145-conce | conch-gapin | garde-mover | muddy-sanct | sanda-vakul | valla-youth
bold = Main text
Chapter grey = Comment text
504 7 | law resound, and blow the conch-trumpet of the law.~43. Shed the
505 18| and wailing; of horror, of conch-trumpets, bells, tymbals; of playing
506 17| gems, pearls, lapis lazuli, conches, stones (?), coral, carriages
507 4 | but afterwards he wisely conciliates him (by saying): Thou dost
508 11| the Tathâgata is contained condensed; his is the Stûpa; it is
509 4 | whose course (of life) is conditioned, he, the Lord of the law,
510 7 | monks, I am the guide, the conductor of thousands of kotis of
511 12| commoners, and to monks of other confessions,~11. They will speak evil
512 27| nor narrow-minded; I am confident and willing to impart Buddha-knowledge,
513 4 | thou wantest thou mayst confidently ask me, be it the price
514 17| and connected with the confirmation in Arhatship, does not fetch
515 11| and again.~32. Even he who confirms many thousands of kotis
516 8 | Tathâgatas, &c., perform, the conforming to this world, composed
517 2 | devotees of both sexes in the congregatino rose from their seats and,
518 11| thousand living beings from the congregational circle of the Lord Sâkyamuni
519 4 | Thereupon the two fellows conjointly with the poor man clear
520 6 | vehicle, at the calamitous conjuncture of a bad time, were longing
521 18| Sûtra.~73. He knows the connections and knots; he discerns in
522 26| enlightenment; this young man will conquer the troop of the wicked
523 1 | many Bodhisattvas; after conquering the Evil One with his hosts
524 3 | father of the world, and consequently apply themselves to his
525 18| women, boys, and girls, at a considerable distance, and by the smell
526 1 | who, full of wisdom (or constancy), betake themselves to mountain
527 2 | sandal-wood, or eagle-wood; constructed Stûpas from Deodar or a
528 3 | 57. The beams and rafters consumed by the fire, the columns
529 8 | has in all periods been a consummate knower of Voidness; has
530 3 | sounds, odours, flavours, and contacts. For in delighting in this
531 5 | how, and whereby they are contemplating; what, why, and whereby
532 2 | constituents of Bodhi; the contemplations; emancipations; meditations;
533 16| vagrant life [i.e. a Yogin, a contemplative mystic.], go about, avoiding
534 16| Buddha-knowledge, bear the contemptuous words of unbelievers who
535 13| villages, in token of his contentment.~49. In his satisfaction
536 2 | the law forms an unbroken continuity and the nature of its properties
537 26| disgusting lips, a flat nose, contorted hands and feet, squinting
538 10| are unable to gainsay or contradict him. If afterwards he shall
539 18| he discerns in all laws contrarieties; he knows the meaning and
540 5 | for the blind-born man he contrives some device to get to the
541 18| go on expounding both its conventional and its true sense.~69.
542 10| shall dwell apart in the convents of the Tathâgata, Bhaishagyarâga,
543 13| girl, nor enters upon a conversation with them; he shows no great
544 1 | must have enjoyed the grand conversations on the law. Therefore will
545 18| the realm of brutes are conversing with each other.~15. He
546 10| the Lord of the world to convert (or catechise) men, he who
547 5 | warding off the sunbeams, it cools the region; and gradually
548 10| Bhaishagyarâga, who after having copied this Dharmaparyâya and made
549 10| comprehends, makes known, copies, and after copying always
550 3 | and plaster decaying; the coping shows rents from age; the
551 2 | precious substances, of copper or brass, have all of them
552 3 | 43. There are in every corner dreadful snakes, most venomous
553 3 | Those animals creep into all corners, where they make nests to
554 6 | bodily existence, his last corporeal appearance, he shall be
555 5 | of the body,' 'faults and corruptions'). The four herbs are like
556 16| kotis of jewel censers of costly incense move of their own
557 3 | of flowers, carpeted with cotton mattresses and woollen coverlets,
558 14| in the (ecclesiastical) Council and in Tathâgata duties;
559 1 | continents, left all their counsellors and kinsmen,~21. And betaken
560 18| life, whether sayings or counsels, he will know how to reconcile
561 2 | from thousands of kotis of countries, are now standing with joined
562 4 | presence of citizens and country-people makes the following speech:
563 10| to creatures.~27. To that courageous man who shall proclaim this
564 4 | instant, Lord, he despatches couriers, to whom he says: Go, sirs,
565 5 | space (in darkness) and covers the earth.~6. That great
566 5 | dwelling in mountain caverns, covet the state of a Pratyekabuddha,
567 3 | others have a face like a cow's; they are of the size
568 3 | partitions in flame are crackling most dreadfully, whilst
569 3 | carpets showing the images of cranes and swans, and worth thousands
570 25| two young princes Vimala,crarbha and Vimalanetra went to
571 7 | men and women.~99. After creating that city he speaks to them
572 14| sport [i.e. magic display of creative power, lîlâ, synonymous
573 10| divulged; it is an article (of creed) not yet made known. By
574 4 | art showing wickedness, crookedness, arrogance, or hypocrisy;
575 22| beat the drum of the law, cross the ocean of existence.
