145-conce | conch-gapin | garde-mover | muddy-sanct | sanda-vakul | valla-youth
bold = Main text
Chapter grey = Comment text
1004 3 | Sûtra.~131. Hell is his garden (or monastery), a place
1005 2 | Sûtras and stanzas; legends, Gâtakas, and prodigies, besides
1006 7 | provided with walls and gates, and inhabited by an infinite
1007 13| pulpit and all who have gathered round him are attentive,
1008 14| have no liking for social gatherings, nor for bustling crowds;
1009 21| mentioned; viz. agane gane gauri gandhâri kandâli mâtangi
1010 1 | Kapphina, the venerable Gavâmpati, the venerable Pilindavatsa,
1011 15| enlightenment at the town of Gaya. But, young men of good
1012 8 | of Samantaprabhâsa; viz. Gayâ-Kâsyapa, Nadî-Kâsyapa, Uruvilvâ.-
1013 18| snakes, buffaloes, cows, gayals.~34. He infers from the
1014 21| same avishame, samasame, gaye, kshaye, akshine, sânte
1015 6 | their bodies trembling, gazed up to the Lord with unblenching
1016 15| generations, reveals at each (generation) his own name, reveals a
1017 24| Dhyânibuddhas, and of certain geniuses, and an ephitet of Indra] ,
1018 1 | having intercourse with genteel men (âryas);~35. Who, with
1019 16| kotis of creatures, the genuine sons of the Leader of the
1020 5 | those families of plants and germs are drenched and vivified
1021 1 | Viseshamati, Vimatisamudghâtin, Ghoshamati, and Dharmamati. These eight
1022 2 | of bodily existence, the Gina-knowledge lies beyond their sphere.~
1023 12| however difficult it be; girded with the girdle of forbearance
1024 12| difficult it be; girded with the girdle of forbearance will I proclaim
1025 20| view) that the creatures, gladly excited at the time, may (
1026 22| Ganges were brightened by the glare of the flames from the blazing
1027 1 | moving to the eastern quarter glittered, illuminating the world
1028 10| great merit, since he has glorified me in gladness of heart.
1029 9 | know his (former) vow. He glorifies the Friend of the world (
1030 13| there with joined hands glorifying the Seer, the highest of
1031 23| he sparkled with lustre, glowed with radiance, had limbs
1032 7 | eldest of whom was named Gñânâkara-which sixteen young princes, monks,
1033 23| Of uncertain meaning], Gñânamudrâ (i.e. the seal of science),
1034 23| Riddhivikrîdita (i.e. sport of magic), Gñanolkâ (i.e. torch of knowledge),
1035 21| imp, sorcerer, spectre, gnome; no spirit causing epilepsy,
1036 4 | hundred thousands of kotis of gold-pieces, and fanned with a chowrie,
1037 6 | Gambûnada-prabhâsa (i.e. gold-shine), endowed with science and
1038 2 | always been pure, wise, good-minded, compassionate sonsof Buddha
1039 18| recognises, by the power of a good-smelling organ, a woman standing,
1040 13| of wisdom, with justice govern the whole world, benign,
1041 7 | great Solitary.~57.Out of grace to us, O Leader, make use
1042 11| to the Lord, and the Lord graciously accepted it. Then the daughter
1043 18| Kings, royal pyinces, and grandees (or ministers) will also
1044 11| difficulty.~18. One who after grasping the Sumeru in the fist were
1045 10| more, of course, to one who grasps, keeps, comprehends, makes
1046 4 | blessed with all that can gratify the five senses.~6. He had
1047 3 | this.~36. We receive with gratitude, O great hero, the mysterious
1048 11| Mahâpratibhana, has made a grave and pious vow. That vow
1049 6 | devoid of stones, grit, gravel; of pits and precipices;
1050 10| that the latter sin is the graver. For, Bhaishagyarâga, such
1051 18| 23. The fragrance of the great-flowered jasmine, Arabian jasmine,
1052 18| diverse flowers, as the greatflowered jasmine, Arabian jasmine,
1053 5 | field fruits and whatever is green; all plants on hills, in
1054 17| wrinkled and their head grey (he thinks): Alas, how all
1055 11| flocked through the air to the Gridhrakilla, mountain, where they stayed,
1056 11| men of good family, to the Gridhraktila mountain, where the Lord
1057 1 | staying at Râgagriha, on the Gridhrakuta mountain, with a numerous
1058 23| before the Tathâgata on the Gridhrakûta-mountains in the Saha-world eighty-four
1059 15| venom. Overcome with the grievous pains caused by that poison
1060 6 | clean, devoid of stones, grit, gravel; of pits and precipices;
1061 4 | another time he does not. He grows lean in his travels, the
1062 11| 3. the rank of a chief guardian of the four quarters; 4.
