abhyantaravisishte, utkule mutkule, asade, parade, sukânkshî, asamasame,
190 21| asade, parade, sukânkshî, asamasame, buddhavilokite, dharmaparikshite,
191 17| the four hundred thousand Asanikhyeyas of worlds with all the necessaries
192 17| the four hundred thousand Asankhyeyas of worlds, in any of the
193 26| the rain of the law, and ascend the royal throne of the
194 5 | sitting on the chair I have ascended.~24. I recreate the whole
195 13| with smooth ointments, he ascends the pulpit, which is provided
196 4 | nobility he feels abashed, ashamed, disousted, when thinking
197 22| that the body was burnt to ashes and the fire extinct, be
198 2 | enlightenment without any one asking thee: thou mentionest the
199 8 | house got drunk or fell asleep, and that friend bound a
200 17| and round face.~13. His aspect is ever pleasant to men;
201 11| enlightenment, has great aspirations, applies to other beings
202 10| established in Buddhahood and aspires to the knowledge of the
203 13| virtue. His triple world is assailed by Mâra, the Evil One. Then
204 21| will protect them against assault and poison. Whereupon the
205 3 | commit thefts, affrays, assaults, or acts of hostility, whereas
206 15| off their bodies, then I assemble the crowd of disciples and
207 18| of men, announces to the assemblies.~19. The numerous sounds
208 18| gods of paradise in the assembly-hall of the gods, Sudharmâ, or
209 5 | attain the full development assigned to their kind; in like manner,
210 8 | enlightenment. In all periods he has assisted the creatures in the function
211 23| Law under many shapes he assumes; sometimes [or somewhere]
212 22| young lady of good family, I assure thee, shall produce far
213 1 | wonder as this? And such astonishing, prodigious, inconceivable,
214 24| executioners shall snap asunder. Further, young man of good
215 1 | Agñâta-Kaundinya, the venerable Asvagit, the venerable Vâshpa, the
216 26| please them; no dancers, athletes, vendors of meat, mutton
217 25| Vimalanetra rose into the atmosphere to a height of seven Tâl
218 3 | thou see sons of Buddha who attach themselves to virtuous friends
219 16| after the state of a Buddha, attaching great value to abstract
220 13| caverns; and by meditating he attains the very nature of the law
221 21| defence, and protection : atte natte vanatte anade, nâdi
222 13| Bodhisattvas Mahâsattvas will attempt out of reverence for the
223 14| trains; they have in their attendance kotis, and kotis and again
224 18| the midst of the crowd of attending disciples, the Bodhisattva
225 15| another's, either on his own authority or under the mask of another,
226 6 | bodily existence in the world Avabhâsa (i. e. lustre), in the age (
227 1 | god Ratnaprabha, the god Avabhâsaprabha, and others; further, the
228 3 | of the Tathâgata, without availing myself of some device, these
229 27| to all beings. I am not avaricious, young men of good family,
230 26| acquired the talismanic spell Âvarta.~
231 26| buddhapasyani dhârani, âvartani samvartani sanghaparîkshite
232 1 | universe) as far as the (hell) Aviki (and) the extreme limit
233 21| mukte, muktatame, same avishame, samasame, gaye, kshaye,
234 1 | men (âryas);~35. Who, with avoidance of any distraction of thoughts
235 1 | congregation, are eagerly awaiting what answer Mañgusvara shall
236 2 | Tathâgata-knowledge; with the awakening (or admonishing) by the
237 3 | In such a state is that awful house, where thousands of
238 14| to their satellites: Wait awhile, young men of good family;
239 4 | a spot under an extended awning inlaid with pearls and flowers
240 11| flowers, covered with heavenly awnings, hung with wreaths of heavenly
241 19| Tathâgatas, &c., and in whom awoke a feeling of malignity towards
242 13| disturbed, not to be moved backward, unchangeable, existing
243 3 | bases.~40. The windows and balconies are partly ruined, the wall
244 1 | the chief of the demons Bali, Kharaskandha, Vemakitri,
245 19| Thereafter released from the ban, they by the instrumentality
246 1 | of laws which I am to lay bare to the weal of living beings.'~
247 5 | plants whose trunk, stalk, bark, twigs, pith, and leaves
248 7 | forest dreadful, terrific, barren, without a place of refuge
249 2 | Solitaries, that law which is the base of final beatitude.~125.