576 22| apparitional birth, and sitting crosslegged. Immediately after his appearance
577 22| as the Tathâgata is the crowned king of the law of all disciples,
578 3 | the walls and partitions crumbling away; kotis of vultures
579 22| mundane existence, hast crushed the enemies annoying thee.
580 3 | measuring one span, others one cubit or two cubits, all nimble
581 3 | others one cubit or two cubits, all nimble in their movements.~
582 18| tender notes of Kalavinkas, cuckoos, pea fowls, pheasants, and
583 5 | the inferior (in mental culture) as well as to persons of
584 24| throne in the pure and nice cup of a lotus, and shines as
585 5 | for impurities, others for curdled milk, the clay used by the
586 5 | sugar, others ghee, others curds and milk; others, of inferior
587 2 | hundreds of introductions and curious parables.~45. I show Nirvâna
588 16| furnished with excellent curtains, and having cells by thousands.~
589 8 | begging without caring for dainty food; as to that jewel,
590 18| knows wherever they are dallying or staying at the time.~
591 2 | away in order to beware of damage.~39. The Lord, who knew
592 26| dandapati, dandâvartani dandakusale dandasudhâri dhâri sudhârapati,
593 26| spells, such as, Adande dandapati, dandâvartani dandakusale
594 26| dandâvartani dandakusale dandasudhâri dhâri sudhârapati, buddhapasyani
595 26| such as, Adande dandapati, dandâvartani dandakusale dandasudhâri
596 13| struck with the incomparable daring of one amongst the soldiers,
597 20| tongue over the whole world, darting thousands of beams to the
598 7 | devices.~91. This is the cause dating from old, this is the motive
599 11| done such kind of work at day-time, I at night kept his feet
600 4 | with gold and silver, while dealing with hundred thousands of
601 27| family, you will acquit your debt to the Tathâgatas.~So addressed
602 13| envious, not false, not deceitful; he does not speak disparagingly
603 23| state; thy creatures are decent in manners, tractable, and
604 3 | to thy mind and how thou decidedst upon preaching the law;~
605 14| free from hesitation in the decisions on law, praised by the Leaders
606 4 | it. This is the last and decisive word spoken by the Gina.~
607 11| safe ford', they have been decisively established in omniscience?~
608 11| Dharmaparyâya quickly pronounce his declaration in the presence of the Lords
609 6 | he shall be assiduous in declaring the Buddha-rule to men and
610 2 | sand with the intention of dedicating them as Stûpas to the Ginas,
611 15| That is the fruit of sinful deeds.~16. But when mild and gentle
612 13| vendors of pork, poulterers, deer-hunters, butchers, actors and dancers,
613 3 | Benares at Rishipatana in the Deer-park; to-day has the Lord again
614 7 | enlightenment, he discomfited and defeated the whole host of Mâra,
615 3 | flames.~65. He tells them the defect of the house, and says:
616 3 | to the human race. It is defiled with excrement and urine,
617 7 | thou dispeller of worldly defilement. It is after a long time
618 2 | born in the midst of the degradation of creatures, I have known
619 4 | the baskets and without delay remove the dust. By this
620 7 | were vexed that the Gina delayed so long in coming to the
621 8 | garment. Still thou art deliberating: What has been bound? by
622 17| teeth, and lips will be delicate and wellshaped; his nose
623 3 | most violent; he always delights in animal wombs.~135. Were
624 5 | Possessed-of-all-sorts-of-colours-and-flavours; second, Delivering-from-all-diseases; third, Delivering-from-all-poisons;
625 5 | Delivering-from-all-diseases; third, Delivering-from-all-poisons; fourth, Procuring-happiness-to-those-standing-in-the-right-place.