1063 2 | classes of the audience and guessed their thoughts from what
1064 18| of a healthy boy.~36. He guesses the various designs of men,
1065 1 | Susârthavâha, Naradatta, Guhagupta, Varunadatta, Indradatta,
1066 1 | betaken themselves to the guides of the world to ask for
1067 21| following words of a spell: gvale mahâgvale, ukke mukke, ade
1068 23| to the creatures in the gynæceums of this Saha-world has the
1069 14| strenuous. These young men of gyood family, Agita, delight in
1070 1 | Brahma Sikhin and Brahma Gyotishprabha, with the other twelve thousand
1071 25| perceiving the king Subhavyu'ha, who had arrived with his
1072 6 | extensive knowledge and studious habits.~38. After that Gina's expiration
1073 3 | heard.~17. And when thou hadst mentioned to me the thousands
1074 3 | moreover, they shall be hairless and feeble, (all) those
1075 11| c., sat down upon that half-seat together with the other
1076 16| the upper sky; necklaces, halfnecklaces, pearl necklaces, gems,
1077 18| paradise, the gods (in the hall) of Sudharmâ and in the
1078 7 | the creatures are there halting, then the Tathâgata, &c.,
1079 8 | of great exertion he is hardly able to obtain a bit of
1080 1 | their flourishing kingdoms, harems, and continents, left all
1081 21| Sarvasattvogahârî, and Hârîtî, all with their children
1082 17| Sûtra even for a moment, hark what fruit is to result
1083 3 | hastily, and reach, free from harm, the open air.~74. On seeing
1084 25| Vimaladattâ, acknowledged the harmony between all Buddhas and
1085 17| says) 'are like a mirage; hasten to become disgusted with
1086 3 | themselves, immediately rush out hastily, and reach, free from harm,
1087 3 | gods or men, union with hateful persons or things, and separation
1088 3 | speak of this matter to haughty persons, nor to conceited
1089 11| carries with him a load of hay.~28. More difficult it will
1090 13| of a town; garments and head-gear; hand-ornaments, necklaces,
1091 15| in safety and welfare; do heal us. So they speak, but they
1092 15| world, the Self born, the Healer, the Protector of all creatures.
1093 5 | know the true law and are heaping up the thick darkness of
1094 17| or a boy or girl; if the hearer joyfully accepts it, and
1095 5 | pleasures and (final) rest.~19. Hearken to me, ye hosts of gods
1096 18| 12. He also (hears) the heart-rending cries of those who are suffering
1097 3 | triple world ye are burnt, heated, inflamed with the thirst
1098 26| must be considered a very heinous sin. Therefore then, Samantabhadra,
1099 9 | enlightenment, is a great Seer, an heir to the law.~9. The great
1100 5 | mountain four plants; the herb Of-all-colours-flavours-and-cases,
1101 17| kotis of beings, whom I have herebefore indicated by way of comparison';
1102 | Herein
1103 3 | same opinions) with the heretics; afterwards has the Lord,
1104 13| think of the Buddha.~15. Herewith have I shown the first sphere
1105 13| not preach the law to a hermaphrodite, keeps no intercourse with
1106 13| intercourse with women and hermaphrodites; he should also shun the
1107 14| devoted themselves to a hermit life and are assiduous in
1108 16| thousands.~46. He has given hermitages and walks embellished by
1109 22| meditation; I have achieved a heroical feat, fulfilled a great
1110 18| dilating upon it; he is never hesitating. These are the advantages
1111 23| mother, not impious, not heterodox, not unsubdued in mind,
1112 4 | during which I have seen him-that he disappeared from such
1113 18| ridge of the horizon, the Himâlaya, Sumeru, and great Meru,
1114 26| passionate attachment will hinder them, no hatred, no infatuation,
1115 18| smells is his organ of smell hindered, impaired, or vexed; and,
1116 5 | they will be freed from hindrances and in due course apply
1117 4 | man you saw in this place; hire him in your own name for
1118 3 | despised amongst animals; hit by clods or weapons they
1119 3 | continually living amongst asses, hogs, jackals, and dogs.~132.
1120 3 | an able device he first holds forth three vehicles and
1121 25| tortoise's neck into the hole of the yoke formed by the
1122 26| Those preachers will be honest, and possessed of three
1123 26| world. Those who scoff and hoot at the monks who copy this
1124 19| juncture were the persons hooting and laughing at the Bodhisattva
1125 22| horizon circles and great horizons, So, Nakshatrararâgasankusumitâbhigña,
1126 18| weeping and wailing; of horror, of conch-trumpets, bells,
1127 17| very fair; he drives with horsecarriages, that wise man, and is mounted
1128 3 | affrays, assaults, or acts of hostility, whereas others commit robberies
1129 4 | plenty of wealth and the hour of my death draws near.'~
1130 11| jewel-garlands and with hourplates and bells, and emitting
1131 3 | been put by me outside the house-door for you to play with. Come,
1132 12| men, only occupied with household cares, will enter our retreat
1133 3 | capital, there was a certain housekeeper, old, aged, decrepit, very
1134 3 | ghosts, with burning hair, hover about, equally vexed with
1135 3 | fire-flies; it resounds from the howling of dogs and jackals.~45.
