145-conce | conch-gapin | garde-mover | muddy-sanct | sanda-vakul | valla-youth
bold = Main text
Chapter grey = Comment text
1504 10| moist, mixed with water, muddy, with trickling drops, and
1505 6 | stanzas:~30. The scion of the Mudgala-race, my disciple here, after
1506 21| spell: gvale mahâgvale, ukke mukke, ade adâvati, tritye trityâvati,
1507 21| samitâvi, sânte, mukte, muktatame, same avishame, samasame,
1508 21| karite same, samitâvi, sânte, mukte, muktatame, same avishame,
1509 2 | I reveal the law in its multifariousness with regard to the inclinations
1510 24| stones (?), corals, emeralds, Musâragalvas, read pearls (?), and other
1511 13| of whoremongers, players, musicians, wrestlers, and other people
1512 11| single spot so small as a mustard-seed where he has not surrendered
1513 17| inward, not gaping, not mutilated, not loathsome; his nose
1514 21| abhyantaravisishte, utkule mutkule, asade, parade, sukânkshî,
1515 3 | Sûtra.~140. Those who show mutual love and respect, keep no
1516 2 | They have spoken in many mysteries; hence it is difficult to
1517 3 | enlightenment? (Because) such is mywill; I am the ruler of the law,
1518 1 | the venerable Kâsyapa of Nadi, the venerable Kâsyapa of
1519 21| atte natte vanatte anade, nâdi kunadi svâhâ .With these
1520 8 | Samantaprabhâsa; viz. Gayâ-Kâsyapa, Nadî-Kâsyapa, Uruvilvâ.-Kâsyapa, Kâla,
1521 25| spotless), the meditation Nakshatraragâditya, the meditation Vimalanirbhâsa,
1522 23| Bhaishagyarâga, Pradânasûra, Nakshatrarâgasankusumitâbhigña,Visishtakâritra,Vyûharâga,
1523 23| i.e. given by Vimala), Nakshatraragâvikrîdita (i.e. sport of the king
1524 5 | consequence of the latter name-and-form, and so forth, up to the
1525 1 | Ratnikara, Susârthavâha, Naradatta, Guhagupta, Varunadatta,
1526 23| signs, and a body compact as Nârâyana's. Mounted on a tower made
1527 22| diseases, releases from the narrow bonds of the mundane whirl.
1528 27| men of good family, nor narrow-minded; I am confident and willing
1529 21| defence, and protection : atte natte vanatte anade, nâdi kunadi
1530 12| their thoughts, wicked, and naturally perverse.~Then the noble
1531 16| and castanets, by songs, nautch and dancing of different
1532 2 | consequence of it they will ncur some penalty. It would be
1533 23| the god of wind or air, is nearly akin to Indra and Vishnu],
1534 17| Asanikhyeyas of worlds with all the necessaries for happiness and by establishing
1535 3 | the floor, pinching their necks and using them ill.~52.
1536 3 | supreme enlightenment.~124. Needy, obliged to do menial labour,
1537 16| monks, not conceited, nor neglectful;~55. Sensible and wise,
1538 4 | a hovel of straw in the neighbourhood of the rich man's dwelling.
1539 8 | thee; we were so childish, nescient, ignorant that we were fully
1540 3 | away; kotis of vultures nestle in it, as well as doves,
1541 3 | corners, where they make nests to deposit their brood,
1542 3 | the sons of Buddha take a never-ending delight.~94. In playing
1543 15| my field here, everlasti.ngly; but others fancy that it
1544 11| sky sparkling, beautiful, nicely decorated with five thousand
1545 1 | tranquil, who have mastered the niceties of the course of duty, question
1546 19| that phrase gave him the (nick)name of Sadâparibhûta.~Under
1547 21| âlokabhâshe, pratyavekshani, nidhini, abhyantaravisishte, utkule
1548 1 | thousand myriads of kotis of Nigas in their train, viz. the
1549 3 | cubit or two cubits, all nimble in their movements.~51.