626 4 | Tathâgata; we explain, show, demonstrate the knowledge of the Tathâgata,
627 7 | kotis of illustrations.~81. Demonstrating with thousands of arguments
628 3 | giving the allsurpassing demonstration of the law, that is, the
629 18| He hears the cries of the denizens of mountains and glens;
630 4 | disposition and applies to us the denomination of Bodhisattvas; we are,
631 2 | constructed Stûpas from Deodar or a combination of different
632 25| rare is the Gina. Let us depart; we will renounce the world;
633 4 | Lord, the poor man quickly departs, runs off, does not tarry
634 13| happiness of all beings depends, for the benefit of the
635 10| but it is not necessary to depose in it relics of the Tathâgata.
636 22| seven precious substances, deposed in them the bones of the
637 16| He who at the period of depravation shall keep and teach this
638 5 | the immoral;~25. For the depraved as for those who observe
639 2 | at the period of the five depravities, are vile and bad; they
640 1 | Arhats, stainless, free from depravity, self-controlled, thoroughly
641 13| world, and shall feel no depression.~24. Let the sage first,
642 18| horizon or dwelling in the depth of the sea or in the bosom
643 10| of the Tathâgata, to be a deputy of the Tathâgata. As such,
644 25| the two young princes had descended from the sky, young gentlemen,
645 25| in any existence, state, descent, rebirth or place I easily
646 1 | particulars besides; I will only describe some of them.~13. 1 see
647 19| he did was, whenever he descried from afar a monk or nun,
648 13| always a pleasant look, deserves to be honoured, as if he
649 4 | become Arhats, O Lord; and deserving of the worship of the world,
650 2 | c., use, skilfully, to designate that one and sole Buddha-vehicle
651 8 | Maitrâyani, whom I have designated as the foremost of preachers
652 7 | to the seat of the law, designed for him, in order to occupy
653 3 | enlightenment.~117. They are ever despised amongst animals; hit by
654 5 | born in the world as the destroyer of existence. I declare
655 24| shall once become a Buddha, destroying all dangers and sorrows;
656 3 | disposition, taught me Nirvâna, to detach me from perverted views.~
657 5 | several beings find their determined place in various situations,
658 16| Lord given this exposition determining the duration and periods
659 18| exhaled by the bodies of all Devanikâyas, Brahmakâyikas, and Mahâbrahmas.
660 11| extinction of the Tathâgata Devarâgu, his true law shall stay
661 11| Arhat, &c., in the world Devasopâna (i. e. Stairs of the gods).
662 5 | preaches one law, the various developments whereof may be likened to
663 6 | unable to slide back (or to deviate), developing zeal, of extensive
664 6 | never rolls back (or never deviates); endowed with keen faculties
665 1 | who moved onward the never deviating wheel of the law; who had
666 21| no goblin, giant, ghost, devil, imp, sorcerer, spectre,
667 3 | shouting.~59. Many poor devils move about, burnt by the
668 14| worship it, and wholly devote ourselves to that law. Therefore,
669 3 | hyenas that are wont to devour human carcasses; many dogs
670 3 | and after obtaining it devoutly worships it, is like the
671 7 | return.'~96. But he, the dexterous and clever guide, is searching
672 16| there it interchanges with dhâranâ, support, the bearing in
673 16| Mahisattvas have obtained Dharanî [Dhârani usually denotes
674 17| Bodhisattvas who have acquired Dhâranî. He will become the reverse
675 1 | Anupamamati, Sûryagarbha, and Dharanidhara; besides eighty thousand
676 1 | Mahâpratibhâna, Satatasamitâbhiyukta, Dharanîdhara, Akshayamati, Padmasrî,
677 24| the Bodhisattva Mahâsattva Dharanindhara rose from his seat, put
678 16| obtained thousands of kotis of Dhâranis.~4. There are others, (as)
679 26| dandakusale dandasudhâri dhâri sudhârapati, buddhapasyani
680 1 | Sudharma, and the Kinnara king Dharmadhara; besides, the four divine
681 9 | presence of the Tathagata Dharmagahanâbhyudgataraga, the Arhat, &c. At that
682 1 | Vimatisamudghâtin, Ghoshamati, and Dharmamati. These eight young princes,
683 21| asamasame, buddhavilokite, dharmaparikshite, sanghanirghoshani, nirghoshanî
684 26| sanghaparîkshite sanghanirghâtani dharmaparîkshite sarvasattvarutakausalyânugate
685 25| including the gods, the Dharmaparvâya of the Lotus of the True
686 17| hears the preaching of this Dharmaparyayâ, let it be a monk or nun,
687 11| of past ages when I was Dhârmika, the King of the Law, and
688 23| seeing the rudimentary frame [Dhâtuvigraha, the frame of the elementary
689 1 | Virûpâksha, the great ruler Dhritarâshtra, and the great ruler Vaisravana;
690 3 | called Dhritiparipûrnan [Dhriti, perserverence, endurance.