1136 12| to supreme, perfect enlio,htenment, they uttered, in wonder
1137 5 | faculty and power, suck the humid element from the water emitted
1138 17| from a womb, from warm humidity, or from metamorphosis,
1139 18| agallochum. The manifold hundred-thousand mixtures of perfumes he
1140 18| as well as that of the hundred-thousands of mixtures of different
1141 16| Æons, does not equal one hundredth part of the accumulation
1142 3 | wan, tall, and high, who, hungry and in quest of food, are
1143 24| If a man happens to be hurled down from the brink of the
1144 4 | With these reflections he hurried away inquiring after the
1145 3 | assembled, heard only in a hurry, caught, meditated, minded,
1146 22| find the opportunity of hurting it. Therefore, Nakshatrararâgasankusumitâbhigña,
1147 8 | lead a spiritual life, have ideal bodies, be self-lighting,
1148 2 | leads to omniscience; it is identical with showing all creatures
1149 5 | indisputable one. He who ignores the rotation of mundane
1150 2 | CHAPTER II. SKILFULNESS~The Lord then
1151 3 | CHAPTER III. A PARABLE.~Then the venerable
1152 3 | their necks and using them ill.~52. There also live yelling
1153 4 | crooked, one-eyed, maimed, ill-clad, and blackish 1, to go and
1154 4 | He employs for it two men ill-favoured and of little splendour.
1155 17| no unequal, no yellow, no ill-ranged, no broken teeth, no teeth
1156 5 | upon the fragrant and the ill-smelling; as their beams are sent
1157 3 | circumstances, but increase their illness, and the disease has no
1158 5 | phenomena have the nature of illusion and dreams, that they are
1159 2 | of future Buddhas beyond imagination and measure shall likewise
1160 27| family, follow my example; imitate me in liberally showing
1161 3 | kotis of Buddhas, planted immeasurably many roots of goodness,
1162 8 | previous existences from time immemorial.~43. And we were living
1163 23| Mahâsattva Gadgadasvara so immensely promoted the weal of creatures.~
1164 2 | Buddha-knowledge in its whole immensity.~12. If the ten points of
1165 5 | creatures, is equal (i.e. impartial) and not unequal (i. e.
1166 4 | disposition and thereupon imparts to them his knowledge.~50.
1167 4 | And we, O Lord, are not (impatiently) longing to enjoy it, because
1168 20| wind he will nowhere meet impediments; he knows the purport and
1169 23| of mighty knowledge and impetuosity, and the Bodhisattva Mahâsattva
1170 18| piety) and unrighteousness (impiety); of pleasure and pain;
1171 23| their father and mother, not impious, not heterodox, not unsubdued
1172 24| current of rivers, should implore the Bodhisattva Mahâsattva
1173 26| accord, and make an agreeable impression on others. Such will be
1174 2 | Sâriputra, it is unfit, it is improper that a monk, a faultless
1175 24| act under the impulse of impure passion, young man of good
1176 5 | or water;~48. Some for impurities, others for curdled milk,
1177 5 | quality, are vessels of impurity. There is no diversity in
1178 5 | extraordinary faculties; inaccessible to weariness, I spread in
1179 4 | our force and exertion are inadequate to it. Though the Lord preaches
1180 4 | expect, nor require; and that inasmuch as we are the sons of the
1181 8 | where he is befallen by incessant difficulties, and has great
1182 17| good is produced by one's inciting were it but a single creature;
1183 15| and consider): How can I incline them to enlightenment? how
1184 1 | this wonder, so great, so incomprehensible. Explain me the matter,
1185 5 | enlightenment, they continue increasing in growth like trees.~41.
1186 14| speech of that man would be incredible, hard to be believed by
1187 4 | of their dispositions he inculcates the law with thousands of
1188 13| enlightenment.~32. The wise man is indefatigable; not even the thought of
1189 13| not expressible in words, independently established, manifesting
1190 17| Agita, which I am going to indicate to thee. Listen, and take
1191 2 | though, at the same time, indicating the one single vehicle:
1192 4 | for himself he is quite indifferent to it, and requires nothing
1193 5 | Buddha-vehicle be the only indisputable one. He who ignores the
1194 5 | devoid of particularity and individuality, not derived from an intelligent
1195 4 | course of all beings and individuals, preaches a multifarious
1196 1 | Guhagupta, Varunadatta, Indradatta, Uttaramati, Viseshamati,
1197 7 | is the Tathâgata named Indradhvaga, &c., and the Tathâgata
1198 15| will I by some able device induce these sons to take this
1199 3 | or to mountain caves, I indulged in no other thought but
1200 8 | persons who are) dull, inept, ignorant of the rules,
1201 5 | everything equally, without inequality (partiality); so, too, Kâsyapa,
1202 5 | nor affection.~22. I am inexorable, bear no love nor hatred
1203 24| constantly thinking will infallibly destroy all suffering, (
1204 14| 30. We never saw a single infant of thine, and now, on a
1205 10| moisture of sand may be inferred that water is near.~23.