1550 | nine
1551 8 | past, in the times of the ninety-nine Buddhas, the same Pûrna
1552 7 | a seventh, an eighth, a ninth, a tenth intermediate kalpa
1553 21| dharmaparikshite, sanghanirghoshani, nirghoshanî bhayâbhayasodhanî, mantre
1554 13| Parivrâgakas, Âgîvakas, Nirgranthas [Three kinds of mendicant
1555 17| and points to the state of Nirvana hereafter. 'All existences' (
1556 6 | felicitous, blest, beatified (nirvritra)], when we shall have received
1557 7 | and the Tathâgata named Nityaparinirvrita, &c. In the southwest, monks,
1558 1 | Mahâsthâmaprâpta, Sarvarthanâman, Nityodyukta, Anikshiptadhura, Ratnakandra,
1559 22| of stanzas, of a hundred Niyutas [a thousand billions], of
1560 4 | the consciousness of his nobility he feels abashed, ashamed,
1561 21| goblin race, no sorcerer of not-human race, no sorcerer of human
1562 18| mountains and glens; the tender notes of Kalavinkas, cuckoos,
1563 5 | nay, who discerns that nothingness is law;~81. Such a one has
1564 13| chatter; he must also avoid notoriously loose female lay devotees.~
1565 13| physiognomy. He addresses no novice, male or female, no nun,
1566 14| isolated. They cannot be numbered, counted, calculated, compared,
1567 14| now flocked hither in such numbers as to be beyond computation.~
1568 7 | their weeping mothers and nurses, along with the noble, rich
1569 4 | thou art free. The servant obeys, approaches the poor man
1570 16| full-blown lotuses and suitable' oblations of Michelia Champaka.~51.
1571 15| sensual pleasures, blind and obscured by the film of wrong views,
1572 13| 18. This is called the observance of the Bodhisattvas in general.
1573 7 | myriads of kotis of Buddhas, observers of the course (of duty),
1574 13| which never slides back, he obtains, in dream, magical spells.~
1575 1 | consisting in the lustre occasioned by the emission of a ray.~
1576 14| calculated, compared, known by occult science, the Bodhisattvas
1577 4 | my son engaged in a low occupation, cleansing the heap of dirt.~
1578 11| of body or mind. In such occupations I passed a full millennium.~
1579 7 | hundred yoganas high, on occupying which the Lord attained
1580 16| Grand is the matter now (occurring) in the ten points of space,
1581 5 | mountain four plants; the herb Of-all-colours-flavours-and-cases, and others. These he intends
1582 7 | the course of) many kotis ofÆons. Display the benevolence
1583 4 | exclaims: I have given you no offence. But the fellows drag the
1584 17| have a fetid mouth, nor an offensive one; he will have no diseases
1585 13| princes, ministers, king's officers, by citizens and country
1586 24| woman, desirous of male offspring, young man of good family,
1587 3 | none just now to play with. Oh, they are so foolish!~71.
1588 21| He shall go the way of oil-millers and sesamum-pounders, who
1589 18| the fragrance of scented oils, and the different odours
1590 4 | were thy father, for I am older and thou art younger, and
1591 22| began to eat Agallochum, Olibanum, and the resin of Boswellia
1592 5 | of beings of contrary and omnifarious fancies and dispositions.~
1593 26| born blind; and such as openly defame them, shall have
1594 18| The divine ear is not yet operating in him; his ear continues
1595 3 | honour (or, of the same opinions) with the heretics; afterwards
1596 24| so, if thou thinkest it opportune. Then the Bodhisattva Mahâsattva
1597 11| from the place of the earth opposite the Lord, the assembly being
1598 3 | in years, rich, wealthy, opulent; he had a great house, high,
1599 8 | disciples, learned, a brilliant orator, free from hesitation; he
1600 22| of kotis of moons. As the orb of the sun, Nakshatrararâgasankusumitâbhigña,
1601 3 | first lessons pronounced ori the law, therefore, O Lord,
1602 3 | Mahâratnapratimandita (i. e. ornamented with magnificent jewels).