691 3 | of the Bodhisattva called Dhritiparipûrnan [Dhriti, perserverence,
692 23| Samâdhis, such as the Samâdhi Dhvagâgrakeyûra (i. e. bracelet at the upper
693 24| is the name of one of the Dhyânibuddhas, and of certain geniuses,
694 25| delighted, that he put his diadem on the head of his younger
695 3 | who, wishing to follow the dictate of an authoritative voice,
696 1 | fickle, so that the lessons dictated to him and his own reading
697 14| home of the Sâkyas, thou didst leave it and reach enlightenment
698 15| perverted, said that he had died although he was still alive,
699 15| really is: it is not born, it dies not; it is not conceived,
700 5 | Tathâgata, who knows the difference as to the faculties and
701 5 | there are but beings who act differently; therefore it is declared
702 4 | man).~41. Yet, though we diffuse the Buddha-treasure we feel
703 10| in want of water goes to dig a well in an arid tract
704 18| in the wont of constantly dilating upon it; he is never hesitating.
705 3 | apparel.~134. His sight is dim to distinguish the real.
706 22| disciples and Bodhisattvas, directing himself to the Bodhisattva
707 16| sight of such a man one may directly make the reflection that
708 7 | on the wane; after their disappearance they entered upon evil ways;
709 12| frowning looks, repeated disavowal (or concealment), expulsion
710 26| steadily to the mass of disciplinary regulations; she shall,
711 3 | skilfulness of the Gina that he disciplines many Bodhisattvas.~100.
712 7 | terrace of enlightenment, he discomfited and defeated the whole host
713 13| proceeds to deliver many discourses, pleasing by variety, before
714 3 | and too simple-minded to discover the root of that pain I
715 6 | one, nor his host will be discoverable in it, though Mâra and his
716 5 | The disciple who by his discrimination has escaped from the triple
717 13| refraining from investigating and discussing these laws, Mañgusrî; that
718 11| good family, first have a discussion with my Bodhisattva Mañgusrî,
719 3 | occasion had adopted the disguise of Buddha.~16. But when
720 17| mirage; hasten to become disgusted with all existence.'~6.
721 1 | columns; like unto a golden disk (within lapis lazuli), they
722 4 | on the earth. His father dismayed and near despondency says
723 4 | feels abashed, ashamed, disousted, when thinking of his former
724 13| He should never speak a disparaging word of anybody; never engage
725 13| deceitful; he does not speak disparagingly of other adherents of the
726 3 | speak to these monks, to dispel their uneasiness, so that
727 3 | former) cares have now been dispelled, since I have heard the
728 7 | Leaders. Be welcome, thou dispeller of worldly defilement. It
729 22| rivers, like a torch for the dispelling of darkness. So, Nakshatrararâgasankusumitâbhigña,
730 3 | intermediate kalpas. The dispersed relics of the holy one will
731 19| at it, showed him their displeasure, abused and insulted him:
732 23| Lord's might, of the Lord's disposal, of the Lord's foresight.
733 15| with gods and men.~12. They dispose of manifold amusements,
734 14| infallible word; refrain from disputing about it, O sages: the science
735 13| over the earth as a light, dissipating the gloom of many kotis
736 5 | all. The Tathâgata also distinctly knows the meaning of all
737 5 | made to receive all its distinguishing qualities according to the
738 10| exalted Sûtra, avoiding all distractedness; for rare is the occasion (
739 22| of good family, and also distribute them and build many thousands
740 1 | exhausted. His relics were distributed, and of his Stûpas there
741 4 | the villagers in the rural districts; many merchants come to
742 2 | such signs of decay at the disturbance of the epoch; when creatures
743 13| reality, not liable to be disturbed, not to be moved backward,
744 25| magical power that I have been diverted from that great heap of
745 7 | sixteen novices their future djestiny to supreme, perfect enlightenment.