1206 14| doubt and perplexity, and inferring from his own thoughts those
1207 18| buffaloes, cows, gayals.~34. He infers from the odour, whether
1208 16| will have paid me such an infinitely varied worship.~44. He has
1209 15| never speak to them of the infinitude of my action. Therefore,
1210 19| them have been rendered inflexible in supreme, perfect enlightenment.
1211 1 | in the forest, and others inhabiting the empty wilderness, engaged
1212 3 | the law, made by the law, inheriting from the law, accomplished
1213 17| those beings, thereafter initiates them in the discipline of
1214 12| patiently endure, O Lord, the injuries, threats, blows and threats
1215 24| fetters, be he guilty or innocent, then those manacles, chains
1216 4 | reflections he hurried away inquiring after the road to the street
1217 3 | and teeming with worms, insects, and fire-flies; it resounds
1218 3 | inflamed with the thirst inseparable from the pleasures of the
1219 3 | decrepitude, disease, and death is inseparably connected with Nirvâna;'
1220 10| because he is, so to say, inspired (or blessed) by the Buddha.~
1221 4 | which time he succeeds in inspiring him with confidence.~29.
1222 11| sake of enjoyment. After installing in government the eldest
1223 8 | qualifications of an Arhat, able in instructing creatures. He (that Buddha)
1224 5 | amusing, agreeable, both instructive and pleasant, tales by means
1225 22| Sarvasattvapriyadarsana, our master and instructor, is now deprived of a limb,
1226 5 | reached Nirvâna, but the Gina instructs them (by saying): This is
1227 2 | it but a single musical instrument;~93. Or by worshipping were
1228 19| displeasure, abused and insulted him: Why does he, unasked,
1229 19| female, keeping this Sûtra, insults them, treats them with false
1230 17| Tathâgata renders sermons intelligible to him and soon come in
1231 16| not easy to decide what is intended in the text]; and other
1232 5 | Of-all-colours-flavours-and-cases, and others. These he intends to apply.~57. He applies
1233 5 | the wilderness, the mind intent upon one sole object, he
1234 26| full of compassion, with intentions so inconceivably kind, so
1235 16| talisman. Here and there it interchanges with dhâranâ, support, the
1236 4 | cows, cattle, and sheep;~7. Interests, revenues, landed properties;
1237 6 | variegated with jeweltrees, interlaced with gold threads, strewed
1238 7 | mastership of the Lord were interpreters of the law, have all reached
1239 2 | and bamboos, without any interstices, and if all combined wre
1240 10| and by cultivating his intimacy they shall behold Buddhas
1241 1 | roots of goodness, had been intimate with many hundred thousands
1242 11| all these creatures are intoxicated.~10. Let him who after my
1243 5 | pounding, again another by introducing it with the point of a needle
1244 2 | prodigies, besides hundreds of introductions and curious parables.~45.