250 22| body in divine garments, bathed it in oil, made his (last)
251 18| flowers, such as Erythrina, Bauhinia, Mandârava and great Mandârava,
252 1 | knowledge! that a single beam darted by him over the world
253 6 | name of Rasmiprabhâsa (i.e. beaming with rays). His lifetime
254 1 | robes, and shave hair and beard.~22. 1 see also many Bodhisattvas
255 6 | And felicitous, blest, beatified (nirvritra)], when we shall
256 23| Gadgadasvara obtained such a beauty as he now displays. Perhaps,
257 3 | robberies of goods; (all this) befalls the sinner.~128. Never does
258 2 | showing the sole vehicle before-mentioned.~101. The line of the law
259 4 | his father's mansion to beg for food and raiment.~14.
260 15| father and protector; he who begat us; he, so full of bounty!
261 8 | misfortune and, as a miserable beggar, seeks his food in affliction.~
262 5 | come in reach of hands, it begins pouring down its water all
263 14| This is the father who begot us! Now, Lord, the speech
264 4 | this is my own son, by me begotten. It is now fifty years that
265 26| them, and no women able to beguile them. I will protect them,
266 18| not to allow himself to be beguiled by it; he perceives the
267 7 | rain of flowers having once begun falling continued to the
268 15| follow different pursuits and behave according to different notions,
269 | behind
270 8 | by thousands of kotis of beinas, he shall preach supreme
271 11| promulgated with sound of bell the following proclamation:
272 3 | no feet, and creep on the belly; to be devoured by many
273 13| perfect knowledge, powerfully bend to it the mind of every
274 3 | I had perceived thee, so benigh and merciful to the world,
275 2 | states of existence, they are benumbed in their senses, stick unmoved
276 22| Nakshatrararâgasankusumitâbhigña, I bequeath this Dharmaparyâya; it is
277 2 | men! I, thine eldest son, beseech thee. Here are thousands
278 2 | vehicle. That would not beseem me.~57. There is no envy
279 24| beholds all creatures who are beset with many hundreds of troubles
280 2 | creatures, the decay of besetting sins, the decay of views,
281 3 | another with the teeth, and bespatter each other with their blood.~
282 10| in digging the well are bespattered with mire and mud. On seeing
283 7 | cars are so brilliant; this bespeaks some portent somewhere in
284 3 | sinfulness.~126. Even the best-prepared medicaments, administered
285 7 | be some god who has been bestowed upon the world in recompense
286 3 | with heavenly garments and bestrewed him with flowers of heaven,
287 1 | counsellors and kinsmen,~21. And betaken themselves to the guides
288 3 | in woody thickets, when betaking myself to the roots of trees
289 4 | away from his father and betook himself to some other place.
290 15| are extremely sorry and bewail him extremely: So then he
291 12| conduct, &c. &c., in the world Bhadra; and the lifetime of that
292 8 | future to appear in this Bhadra-kalpa, to the number of a thousand
293 1 | Mahânâman, the venerable Bhadrikal, the venerable Mahâ-Kâsyapa,
294 21| young lady of good family, Bhaishagyarag-a, will on that account produce
295 10| of hearers, should do so, Bhaishagyariga, after having entered the
296 1 | family name, to wit, of Bharadvâga. All those twenty thousand
297 1 | venerable Vakula, the venerable Bhâradvâga, the venerable Mahâ-Kaushthila,
298 21| sanghanirghoshani, nirghoshanî bhayâbhayasodhanî, mantre mantrâkshayate,
299 19| under the rule of that Lord Bhishmagargitasvararâga, the Tathâgata, &c., was
300 19| a past period, when king Bhîshmasvara, the Gina, lived, very mighty,
301 1 | flesh; (or) offer, when bidden, their hands and feet, striving
302 5 | growth, shooting up, and bigness; and so they will produce
303 5 | infatuation are likened to rheum, bile, and phlegm. The sixty-two
304 4 | and bullion, some writing bills, some lending money on interest.~
305 25| Lord has lips red as the Bimba and such beautiful eyes.~
306 2 | and such advantages of a blameless outward form that I can
307 11| deficient in them. With a bland smile on the face and in
308 11| Tathâgata, &c., pronounced this blessing: Let my Stûpas here, this
309 7 | free from imperfections and blissful.~85. On the seats which
310 3 | bespatter each other with their blood.~60. Hyenas also perish
311 3 | scab, itch, scurf, leprosy, blotch, a foul smell are, in that
312 11| which, when the wind is blowing, all these creatures are
313 22| for her children, like a boat for those who ferry over,
314 22| the real heroism which the Boddhisattvas Mahasattvas should develop;
315 15| accomplished my ancient Bodhisattvacourse, and the measure of my lifetime
316 14| of good family in their Bodhisattvaship. And these Bodhisattvas
317 1 | time, there was another Bodhisvattva Mahâsattva Varaprabha, preacher
318 5 | mixed with another drug and boiled; another after having it
319 4 | a pot, a smaller pot, a boiler or wood, or be it the price
320 26| body covered with stinking boils, eruptions, scabs, and itch.