746 3 | bullion, numerous slaves, domestics, and vehicles of various
747 2 | Bodhisattvas who, after having don their duty under many kotis
748 3 | ruling the earth, for he is doomed to live at a wrong time,
749 11| held also the office of a doorkeeper. When I had done such kind
750 5 | looked upon as such (i. e. as doshas, 'humours and corrupted
751 2 | is my law free from any doubtfulness, and it is such as I to-day
752 20| complete extinction will doubtless reach enlightenment.~
753 3 | nestle in it, as well as doves, owls, and other birds.~
754 23| good family, has ups and downs, consists of earth, is replete
755 4 | offence. But the fellows drag the poor man, however lamenting,
756 3 | themselves; they do not fear, nor dread, nor are they seized with
757 3 | flame are crackling most dreadfully, whilst goblins and ghosts
758 2 | who knew them to be the dregs of the congregation, exclaimed:
759 5 | of plants and germs are drenched and vivified by water of
760 2 | holy signs, whether they drew them themselves or had them
761 22| fragrant substances and drinking oil of Kampaka. After the
762 17| His body is very fair; he drives with horsecarriages, that
763 1 | The gods, overjoyed, let drop Mañgûshakas and sandal powder,
764 23| Meghadundubhisvararâga (i.e. the king of the drum-sound of the clouds), perfectly
765 1 | followers, viz. the Kinnara king Druma, the Kinnara king Mahâdharma,
766 8 | to a friend's house got drunk or fell asleep, and that
767 23| sometimes under that of a duke, sometimes under that of
768 2 | creatures are blind with dulness and ignorance.~114. Then
769 19| all bearing the name of Dundubhisvararâga, and under all he obtained
770 1 | the law; he revealed the duteous course which is holy at
771 7 | 52. All creatures lacked dutiful behaviour, purity, good
772 4 | where he built a house and dwelt, blessed with all that can
773 13| a clean, nice, red robe, dyed with good colours, and a
774 19| impending, and the moment of dying drawing near. It was the
775 2 | marble, sandal-wood, or eagle-wood; constructed Stûpas from
776 18| eye, twelve hundred of the ean, eight hundred of the nose,
777 13| constant in observing it. If he earnestly strives after a peaceful
778 13| necklaces, gold threads, earrings, strings of pearls, bullion,
779 11| 24. To collect the whole earth-element at a nail's end, cast it
780 16| with diverse celestial and earthly flowers, incense, perfumed
781 7 | So then, monks, a great earthquake and a great, sublime lustre
782 7 | thousand worlds farther in easterly direction to deposit that
783 8 | hills, and filled with high edifices of seven precious substances.
784 7 | instructed, excited, stimulated, edified, confirmed in respect to
785 13| kotis of illustrations; he edifies and satisfies his audience
786 19| the chain of causes and efferts, tending to overcome birth,
787 7 | a sixth, a seventh, an eighth, a ninth, a tenth intermediate
788 23| Mahâsattva Pradânasûra; and these eightyfour hundred thousand myriads
789 2 | drums, reed-pipes, flutes of ekonnada or sugar-cane to be made,
790 7 | number of Æons which have elapsed since the expiration of
791 8 | O Lord, we are greatly elated with joy, when thinking
792 16| by flower-gardens; many elegant objects of various forms
793 23| Dhâtuvigraha, the frame of the elementary parts, or the bone relics.]
794 22| Nakshatrararâgasankusumitâbhigña, all elevations at the cardinal points,
795 3 | find some monk of sacred eloquence;~146. And he who keeps (
796 | elsewhere
797 1 | being struck; the gods and elves in the sky paid honour to
798 11| salute all those bodily emanations of the Tathâgata and created
799 1 | that the great sage had embraced ascetic life, than they
800 24| shells, stones (?), corals, emeralds, Musâragalvas, read pearls (?),
801 14| extent of the earth they emerge, those great Sages endowed
802 1 | lustre occasioned by the emission of a ray.~I remember, young
803 17| never fetid, it constantly emits a smell sweet as the lotus.~
804 13| teeth, let alone a quick emotion on his physiognomy. He addresses
805 24| wheel', i.e. Vishnu, and 'an emperor'], he shows the law after
806 10| him my luminous body and enable him to remember the lesson
807 13| thousands of Sûtras in order to encourage the four classes. He gives
808 2 | display of skilfulness and the encouraging of the wish of obtaining
809 11| amongst you, monks, will endeavour to expound this Dharmaparyâya
810 | ending
811 24| pit of fire, by a wicked enemy with the object of killing
812 16| kotis of Æons;~28. Let him energetically pursue enlightenment with
813 11| bags with jewel flowers enjoined them thus: Go, young men
814 4 | And the Lord of the world enjoins us: Teach, Kâsyapa, the
815 12| destiny to supreme, perfect enlio,htenment, they uttered,
816 13| delighted with their gallantry, enraptured, and in his delight and
817 16| s life is revealed have entertained, were it but a single thought
818 3 | ever-reeurring thought: 'Whereas the entrance into the fixed points [Or,
819 2 | as follows: Now that thou entreatest the Tathâgata a third time,
820 2 | the third time heard the entreaty of the venerable Sâriputra,
821 11| extinction, monks, after entrusting to you this Dharmaparyâya
822 13| one would not be able to enumerate them in hundreds of Æons.~
823 5 | artifice of the Buddhas to enunciate this dogma. There is no (
824 24| certain geniuses, and an ephitet of Indra] , he preaches
825 21| gnome; no spirit causing epilepsy, no sorcerer of goblin race,
826 26| Such persons as lead into error monks who know this Satranta,
827 26| covered with stinking boils, eruptions, scabs, and itch. If one
828 18| celestial flowers, such as Erythrina, Bauhinia, Mandârava and
829 18| lotus, red lotus, white esculent water-lily and white lotus.