1245 1 | CHAPTER I INTRODUCTORY.~Thus have I heard. Once
1246 5 | in magical science and intuition, speak to the man thus:
1247 5 | there present, seeing all intuitively, and seeing the state of
1248 8 | highest of men, they shall invariably go to other fields, to salute
1249 5 | Kâsyapa, is the parable I have invented to make thee understand
1250 12| compose Sûtras of their own invention and then, in the midst of
1251 2 | and if all combined wre to investiage the law which the Sugata
1252 2 | under many kotis of Buddhas, investigated all things and preached
1253 26| those preachers shall become inviolable, so that no being, either
1254 20| While standing with an invisible body in the sky, O Lord,
1255 24| gentlemen, be not frightened; invoke, all of you, with one voice
1256 24| whole caravan with one voice invoked Avalokitesvara with the
1257 17| be pendulous, not turned inward, not gaping, not mutilated,
1258 10| founded or unfounded, to those irreproachable preachers of the law and
1259 19| But all were extremely irritated and angry at it, showed
1260 3 | spotted, covered with sores, itchy; moreover, they shall be
1261 21| adâvati, tritye trityâvati, itini vitini kitini, tritti trityâvati
1262 4 | CHAPTER IV. DISPOSITION.~As the venerable
1263 9 | CHAPTER IX. ANNOUNCEMENT OF THE FUTURE
1264 21| lotus-scented oil, with jasminescented oil; who by such-like manifold
1265 11| hung with thousands of jewel-garlands and with hourplates and
1266 22| bowshot, was made a small jewel-house, and on the top of those
1267 22| on the top of those small jewel-houses stood a hundred kotis of
1268 3 | rich in jewels (or, the Æon jewel-rich), and a sphere named Viraga,
1269 1 | of the fields then seemed jewelled, others showed the hue of
1270 6 | crystalline, variegated with jeweltrees, interlaced with gold threads,
1271 16| decorated with silk bands, while jingles moved by the wind form another
1272 1 | prepared and well minded; join your hands: he who is affectionate
1273 4 | members, as well as the joints and articulations, begin
1274 4 | servants for menial work. and journeymen; is rich in elephants, horses,
1275 7 | of eyes, as it were, and joyless, do not find the road leading
1276 8 | Uruvilvâ.-Kâsyapa, Kâla, KâIodâyin, Aniruddha, Kapphina, Vakkula,
1277 22| the upper sky. A cloud of Kâlânusârin sandal was formed, and a
1278 18| glens; the tender notes of Kalavinkas, cuckoos, pea fowls, pheasants,
1279 21| scented oil, lamps with Kampaka-scented oil, with Vârshikascented
1280 21| agane gane gauri gandhâri kandâli mâtangi pukkasi sankule
1281 1 | followers, such as the god Kandra (the Moon), the god Sûrya (
1282 19| bearing the same name of Kandraprabhâsvararâga, under all of whom he promulgated
1283 23| i.e. the seal of science), Kandrapradîpa (i.e. moon-light), Sarvarutakausalya (
1284 1 | the power of the mighty Kandrârkadipa were filled with joy and
1285 22| me do homage to the Lord Kandravimalasuryaprabhâsasrî and this Dharmaparyâya of
1286 13| persons of another sect, Karakas, Parivrâgakas, Âgîvakas,
1287 21| manye mane mamane kitte karite same, samitâvi, sânte, mukte,
1288 11| emerald, red coral, and Karketana-stone. This Stûpa of precious
1289 22| essences was so noble that one karsha of it was worth the whole
1290 8 | self-controlled hearers, Kasyapa, I will presently foretell
1291 6 | utter an infallible word . Katyâyana here, the senior, my disciple,
1292 8 | them, Kâsyapa, the monk Kaundinya, a great disciple, shall,
1293 21| Pushpadantî, Makutadantî, Kesinî, Akalâ, Mâlâdharî, Kuntî,
1294 2 | resounds like an egregious kettle-drum! proclaim thy law such as
1295 18| goats, and sheep; of noisy kettle-drums, tabours, lutes, flutes,
1296 9 | shall bear the same name of Ketus of the Ratna, by which they
1297 1 | chief of the demons Bali, Kharaskandha, Vemakitri, and Râhu; along
1298 24| thrown at a man's head to kill him, he has but to think
1299 24| shall instantaneously become kind-hearted.~10. If a man, delivered
1300 3 | full of energy and ever kindhearted, have a long time been developing
1301 1 | great banner of the law, to kindle the great torch of the law,
1302 11| appearance she speaks words of kindliness and compassion. She is fit
1303 1 | where they exercised the kingly sway. When they saw that
1304 25| presented itself to the kingsubbavyûha: The Buddha-knowledge must
1305 13| realm, harem, and numerous kinsfolk; renouncing all pleasures
1306 21| trityâvati, itini vitini kitini, tritti trityâvati svâhâ.
1307 21| anye manye mane mamane kitte karite same, samitâvi, sânte,
1308 7 | never to be shaken; thou knewest no distraction;thou art
1309 8 | value. He ties it with a knot within the upper robe and
1310 18| knows the connections and knots; he discerns in all laws
1311 3 | manifest to these beings the knowledue, forces, and absence of
1312 14| of Bodhisattvas; of one koli; of one hundred thousand;
1313 16| thousand or ten thousand or a koti or hundred kotis or thousand
1314 4 | great crowd of Brâhmans, Kshatriyas, Vaisyas, and Sûdras; he
1315 21| avishame, samasame, gaye, kshaye, akshine, sânte sanî, dhârani
1316 21| thousands of myriads of kotis of Kumbhândas. He rose from his seat,
1317 21| natte vanatte anade, nâdi kunadi svâhâ .With these spells,
1318 8 | Aniruddha, Kapphina, Vakkula, Kunda, Svâgata, and the rest of
1319 8 | stanzas:~21. The scion of the Kundina family, my disciple here,
1320 21| giantesses called Lambâ,Vilambâ, Kûtadantî, Pushpadantî, Makutadantî,
1321 7 | Buddhas.~52. All creatures lacked dutiful behaviour, purity,
1322 5 | e. Pratyekabuddha); one lacking the insight of voidness
1323 21| Thereupon the giantesses called Lambâ,Vilambâ, Kûtadantî, Pushpadantî,
1324 22| good family, weep, cry, lament at the sight of my being
1325 4 | agitated in mind, utters a lamentable cry of distress, screams,
1326 5 | another after piercing with a lancet somewhere a vein; another
1327 4 | 7. Interests, revenues, landed properties; male and female
1328 18| whether the child that women, languid from pregnancy, bear in
1329 2 | deficient in wisdom and conduct, lapsed into the mundane whirl retained
1330 7 | whose -voice is sweet as the lark's'. Leader in the world,
1331 15| relating to the Tathâgata will lastingly tend to their weal, benefit,
1332 16| Tathâgata shrines; he will laud the disciples of the Tathâgata,
1333 2 | Thou speakest unasked and laudest thine own course; thou mentionest
1334 1 | stimulating, praising and lauding many Bodhisattvas, did the
1335 19| the persons hooting and laughing at the Bodhisattva Mahâsattva.