321 11| city gate separate when the bolt is removed, so the Lord
322 23| elementary parts, or the bone relics.] of that Lord Prabhûtaratna,
323 2 | knowledge of the giver of boons.~49. And to those in the
324 3 | in it, and this fire to boot, form a series of evils.~
325 3 | a certain village, town, borough, province, kingdom, or capital,
326 22| Olibanum, and the resin of Boswellia Thurifera, and to drink
327 14| great hero,who knowest no bounds, where do these heroes,
328 27| of the Self-born. I am a bountiful giver, young men of good
329 15| begat us; he, so full of bounty! now are we left without
330 27| they lowered, bent, and bowed their body towards the Lord,
331 10| acts of reverence such as bowing and joining hands; in short,
332 10| joined hands, reverential bows and salutations. Such a
333 22| distance not farther than a bowshot, was made a small jewel-house,
334 23| Samâdhi Dhvagâgrakeyûra (i. e. bracelet at the upper end of the
335 16| teaching of the Vedanta that Brahma-knowledge is independent of good works].
336 7 | and the Tathâgata named Brahmadhvaga, &c. In the west, monks,
337 18| apprehends the gods, Brahmas, and Brahmakâyas moving on aerial cars aloft,
338 7 | of enlightenment than the Brahmakâyika gods scattered a rain of
339 18| The Indras, Brahmas, and Brahmakayikas will be of opinion, &c.
340 18| bodies of all Devanikâyas, Brahmakâyikas, and Mahâbrahmas. In the
341 1 | the other twelve thousand Brahmakdyika gods; together with the
342 7 | never moved by any ascetic, Brahman, god, demon, nor by any
343 4 | upon by a great crowd of Brâhmans, Kshatriyas, Vaisyas, and
344 5 | ethereal space;~77. The four Brahmavihâras and the four Sangrahas,
345 2 | substances, of copper or brass, have all of them reached
346 1 | 69. Energetic, without breach or flaw in their course,
347 7 | creatures toiling and unable to break the shell of the egg of
348 3 | thousands of flames are breaking out on every side. But the
349 22| will emit from his mouth a breath sweet as of the lotus, and
350 1 | and knowledge, of noble breed, (like unto) great elephants,
351 2 | for the Ginas Stûpas of bricks or clay; or caused mounds
352 24| Brâhman [the Brâhman may be Brihaspati] , he preaches in the shape
353 7 | beautiful splendour and brilliancy. What may be the cause of
354 8 | his own Buddha-field and bringing creatures to ripeness. After
355 13| exalted crown jewel which brings omniscience to all. For
356 24| be hurled down from the brink of the Meru, by some wicked
357 7 | to-day (or now) are all bristling with rays in an extraordinary
358 3 | make nests to deposit their brood, which is often devoured
359 2 | they do not hear the good Buddha-call, not once in kotis of births.~
360 6 | following stanzas:~1. With my Buddha-eye, monks, I see that the senior
361 3 | 10. And on hearing this Buddha-law, I thought: 'To be sure,
362 3 | Generally, Sâriputra, will that Buddha-region teem with such Bodhisattvas.~
363 16| Seer, when he reveals this Buddha-state that is endless and has
364 8 | times ready to perform the Buddha-task.~10. He has always been
365 4 | Yet, though we diffuse the Buddha-treasure we feel ourselves to be
366 6 | compassion to us speak the Buddha-word.~11. The highest of men,
367 15| is burning, even then my Buddhafield is teeming with gods and
368 23| Saha-world, among a stir of Buddhafields, a rain of lotuses, a noise
369 10| wishes to be established in Buddhahood and aspires to the knowledge
370 26| dandasudhâri dhâri sudhârapati, buddhapasyani dhârani, âvartani samvartani
371 3 | fools who have scorned the Buddharule.~119. At other times they
372 2 | of only one vehicle, the Buddhavehicle, which finally leads to
373 21| parade, sukânkshî, asamasame, buddhavilokite, dharmaparikshite, sanghanirghoshani,
374 13| friars not belonging to the Buddhist, nor to the Gaina persuasion],