830 10| the transcendent spiritual esoteric lore of the law, preserved
831 22| And the nature of those essences was so noble that one karsha
832 8 | son of Maitrâyanî, either essentially or in accessories. Now,
833 17| how much more then if he establishes them in Arhatship!~This
834 3 | showing them the means of evading the numerous evils of the
835 2 | in the world.~130. This (event) to-day will be hard to
836 3 | occupied with the same and ever-reeurring thought: 'Whereas the entrance
837 15| 14. So is my field here, everlasti.ngly; but others fancy that
838 | everything
839 19| who only acknowledged the evidence of sensual perception were
840 4 | difficulty of transition (or evolution); and in the worldly whirl
841 7 | of causes and effects is evolved, (and said): It is thus,
842 9 | belonging to him) shall be exactly the same as of the Lord
843 22| hast studied, meditated, examined, minded it, and expounded
844 13| long-kept mystery of the law exceeding all others, (the mystery)
845 22| True Law must be held to excel and surpass all Sûtrântas
846 14| Bodhisattvas of good memory and excelling in wisdom, who have been
847 22| Arhat, and Pratyekabuddha, excels the ignorant people and
848 5 | there any deficiency or excess in the brightness of the
849 19| Mahâsattva was in the habit of exclaiming to every monk or nun, male
850 4 | of distress, screams, and exclaims: I have given you no offence.
851 3 | recreation, I thought: 'I am excluded from that inconceivable,
852 5 | standing, or sitting, I am exclusively occupied with this task
853 3 | race. It is defiled with excrement and urine, and teeming with
854 24| standing at the place of execution, he has but to think of
855 10| the manifold requisites of exegesis; he satisfies thousands
856 11| hundred thousand years I was exercising the rule of a King of the
857 11| not swerve from its aim. I exerted myself to fulfil the six
858 14| Arhat, &c., is now going to exhibit the sight of the knowledge
859 5 | plants (when refreshed) expand their blossoms, the world
860 4 | a throne under a canopy expanded in the sky and surrounded
861 5 | great cloud, Kâsyapa, after expanding over the whole universe,
862 23| Vyûharâga (i.e. king of expansions or speculations), Vimalaprabhâ (
863 4 | seek, nor search after, nor expect, nor require; and that inasmuch
864 1 | the congregation in joyful expectation gaze on thee, O hero, and
865 4 | sought, nor searched, nor expected, nor required so magnificent
866 2 | the Purushottamas using an expedient to show that there is a
867 14| believe this great wonder? Expel (all) doubt, tell the cause,
868 19| The sage, then, did not expire; he resolved upon a very
869 2 | interpretations, indications, explanations, illustrations. It is not
870 8 | perfectly pure law.~11. By exposing the most eminent of true
871 13| aggregated and isolated, not expressible in words, independently
872 8 | device of mine that from the expressions used by me, in preaching
873 12| disavowal (or concealment), expulsion from the monasteries, many
874 20| beings on earth.~2. They extend their tongue over the whole
875 22| delivers from all evils, extirpates all diseases, releases from
876 2 | Why does he repeatedly extol it by saying, 'Profound
877 4 | place; I will give thee extra pay, and whatever thou wantest
878 2 | the leaders of men; in the exultation of my heart I said to the
879 11| law. And I, glad, content, exulting and ravished at the words
880 3 | urchins withdraw with parched faces; hundreds of mischievous
881 23| Bodhisattvas acquired the facultyof acquiescence in future things,
882 18| sermon he preaches will not fade from his memory. The popular
883 19| counterfeit of the true law was fading; when the reign (of the
884 4 | heap of dirt, replete with faeces and urine; I will give thee