1336 3 | wonderful law, which I had not leant before, announced by the
1337 | least
1338 22| those who ferry over, like a leech for the sick, like a lamp
1339 2 | both Sûtras and stanzas; legends, Gâtakas, and prodigies,
1340 2 | thy law such as it is. The legitimate sons of Gina here standing
1341 4 | some writing bills, some lending money on interest.~16. The
1342 3 | body, scab, itch, scurf, leprosy, blotch, a foul smell are,
1343 11| a great man, the eighty lesser marks, the gold-coloured
1344 15| part of the country and lets his sick sons know that
1345 1 | glory, but all the words and letters one taught him faded (from
1346 13| they are in reality, not liable to be disturbed, not to
1347 27| my example; imitate me in liberally showing this knowledge of
1348 13| Nâgas of many kinds, who lift their joined hands and to
1349 16| umbrellas, flags, streamers, (lighted) oil lamps, ghee lamps or
1350 7 | entirely reduced to atoms, I liken the number of Æons past.~
1351 14| display of creative power, lîlâ, synonymous with mâyâ.]
1352 22| exist, live in the endless, limitless worlds in every direction
1353 1 | Kandrasûryapradipa, of the same lineage and family name, to wit,
1354 10| a single stanza of four lines, and whoever shows respect
1355 2 | of the Leader, who have listened to my word of command. One
1356 13| rise in him; he knows no listlessness, and so displays to the
1357 13| passionately fond of fine literature; when he does not serve,
1358 4 | son) is poor; in seeking a livelihood for the sake of food and
1359 11| if he carries with him a load of hay.~28. More difficult
1360 3 | camels or asses, carrying loads, and are beaten with whips
1361 22| pay to those relics a yet loftier and most distinguished honour.
1362 13| Tathâgata now reveals this long-kept mystery of the law exceeding
1363 3 | means, who is most merciful, long-suffering, benevolent, compassionate.
1364 11| now at hand; the Tathâgata longs for complete extinction,
1365 5 | nature, not fast and not looge, he knows rest.~80. He who
1366 3 | through the windows and loopholes, in all directions in search
1367 24| bonds shall be speedily loosened.~12. Mighty spells, witchcraft,
1368 10| transcendent spiritual esoteric lore of the law, preserved by
1369 3 | admirable, which you are so loth to miss, which are so various
1370 21| Vârshikascented oil, with lotus-scented oil, with jasminescented
1371 19| clod or stick at him, he loudly exclaimed from afar: I do
1372 27| feeling of great respect they lowered, bent, and bowed their body
1373 5 | the region; and gradually lowering so as to come in reach of
1374 18| mental organ is perfect, lucid, right, and untroubled.