375 18| tigers, elephants, snakes, buffaloes, cows, gayals.~34. He infers
376 20| tree or in a palace, in a building or in a cavern, on that
377 7 | with thousands of kotis of buildings and embellished by monasteries
378 11| fetching grass, fuel, water, bulbs, roots, fruit, &c. I held
379 3 | children he gives several bullockcarts of one appearance and one
380 17| litters, vehicles yoked with bulls, and of celestial aerial
381 22| enlightenment; he will spread the bundle of grass on the terrace
382 15| that poison or venom which burns them they lie rolling on
383 14| words than the Saha-world burst open on every side, and
384 14| command do they keep?~26. Bursting forth at all points of the
385 18| distance, the odour of grass, bushes, herbs, trees. He perceives
386 14| assiduous in shunning places of bustle; they walk detached, these
387 16| memory, strenuous and always busy, devoted to meditation in
388 3 | delivered from all fears, calamities, and difficulties, and having
389 6 | the lower vehicle, at the calamitous conjuncture of a bad time,
390 14| it would be impossible to calculate their number in thousands
391 14| cannot be numbered, counted, calculated, compared, known by occult
392 20| heard a voice from the sky calling: Worthies, beyond a distance
393 12| the forest and become our calumniators.~8. The Tîrthikas, themselves
394 13| renounce falsehood, pride, calumny, and envy.~40. He should
395 7 | Let me produce ponds and canals; (a city) adorned with gardens
396 11| Bodhisattvas, covered with canopies, decked with a network of
397 3 | creatures who, childlike, are captivated by the pleasures of the
398 3 | are wont to devour human carcasses; many dogs and jackals greedily
399 8 | nothing higher, nor even cared for it.~44. But the Friend
400 11| these words I rejoiced and carefully performed such work as a
401 15| unbelieving, unwise, ignorant, careless, fond of sensual pleasures,
402 26| Lord, and whose heads are caressed by the hands of the Tathâgata.
403 8 | gets by begging without caring for dainty food; as to that
404 3 | with garlands of flowers, carpeted with cotton mattresses and
405 3 | and covered with choice carpets showing the images of cranes
406 13| will not be too prone to carping at others, not blame other
407 11| lotus that was large as a carriage yoked with four horses,
408 3 | become camels or asses, carrying loads, and are beaten with
409 2 | built Stûpas of emerald, cat's eye, pearls, egregious
410 4 | horses, and footboys; cows, cattle, and sheep;~7. Interests,
411 4 | or void), purposeless (or causeless, or unconditioned), and
412 5 | like vanity (or voidness), causelessness (or purposelessness), unfixedness,
413 21| spectre, gnome; no spirit causing epilepsy, no sorcerer of
414 20| palace, in a building or in a cavern, on that spot one should
415 22| twelve thousand years without ceasing to burn. After the expiration
416 11| Prabhûtaratna, the Tathâgata, &c., ceded to the Lord Sâkyamuni, the
417 14| earth were saluting and celebrating the Tathâgatas by various
418 1 | Sakra, the ruler of the celestials, with twenty thousand gods,
419 2 | existence and people the cemetery again and again; they are
420 22| of silk, and scented by censors made of jewels. Under each
421 1 | patiently endure abuse, censure, and threats from proud
422 16| and patiently endure many censures;~24. Let him, moreover,
423 11| royal, rose seated on a centifolious lotus that was large as
424 16| and agallochum, to cover ceremoniously the Chief of Ginas withal.~
425 3 | existence, false views about cessation of existence, free, in short,
426 18| Arabian jasmine, Michelia Chainpaka, trumpet-flower; likewise
427 5 | tired of sitting on the chair I have ascended.~24. I recreate
428 16| suitable' oblations of Michelia Champaka.~51. The man who pays such
429 11| Mañgusrî, the prince royal, in chanting the following stanzas:~47.