1603 15| Fully aware of their being orphans and of having no refuge,
1604 7 | 82. This very Sûtra of orreat extension, this good Lotus
1605 | otherwise
1606 11| as an eminent hero, and ouick in arrivinLy at transcendent
1607 11| time a gem which in value outweighed the whole universe. That
1608 11| sands of the Ganges, without overmuch difficulty.~18. One who
1609 7 | strewing (flowers) and overwhclming both him and the tree of
1610 3 | in it, as well as doves, owls, and other birds.~43. There
1611 2 | images (of the Sugatas) on painted walls, with complete limbs
1612 2 | found: it is beyond the pale of reasoning, and must be
1613 23| rite, called Âpokasina in Pali], Sûryâvarta (i.e. sun-turn);
1614 22| seven tâlas [the height of a palm-tree,or a span.] high into the
1615 2 | introductions and curious parables.~45. I show Nirvâna to the
1616 21| utkule mutkule, asade, parade, sukânkshî, asamasame, buddhavilokite,
1617 2 | rulers of provinces and paramount monarchs, who have flocked
1618 3 | hundreds; urchins withdraw with parched faces; hundreds of mischievous
1619 13| of another sect, Karakas, Parivrâgakas, Âgîvakas, Nirgranthas [
1620 7 | embellished by monasteries and parks.~98. Let me produce ponds
1621 8 | his head the Lord's feet, Parna went and stood apart, gazing
1622 21| He shall go the way of parricides and matricides, who would
1623 15| enlightenment? how can they become partakers of the Buddha-laws?~
1624 17| even so much as a small particle of the latter's.~8. So great
1625 5 | be alike, void, devoid of particularity and individuality, not derived
1626 9 | and demons, O Lord, we are particularly distinguished, as people
1627 1 | thousands of kotis of other particulars besides; I will only describe
1628 22| he will put to flight the party of Mâra, blow the conch
1629 20| streamers, as well as ornaments, parures, necklaces, gems and jewels
1630 12| the Tathâgata expound this Paryâya to (all) creatures, though
1631 13| expounds hundreds of kotis of Paryâyas, when he recognises that
1632 4 | advanced in years, and he passes days and nights always sorrowful
1633 13| persuasion], nor persons passionately fond of fine literature;
1634 12| the wilderness and wear a patched cloth; we lead a frugal
1635 18| of Kalavinkas, cuckoos, pea fowls, pheasants, and other
1636 13| attentive, ever firm as the peak of Mount Sumeru, and in
1637 4 | before the king or king's peer and in the presence of citizens
1638 12| To kings, princes, king's peers, as well as to Brahmans
1639 2 | of it they will ncur some penalty. It would be better were
1640 17| out; his lips will not be pendulous, not turned inward, not
1641 2 | inclinations, and might perchance from ignorance not believe (
1642 7 | advanced on the path of perdition, delighting in the low and
1643 10| have revealed for the perfecting of the Bodhisattvas Mahâsattvas.