1375 22| Nakshatrararâgasankusumitâbhigña, as a luminary, takes the first rank amongst
1376 2 | with delusion.~63. From lust they run into distress;
1377 5 | growth and faculty, and grow lustily.~14. The great plants whose
1378 11| state of health, well-being, lustiness, and comfort both of himself
1379 1 | c., they, too, emitted a lustrous ray, and I am convinced
1380 16| the dust atoms of eight macrocosms consisting of three parts,
1381 8 | simple people would go mad, if they were taught the
1382 1 | Manogñasvara, the Gandharva Madhura, and the Gandharva Madhurasvara;
1383 1 | Madhura, and the Gandharva Madhurasvara; further, the four chiefs
1384 1 | with Agâtasatru, king of Magadha, the son of Vaidehi.~Now
1385 1 | world is the Buddha-vehicle magnified by the Sugatas. May I, forsooth,
1386 8 | addressed the venerable Mahâ-Kasyapa: Those twelve hundred self-controlled
1387 6 | make known that the senior Mahâ-Katyâyana here present, my disciple,
1388 1 | Bhâradvâga, the venerable Mahâ-Kaushthila, the venerable Nanda (alias
1389 18| Devanikâyas, Brahmakâyikas, and Mahâbrahmas. In the same manner he perceives
1390 1 | Druma, the Kinnara king Mahâdharma, the Kinnara king Sudharma,
1391 21| words of a spell: gvale mahâgvale, ukke mukke, ade adâvati,
1392 4 | venerable Subhûti, the venerable MahâKâtyâyana, the venerable Mahâ-Kâsyapa,
1393 1 | Garuda chiefs Mahâtegas, Mahâkâya, Mahâpûrna, and Mahârddhiprâpta,
1394 1 | venerable Vâshpa, the venerable Mahânâman, the venerable Bhadrikal,
1395 1 | the venerable Nanda (alias Mahânanda), the venerable Upananda,
1396 1 | nuns having at their head Mahâpragâpatî, and the nun Yasodharâ,
1397 11| of precious substances, Mahâpratibh'ana, the proper body of
1398 1 | chiefs Mahâtegas, Mahâkâya, Mahâpûrna, and Mahârddhiprâpta, and
1399 3 | account is that Æon called Maharatnapratimandita.~Now, to proceed, Sâriputra,
1400 1 | Mahâkâya, Mahâpûrna, and Mahârddhiprâpta, and with Agâtasatru, king
1401 7 | genesis), in the period Mahârûpa. (You ask), monks, how long
1402 19| enlightenment.~Afterwards, Mahâsthamaprâpta, that Bodhisattva Mahâsattva
1403 19| perfect enlightenment. Hence, Mahâsthâmaprapta, the Bodhisattvas Mahâsattvas
1404 1 | viz. the Garuda chiefs Mahâtegas, Mahâkâya, Mahâpûrna, and
1405 25| Alankârasûra, the meditation Mahâtegogarbha. Now at that time, that
1406 6 | lustre), in the age (Æon) Mahâvyûha (i.e. great division) he
1407 19| addressed the Bodhisattva Mahisattva Mahâsthâmaprâpta. In a similar
1408 1 | Ratnaprabha, Pûrnakandra, Mahivikrâmin, Trailokavikrâmin, Anantavikrâmin,
1409 18| gods, from the youths and maidens amongst the gods, without
1410 8 | this same Pûrna, son of Maitrayanî, be the foremost among the
1411 1 | Sundara-Nanda, the venerable Pûrna Maitrâyanîputra, the venerable Subhûti,
1412 10| not yet made known. By the majority of people, Bhaishagyarâga,
1413 21| Kûtadantî, Pushpadantî, Makutadantî, Kesinî, Akalâ, Mâlâdharî,
1414 21| Makutadantî, Kesinî, Akalâ, Mâlâdharî, Kuntî, Sarvasattvogahârî,
1415 5 | canst not discern who are malevolent or benevolent towards thee.
1416 23| spoke to the Bodhisattva Maliasattva Gadgadasvara in this strain:
1417 24| is surrounded by snakes malicious and frightful on account
1418 2 | hypocritical, crooked, malignant, ignorant, dull; hence they
1419 21| such as, anye manye mane mamane kitte karite same, samitâvi,
1420 4 | are commonly seen in other man-servants. From henceforward thou
1421 4 | dust. By this device he manages to speak to his son, to
1422 1 | Sâgara, Vâsuki, Takshaka, Manasvin, Anavatapta, and Utpalaka;
1423 16| and have poured a rain of Mandairavas.~10. They move in the sky
1424 11| with Mandârava and great Mandâra flowers. And from that Stûpa
1425 15| instruments and pouring a rain of Mandâras by which they are covering
1426 1 | rain of divine flowers, Mandâravasâ and great Mandâravas, Mañgûshakas
1427 21| protection; such as, anye manye mane mamane kitte karite same,
1428 23| Tathâgata, &c.; I have seen Mañgusri, the prince royal, as well
1429 17| a very complete organ of manhood. He will have the advantage
1430 23| of good family, are the manifestations of knowledge by which this
1431 5 | never rolls back, and with manly strength stand firm in the
1432 6 | that Buddha will be called Manobhirâma; his period Ratipratipûrna.