885 15| near that Tathâgata' should fail to exert themselves in order
886 11| with emaciated limbs and faint body, as if absorbed in
887 6 | certain man, in time of famine, comes and gets good food,
888 4 | kotis of gold-pieces, and fanned with a chowrie, on a spot
889 24| Chief Amitabha, whom he is fanning, he, by dint of meditation,
890 11| At that time there was a far-seeing Sage, a revealer of the
891 5 | throughout is of that nature, not fast and not looge, he knows
892 3 | gods.~32. Such will be the fate of that Lord. Rejoice, O
893 7 | magic'.~102. 'On seeing you fatigued, I have, lest you should
894 2 | the twelve hundred Arhats faultess and self-controlled, the
895 23| Prasâdavatî (i.e. the favourably-disposed lady), Riddhivikrîdita (
896 6 | perfectly-enlightened great Seer has not yet favoured us with a prediction (of
897 4 | of kolis and a constant favourite of the king's.~8. The citizens
898 25| gentlemen, the king Subhavyûha, favours the Brahmans. Therefore
899 1 | congregation, monks, nuns, male and fe-male lay devotees, gods, Nâgas,
900 24| If a man is surrounded by fearful beasts with .sharp teeth
901 3 | Tathâgata, delivered from all fears, calamities, and difficulties,
902 22| have achieved a heroical feat, fulfilled a great vote
903 3 | with white bullocks, well fed, strong, of great size,
904 3 | goblins are satiated with feeding upon the flesh of other
905 1 | them. Perhaps, Agita, thou feelest some doubt, perplexity or
906 6 | shall we be at rest [And felicitous, blest, beatified (nirvritra)],
907 4 | will give thee. Be at ease, fellow; look upon me as if I were
908 8 | the law as to oblige his fellow-followers of the course of duty. The
909 2 | other monks, nuns, male and femal lay devotees using the vehicle
910 22| like a boat for those who ferry over, like a leech for the
911 5 | across, up and down,~56. He fetches from the mountain four plants;
912 11| duties of a servitor, such as fetching grass, fuel, water, bulbs,
913 12| they will preach their own fictions.~9. Prompted by greed of
914 22| lost; that neither Mâra the Fiend, nor the celestial beings
915 12| general revolution will many fiendish monks stand up as our revilers.~
916 7 | Mahâbhigñâgñanâbhibhû, the Arhat, &c. was fifty-four hundred thousand myriads
917 23| outward shape, character, figure, and behaviour of that Bodhisattva
918 3 | their prey, and quarrelling fill the spot with their cries.
919 15| blind and obscured by the film of wrong views, should,
920 5 | and are toiling without finding the right means to escape
921 22| shall burn a great toe, a finger, a toe, or a whole limb,
922 7 | task, monks; you have not finished what you had to do. But
923 1 | Bodhisattva Srîgarbha, after finishing his course in faultless
924 5 | object), the absence of finiteness;~76. The idea of enlightenment
925 3 | with worms, insects, and fire-flies; it resounds from the howling
926 24| account of the flames and fires (they emit), be has but
927 13| because that jewel only fits on the head of a king. Were
928 4 | cloak over one shoulder, fixing the right knee on the ground
929 3 | columns and partitions in flame are crackling most dreadfully,
930 1 | Energetic, without breach or flaw in their course, similar
931 3 | with white, very fair and fleet bullocks, led by a multitude
932 22| enlightenment; he will put to flight the party of Mâra, blow
933 18| the law which he, never flinching, is always preaching in
934 13| to places whither others flock for amusement and sport;
935 4 | the price of a prastha of flour; he continues living in
936 1 | who have abandoned their flourishing kingdoms, harems, and continents,
937 2 | were it but with a single flower, by drawing on a wall the
938 7 | ten yoganas, with those flower-bags as large as Mount Sumeru.