1644 3 | to Buddha-knowledge; are perfectioned in the rites preparatory
1645 14| world on every side is being perforated, O Seer, by the wise Bodhisattvas,
1646 18| Mañgûsha. He smells the perfume of the divine powders of
1647 12| himself knows that in the last pericd there are (to be) wicked
1648 13| notions; other laws also, of permanency, of being produced, of birth
1649 13| i.e. as being void],~22. Permanently equal to space, without
1650 24| herbs, ghosts, and spectres, pernicious to life, revert thither
1651 3 | Those animals weak from perpetual hunger go about in several
1652 2 | fixed rules, its unshakeable perpetuity in the world, the awaking
1653 5 | it on a sudden, would be perplexed; they would in their ignorance
1654 3 | Dhritiparipûrna is, full of perserverance or endurance] to superior
1655 3 | Dhritiparipûrnan [Dhriti, perserverence, endurance. Dhritiparipûrna
1656 4 | my revenues, and all my personal (or private) wealth shall
1657 3 | was a skilful device to persuade his children to go out of
1658 17| hear this Dharmaparyâya, or persuades another to sit down or shares
1659 11| thirty-two characteristic signs, pervading space in all directions.~
1660 12| thoughts, wicked, and naturally perverse.~Then the noble matron Gautamî,
1661 15| that because, owing to the perverseness of their notions, that remedy
1662 13| manifesting themselves owing to a perversion of perception. In this way
1663 26| of a Bodhisattva, a great phantasmagorical sight of gods, Nâgas, goblins,
1664 24| dint of meditation, like a phantom, in all regions honours
1665 18| Kalavinkas, cuckoos, pea fowls, pheasants, and other birds.~12. He
1666 5 | likened to rheum, bile, and phlegm. The sixty-two false theories
1667 5 | rheumatical, cholerical, phlegmatical, and caused by a complication
1668 19| addressed by him in that phrase gave him the (nick)name
1669 13| alone a quick emotion on his physiognomy. He addresses no novice,
1670 2 | images with the nail or a piece of wood,~87. Have all of
1671 3 | the thatch is everywhere pierced with holes.~41. It is inhabited
1672 7 | them, O thou whose look pierces everywhere!~After the great
1673 5 | raw drug; another after piercing with a lancet somewhere
1674 10| 25. Where clods, sticks, pikes, or abusive words and threats
1675 1 | Gavâmpati, the venerable Pilindavatsa, the venerable Vakula, the
1676 3 | tottering, the bases of its pillars rotten, the coverings and
1677 3 | upside down upon the floor, pinching their necks and using them
1678 24| If one be thrown into a pit of fire, by a wicked enemy
1679 5 | and dreams, that they are pithless as the stem of the plantain,
1680 13| benign, compassionate, and pitiful.~52. And seeing how the
1681 8 | He is contented with the pittance he gets by begging without
1682 12| the assembly, accuse us of plagiarism.~10. To kings, princes,
1683 16| lazuli and forming a level plain; forming a chequered board
1684 3 | entangled hair, and utter plaintive cries from want of food.~
1685 18| dwelling within the circular plane of the horizon and of the
1686 20| send forth a voice, and plant the roots of goodness of
1687 5 | pithless as the stem of the plantain, and similar to an echo;~
1688 2 | noisy great drums to be played, and raised the rattle of
1689 13| society of whoremongers, players, musicians, wrestlers, and
1690 3 | names mentioned of such playthings as they like and desire,
1691 13| deliver many discourses, pleasing by variety, before monks
1692 18| or is resorting to the pleasure-park for sport. He smells the
1693 3 | Bodhisattvas. I give you my pledge for it, that I shall give
1694 14| Tathâgata-knowledge; who are able to plunge in and again rise from the
1695 26| persons fondly addicted to poetry will please them; no dancers,
1696 2 | years have I preached and pointed to the stage of Nirvâna,
1697 4 | multifarious law, while pointing to this superior enlightenment.~
1698 6 | Lord will, while standing poised in the firmament [Properly,
1699 18| shall preach after having pondered on the interpretation of
1700 7 | parks.~98. Let me produce ponds and canals; (a city) adorned
1701 6 | devoid of gutters and dirty pools; even, pretty, beautiful,
1702 18| fade from his memory. The popular maxims of common life, whether
1703 7 | return; there you see a populous place where you may take
1704 14| domain of ether, in the lower portion of the field, those heroes
1705 22| Lotus of the True Law. I positively declare that the accumulation