430 16| made of noble jewels, like chaplets, up to the Brahma-world.~
431 17| hearing the law from that charitable person, become at once Arhats,
432 1 | enlightenment by means of charitableness.~41. Others set forth the
433 18| pleasant to hear, agreeable, charming; in the midst of the assembly
434 21| amanyatâya. These words of charms and spells, O Lord, have
435 13| who is fond of banter and chatter; he must also avoid notoriously
436 11| little bells, showing a checker board divided by gold threads
437 2 | from hesitation and highly cheered; putting aside all timidity,
438 16| a level plain; forming a chequered board of eight compartments
439 18| gold, bullion, silver, chests, and metal pots.~38. Necklaces
440 8 | before thee; we were so childish, nescient, ignorant that
441 3 | They are emancipated from chimeras. Yet they are not wholly
442 5 | are fourfold: rheumatical, cholerical, phlegmatical, and caused
443 7 | of the sixteen novices in choosing along with them the vagrant
444 7 | kotis of living beings, chose the vagrant life of mendicants.~
445 7 | princes, the youths, had chosen the vagrant life of mendicants
446 4 | gold-pieces, and fanned with a chowrie, on a spot under an extended
447 22| cardinal points, horizon circles and great horizons, So,
448 18| beings dwelling within the circular plane of the horizon and
449 26| Lord's feet, made seven circumambulations from left to right, and
450 25| humbly saluted his feet, circumarnbulated him three times from left
451 13| must avoid any exchange of civility with them.~13. And when
452 24| beasts with .sharp teeth and claws, he has but to think of
453 4 | 22. 'Enter my service and cleanse the putrid heap of dirt,
454 4 | call the poor man comes and cleanses the said spot; be takes
455 4 | engaged in a low occupation, cleansing the heap of dirt.~25. Then
456 5 | transcendent faculties and clear-sight, are the Bodhisattvas who
457 7 | as thyself art, O hero, O clear-sighted one.'~80. And the Gina,
458 16| various sweet, pleasant, clear-sounding tymbals and drums, by the
459 2 | with this stanza:~32. Speak clearly, O most eminent of Ginas!
460 14| side, and from within the clefts arose many hundred thousand
461 10| whether lay devotees or clergymen, I declare that the latter
462 1 | covetous, greedy of gain and cleverness.~91. He was also excessively
463 8 | perceiving (other) beings clinging to (heretical) views, they
464 13| moreover, Mañgusrî, he clings to no law whatever and sees
465 19| the said manner, cast a clod or stick at him, he loudly
466 5 | bodies are withered, who are clogged to the triple world. I shall
467 25| mouth a row of equal and close-standing teeth is glittering; that
468 13| abuse against him shall be closed.~59. He is a friend to all
469 3 | containing many cells and closets filled with excrements and
470 23| of the drum-sound of the clouds), perfectly enlightened,
471 3 | children, gives to all, to coax them, vehicles of one kind,
472 13| sage first, for some time, coerce his thoughts, exercise meditation
473 11| that is difficult.~24. To collect the whole earth-element
474 16| or reads it. He who after collecting this Dharmaparyâya into
475 23| Sarvapunyasamukkaya (i.e. compendium or collection of all piety), Prasâdavatî (
476 10| Tathâgata is, so to say, collectively deposited there. Any spot
477 6 | great Seer, similar to a column of gold, beneficial and
478 2 | Stûpas from Deodar or a combination of different sorts of timber;~
479 5 | it in fire; another after combining it with various other substances
480 1 | the essence of the law, comforting many kotis of creatures
481 16| well equipped with all comforts. And those numerous, innumerable
482 3 | bodies are big, then they commence sharply fighting on the
483 2 | opportunity, met somehow, of commencing the exposition of what really
484 4 | money-lending, agriculture, and commerce.~In course of time, Lord,
485 12| well as to Brahmans and commoners, and to monks of other confessions,~
486 4 | vice at all of such as are commonly seen in other man-servants.
487 1 | feeling of charity; able in communicating the wisdom of the Tathâgatas;
488 23| characteristic signs, and a body compact as Nârâyana's. Mounted on
489 17| joyfully accepts it; if (we compare) the mass of merit connected
490 9 | Buddhas, by means of infinite comparisons and examples, they shall,
491 23| Sarvapunyasamukkaya (i.e. compendium or collection of all piety),
492 5 | phlegmatical, and caused by a complication of the (corrupted) humours.
493 11| after making the usual complimentary questions as to his health
494 12| profit and honour they will compose Sûtras of their own invention
495 5 | substances so as to enter in a compound potion, food, &c. Owing
496 11| totality of ether-element after compressing it in one fist, and to leave
497 3 | abstraction made from their being computed by the Tathâgatas. On that
498 15| his position, no laws are concealed. In that respect any word
499 12| repeated disavowal (or concealment), expulsion from the monasteries,
500 4 | householder, Lord, skilfully conceals from every one that it is
501 16| of the Tathâgata's life, conceives were it but a single thought
502 7 | of Bodhisattvas, without conceiving the idea of their being
503 13| Let (the Bodhisattva) be concentrated in mind, attentive, ever
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