939 16| and walks embellished by flower-gardens; many elegant objects of
940 24| fire, thou spreadest in thy flying course thy lustre in the
941 24| quell the wicked troop of foes.~24. One should think of
942 14| Bodhisattvas Mahâsattvas having one follower. Much more there were to
943 16| Mahâsattva Maitreya uttered the followino, stanzas:~1. Wonderful is
944 3 | with their toys, in their fondness of which they amuse themselves,
945 2 | who in their conceit and foolishness would scoff at the law revealed.~
946 13| which is provided with a footbank and covered with pieces
947 4 | elephants, horses, and footboys; cows, cattle, and sheep;~
948 17| conscious nor unconscious, footless, two-footed, four-footed,
949 4 | magnificent throne with a footstool decorated with gold and
950 12| enlightened, and therefore will we forbear to the last.~13. In that
951 10| my abode; the apparel of forbearence is my robe; and voidness (
952 13| is always sincere, mild, forbearing; (as) a (true) son of Sugata
953 1 | Bodhisattvas, among whom the fore-mentioned were the chiefs; further
954 1 | great a miracle and this fore-token consisting in the lustre
955 4 | place. He lives there in foreign parts for many years, twenty
956 23| disposal, of the Lord's foresight. Whereon the Bodhisattva
957 2 | of earth to be raised in forests and wildernesses in dedication
958 26| himself to this Dharmaparyâya, forgets, be it but a single word
959 10| to remember the lesson he forgot.~32. While he is living
960 4 | enlightenment, by which we are formidable disciples.~54. Now have
961 1 | see Bodhisattvas, who have forsaken all wanton pleasures, shun
962 13| And in his dream he also forsakes his whole realm, harem,
963 13| were his fathers, and by forsaking all idea of pride he will
964 1 | perfect enlightenment, they forsook all of them the pleasures
965 2 | from his meditation, and forthwith addressed the venerable
966 3 | they pass days and nights, fortnights, months, seasons, years,
967 18| good or of bad colour, in fortunate or in unfortunate condition,
968 3 | scurf, leprosy, blotch, a foul smell are, in that condition,
969 22| silk bands and bells. After founding those Stûpas he made the
970 17| unconscious, footless, two-footed, four-footed, or many-footed, as many
971 16| to the dust atoms of one fourcontinental world, have by hearing this
972 18| Kalavinkas, cuckoos, pea fowls, pheasants, and other birds.~
973 3 | very infirm, full of holes, frail and dreary. (Let us suppose
974 5 | when they have overcome frailties, (and) the Pratyekabuddhas
975 6 | replete with gods and men, frequented by hundred thousands of
976 16| to abstract meditation, frequently engaging in abstract meditation,
977 24| Mahâsattva Avalokitesvara frequents this Saha-world? And how
978 13| a person, nor greets too friendly in return. He does not enter
979 24| and in their anxiety and fright thought themselves helpless;
980 13| despondency.~37. Nobody shall frighten him, beat or blame him;
981 1 | shakes in six different ways, frightfully.~4. And that ray in the
982 11| and gold, decorated with a fringe of little bells, strewn
983 12| patched cloth; we lead a frugal life;' so will they speak
984 1 | those who had obtained the fruition (of the Paths of sanctification)
985 11| such as fetching grass, fuel, water, bulbs, roots, fruit, &
986 11| many thousands of Æons, and fulfils the six perfect virtues (
987 16| scented oil, along with full-blown lotuses and suitable' oblations
988 11| millennium.~And for the fuller elucidation of this matter
989 4 | of sandal-wood, and after furnishing them with double pieces
990 13| the Buddhist, nor to the Gaina persuasion], nor persons
991 13| precepts of the Arhat [of the Gainas], and immoral men.~5. He
992 10| preacher, who are unable to gainsay or contradict him. If afterwards
993 24| by a vehement, untimely gale cast on the island of Giantesses,
994 13| is delighted with their gallantry, enraptured, and in his
995 22| may have course here in Gambudvipa and not be lost; that neither
996 6 | an Arhat, &c. &c., named Gambûnada-prabhâsa (i.e. gold-shine), endowed
997 6 | gods, under the name of Gâmbunada-prabhâsa, and save kotis of gods
998 24| going through the whole gamut of tones.~25. Think, O think
999 21| mentioned; viz. agane gane gauri gandhâri kandâli mâtangi pukkasi
1000 1 | four divine beings (called) Gandharvakâyikas with many hundred thousand
1001 21| Sûtrântas mentioned; viz. agane gane gauri gandhâri kandâli mâtangi
1002 4 | are grains of sand in the Ganges-even then one will not be able
1003 17| not turned inward, not gaping, not mutilated, not loathsome;
|