1706 5 | to wit: first, one called Possessed-of-all-sorts-of-colours-and-flavours; second, Delivering-from-all-diseases;
1707 4 | himself: Mine are no such possessions!~31. The rich man perceiving
1708 14| Of such heroes and mighty possessors of a troop the followers
1709 14| prepared and steady on your post, you and the entire host
1710 14| are seen in a respectful posture.~20. They have a thousand,
1711 7 | mighty, very powerful, very potent, owing to the Lord's teaching
1712 4 | give thee food with salt, potherbs, and, besides, a cloak.~
1713 15| colour, smell, and taste, pounds it on a stone and gives
1714 24| vexes living beings, thou pourest out nectar, the rain of
1715 18| the perfume of the divine powders of sandal and agallochum,
1716 13| supreme, perfect knowledge, powerfully bend to it the mind of every
1717 8 | field of the Leader called Prabhâsa, the Tathâgata. So great
1718 11| Instantly they covered the Lord Prabhataratna, the Tathâgata, &c., and
1719 23| Stilpa of relics of the Lord Prabhâtaratna, the Tathâgata, &c.; I have
1720 11| always be honoured as well as Prabheitaratna, the self-born Gina, who
1721 23| here wishes to see the Lord Prabûtaratna, the Tathâgata, &c., who
1722 21| read, comprehend, and in practice follow, were it but a single
1723 11| enlightenment. The Bodhisattva Praggakûta said: I have seen how the
1724 11| Law and no other Sûtra. Pragñakûta said: That Sûtra is profound,
1725 11| said to the Bodhisattva Pragñtakûta: Young man of good family,
1726 23| collection of all piety), Prasâdavatî (i.e. the favourably-disposed
1727 4 | so much as the price of a prastha of flour; he continues living
1728 21| sanî, dhârani âlokabhâshe, pratyavekshani, nidhini, abhyantaravisishte,
1729 2 | had entered the vehicle of Pratyeka-buddhas, all of them made this reflection:
1730 22| no other, be he disciple, Pratyekabuddba, or Bodhisattva, able to
1731 2 | such disciples, Arhats, or Pratyekabuddhaswho do not hear their actually
1732 5 | position of wisdom is called a Pratyekagina (i. e. Pratyekabuddha);
1733 2 | We shall become Buddhas pre-eminent in the world. And I, perceiving
1734 16| memory, without any other pre-occupation in his mind, practise meditation,
1735 9 | remained gazing up to him, all pre-occupied with the same thought, viz.
1736 3 | are so various? All his preachings of the law have no other
1737 18| emancipation, but one that precedes it.~76. He who keeps this
1738 7 | of the world, they were precipitated into a false course.~54.
1739 7 | hundreds of Æons ago, by my precise and faultless memory.~To
1740 3 | lifetime of that Gina will be precisely twelve intermediate kalpas,
1741 1 | Kandrasûryapradîpa, the Tathigata, &c., predestinated the Bodhisattva called Srîgarbha
1742 4 | that disciples also may be predestined to supreme perfect enlightenment.
1743 10| to have appeared in the predicament of a Tathâgata, such a one,
1744 6 | whose destination has been predicted before].~
1745 8 | such a way, the Lord now predicts our future destiny to supreme
1746 18| that women, languid from pregnancy, bear in the womb be a boy
1747 24| thunderbolt shoots from a cloud pregnant with lightning and thunder,
1748 3 | perfectioned in the rites preparatory to transcendent knowledge;
1749 15| and rolling on the ground, prepares a great remedy, having the
1750 4 | sends for the poor man, presents him to a gathering of his
1751 26| termed the talisman of preservation, the talisman of hundred
1752 11| men and gods, in order to preserve the true law, as long as
1753 10| esoteric lore of the law, preserved by the power of the Tathâgatas,
1754 4 | we are doing strenuously, preserving this law-treasure and revealing
1755 5 | thou who knowest nothing pretendest to be allknowing, it is
1756 2 | there be some monk or nun pretending to Arhatship without an
1757 7 | play with, variegated and pretty-those sixteen princes, I repeat,
1758 7 | most high of men; hell was prevailing and the celestial bodies
1759 10| are many laymen as well as priests who observe the course of
1760 14| with black hair and in the prime of youth, twenty-five years
1761 1 | Lord of men to show the primordial laws which he, the Highest
1762 2 | the assembly. Owing to the principle of good which there is in
1763 18| possesses, but (the natural one) prior to the perfect, divine faculty
1764 4 | and all my personal (or private) wealth shall he acknowledge (
1765 9 | The Lord is our father and procreator, our refuge and protection.