1433 1 | suite, viz. the Gandharva Manogña, the Gandharva Manogñasvara,
1434 9 | Anavanâmita-vaig-ayanta and the Æon Manogñasabdâbhigargita. The lifetime of that Lord
1435 1 | Gandharva Manogña, the Gandharva Manogñasvara, the Gandharva Madhura,
1436 21| bhayâbhayasodhanî, mantre mantrâkshayate, rutakausalye, akshaye,
1437 21| nirghoshanî bhayâbhayasodhanî, mantre mantrâkshayate, rutakausalye,
1438 17| two-footed, four-footed, or many-footed, as many beings as are contained
1439 13| thrones and proclaiming the many-sided law.~61. He sees in his
1440 2 | the Ginas, owing to the many-sidedness of (their) skilfulness,
1441 21| protection; such as, anye manye mane mamane kitte karite
1442 25| c., by enumerating so manygood qualities and hundred thousands
1443 2 | who erected Stûpas from marble, sandal-wood, or eagle-wood;
1444 26| Bodhisattva, the great stately march of a Bodhisattva, the great
1445 24| merchant leader of a caravan marched with a caravan rich in jewels;
1446 24| ocean, the abode of Nagas, marine monsters, and demons, he
1447 11| accessible to all, like an open market-place.~51. I have obtained enlightenment
1448 2 | Îsvara, and the hosts of Maruts by thousands of kotis.~115.
1449 15| own authority or under the mask of another, all that the
1450 24| accumulation of pious merit; both masses of pious merit are not easy
1451 21| gane gauri gandhâri kandâli mâtangi pukkasi sankule vrûsali
1452 22| banners; no worshipping with material gifts or with Uragasâra
1453 1 | Lord Kandrasûryapradipa, Mati and the rest, were pupils
1454 21| the way of parricides and matricides, who would attack a preacher.~
1455 4 | his son is able to save, mature and mentally developed;
1456 18| his memory. The popular maxims of common life, whether
1457 14| power, lîlâ, synonymous with mâyâ.] of the Tathâgata, the
1458 5 | going to explain what is meant by those plants of different
1459 7 | inconceivable, immense, measureless Æons since, nay, at a period,
1460 21| who use false weights and measures, who would attack a preacher.~
1461 22| Dharmaparyâya; it is to be like a medicament for sick and suffering creatures
1462 4 | may be assiduous in giving medicines of various kinds to the
1463 5 | goes to the wilderness, meditates with the greatest attention,
1464 16| perfect energy, perfect meditation-perfect wisdom being excepted; let
1465 7 | is the Tathâgata named Meghasvarapradipa, &c., and the Tathâgata
1466 26| pride, no conceitedness, no mendaciousness. Those preachers, Samantabhadra,
1467 4 | able to save, mature and mentally developed; that in the consciousness
1468 4 | burghers, citizens, and many merchantmen were present, he speaks
1469 24| Mahâsattva! then, by the mere act of pronouncing that
1470 2 | laws, and performed several meritorious actions, have all of them
1471 17| XVII. INDICATION OF THE MERITORIOUSNESS OF JOYFUL ACCEPTANCE.~Thereupon
1472 20| of infinite space are the merits of those who constantly
1473 7 | c., and the Tathâgata Merukalpa, &c. In the north, monks,
1474 7 | c., and the Tathâgata Merukûta, the Arhat, &c. In the south-east,
1475 18| bullion, silver, chests, and metal pots.~38. Necklaces of two
1476 23| Mahâsattva Gadgadasvara, after metamorphosing himself into a woman, preached
1477 3 | for by practising this method one shall become emancipated.~
1478 3 | horrible; scorpions and mice of all sorts; it is the
1479 12| manifold abuses.~18. Yet mindful of the command of the Lord
1480 6 | it was with us, who after minding the lower vehicle, at the
1481 4 | service, our greater and minor members, as well as the
1482 10| well are bespattered with mire and mud. On seeing that
1483 18| As on the surface of a mirror an image is seen, so on
1484 2 | perceive creatures vexed with mishap I make them see Nirvâna.~
1485 5 | compassion, said to him: Thou art mistaken; do not be proud of thy
1486 4 | no notice of us, does not mix with us, nor tell us that
1487 5 | and whose intelligence is moderately purified.~31. Those who
1488 5 | twigs, pith, and leaves are moistened by the water from the cloud
1489 10| Buddha-knowledge, even as from the moisture of sand may be inferred
1490 24| who is a (rich) mine of monastic virtues, he, universally
1491 4 | great things in business, money-lending, agriculture, and commerce.~
1492 24| the abode of Nagas, marine monsters, and demons, he has but
1493 24| Think, O think with tranquil mood of Avalokitesvara, that
1494 23| science), Kandrapradîpa (i.e. moon-light), Sarvarutakausalya (i.e.
1495 6 | by the name of Sasiketu [moon-signal].~His Buddha-field will
1496 22| thousands of myriads of kotis of moons. As the orb of the sun,
1497 8 | moving, meditative, pure in morals, and assiduous in doing
1498 7 | attended by their weeping mothers and nurses, along with the
1499 18| will know and discern their motions, purposes, and aims. Though
1500 2 | Tathâgatas, to Stûpas, a mound of earth, images of clay
1501 2 | bricks or clay; or caused mounds of earth to be raised in
1502 3 | Meanwhile the boys are mounting the vehicles with feelings
1503 24| ambiguous; it means both 'the mover of the wheel', i.e. Vishnu,
|