1766 11| following proclamation: He who procures for me the best laws or
1767 5 | Delivering-from-all-poisons; fourth, Procuring-happiness-to-those-standing-in-the-right-place. As the physician feels
1768 2 | stanzas; legends, Gâtakas, and prodigies, besides hundreds of introductions
1769 7 | gifted, monks, they are prodigiously gifted, these sixteen novices,
1770 1 | A wonder it was, a great prodigy. Then the chief emitted
1771 5 | fruits.~15. They yield their products, each according to its own
1772 3 | nor other books in which a profane philosophy is taught; such
1773 22| ignorant people and the profanum vulgus, so, Nakshatrararâgasankusumitâbhigña,
1774 10| Dharmaparyâya, they are not yet proficient in the course of a Bodhisattva.
1775 16| innumerable, countless creatures profited by it. Then the Lord addressed
1776 26| poulterers, pork butchers, or profligates will please them. After
1777 14| wisdom, and learning, have progressed in knowledge for many kotis
1778 19| same time made a vow to prolong his life for twenty hundred
1779 13| with them at the place of promenade or in the monastery, unless
1780 19| him, and to his constantly promulgating this Sûtra, that son of
1781 13| sermon he will not be too prone to carping at others, not
1782 2 | having obtained knowledge and pronouncest profound words.~25. To-day
1783 15| of goodness, so many evil propensities: I am young of age, monks;
1784 1 | enlightenment? Or is he to prophesy the Bodhisattvas their future
1785 25| born at the time of such a prophet. Therefore, father and mother,
1786 6 | present, my disciple, shall propitiate twenty-eight thousand Buddhas
1787 20| 8. Such a one now here propitiates me and all these leaders,
1788 11| hundred yoganas in height and proportionate in circumference. After
1789 3 | beautiful to see, pure, prosperous, rich, quiet, abounding
1790 8 | respect for the law, and while prostrating himself before the Lord'
1791 25| possessed of, so that the protuberance on his head is shining;
1792 2 | undivided attention, it would prove to lie beyond their ken.~
1793 11| faculties, endowed with prudence in acts of body, speech,
1794 15| physician, learned, intelligent, prudent, clever in allaying all
1795 20| in order to keep, read, publish, and write it.~Thereupon
1796 2 | nine divisions, has been published according to the varying
1797 21| gandhâri kandâli mâtangi pukkasi sankule vrûsali svâhâ. These
1798 20| millennium those Tathâgatas, &c., pulled back their tongue, and all
1799 4 | I fear lest I shall be punished with capital punishment;
1800 8 | nor fear of the places of punishments or of dismal states.~20.
1801 11| from the Seer, became his pupil, and said: I will do for
1802 8 | amazement, thrilled with pure-heartedness, a feeling of delight and
1803 11| relieved from doubt, become pure-minded, and put reliance on it,
1804 13| those living beings who by pure-mindedness overcome the sinful inclinations
1805 1 | Ratnakandra, Ratnaprabha, Pûrnakandra, Mahivikrâmin, Trailokavikrâmin,
1806 4 | all is vanity (or void), purposeless (or causeless, or unconditioned),
1807 18| and discern their motions, purposes, and aims. Though he has
1808 2 | difficult to find.~4. After pursuing that career during an inconceivable
1809 2 | apart from the case of the Purushottamas using an expedient to show
1810 3 | wait for the other, and pushing each other on with the cry
1811 21| Lambâ,Vilambâ, Kûtadantî, Pushpadantî, Makutadantî, Kesinî, Akalâ,
1812 3 | 109. This Sûtra is apt to puzzle the ignorant, and I do not
1813 18| seeing him. Kings, royal pyinces, and grandees (or ministers)
1814 22| c., had expired, made a pyre of Uragasâra sandal-wood
1815 18| tracks the abodes of the quadrupeds in the woods, lions, tigers,
1816 3 | not sufficient, O Lord, to qualify the man as a speaker of
1817 24| rain of the law.~23. In quarrel, dispute, war, battle, in
1818 3 | feed upon their prey, and quarrelling fill the spot with their
1819 7 | arrived at the north-western quarteir, where those great Brahma-angels,
1820 21| producing tertian ague, quartian ague, quotidian ague. Even
1821 24| Avalokitesvara, who shall quell the wicked troop of foes.~
1822 24| of benevolent mind, thou quenchest the fire that vexes living
1823 14| Agita, about which thou questionest me. Then the Lord addressed
1824 22| thou hast done well in thus questioning the Tathâgata, who is endowed
1825 20| of enlightenment.~11. The quickness of his apprehension will
1826 1 | Others set forth the law of quietness, by many myriads of illustrations
1827 21| tertian ague, quartian ague, quotidian ague. Even if in his dreams
1828 21| like a sprout of Symplocos Racemosa, who after hearing this
1829 3 | food, replete with many races of men; it will consist
1830 3 | side.~57. The beams and rafters consumed by the fire, the
1831 1 | the Lord was staying at Râgagriha, on the Gridhrakuta mountain,
1832 1 | Kharaskandha, Vemakitri, and Râhu; along with the four Garuda
1833 9 | addressed the venerable Râhula-Bhadra in these words: Thou, Râhula,
1834 18| which the monks on earth are raising when engaged in reading,
1835 16| attention. The synonymous rakshâ embraces the meaning of
1836 13| meekness; when he is not rash, nor envious; when, moreover,
1837 25| doctrine; no more slaves to rashness; no more slaves to the sinful
1838 12| the lifetime of that Lord Rasmisatasahasrapariptirnadhvaga shall be unlimited.~When
1839 12| become a Tathâgata, named Rasmisatasahasraparipûrnadhvaga, an Arhat, &c., endowed
1840 6 | Manobhirâma; his period Ratipratipûrna. And that Buddha-field will
1841 9 | same name of Ketus of the Ratna, by which they shall be
1842 9 | Arhats, &c., by the name of Ratnaketurâgas. Their lifetime shall last
1843 1 | princes Sumati, Anantamati, Ratnamati, Viseshamati, Vimatisamudghâtin,
1844 6 | Ratnasambhava and his epoch Ratnaprabhâsa. And that Buddha-field will
1845 3 | Buddha-field, Sâriputra, are called ratnas (jewels), and at that time
1846 6 | Buddha-field will be called Ratnasambhava and his epoch Ratnaprabhâsa.
1847 26| from the field of the Lord Ratnategobhyudgata, the Tathâgata, &c., as
1848 11| Further on is the world called Ratnavisuddha, there is the Tathâgata
1849 1 | Bhadrapâla, to wit, Bhadrapâla, Ratnikara, Susârthavâha, Naradatta,
1850 2 | be played, and raised the rattle of tymbals at such places
1851 5 | after having it mixed with a raw drug; another after piercing
1852 26| not true, to such writers, readers, and keepers of this Sûtranta,
1853 2 | law which the Sugata has realised;~16. If they were going
1854 14| and show how the matter reallv is.~48. It is as if there
1855 26| will be the mass of merit reaped by those who recite, study,
1856 25| again from the earth and reappear in the air. Such, young
1857 25| existence, state, descent, rebirth or place I easily find true
1858 25| shall all become worthy of receiving homage from the world, including
1859 25| Subhavyûha became worthy of being receptacles of this Dharmaparyaya of
1860 10| of compassion for mankind recites this Sûtra.~4. After giving
1861 4 | door of his mansion, has recognised his son at first sight,
1862 16| precepts which have been recommended by the perfect Buddhas and
1863 5 | another enlightenment he recommends to him who is afraid of
1864 7 | bestowed upon the world in recompense of good works, and whose
1865 18| counsels, he will know how to reconcile with the rules of the law.
1866 24| a protector, a refuge, a recourse in death, disaster, and
1867 3 | their lives. Nay, besides recovering their very body, O Lord,
1868 5 | and in consequence of that recovery he sees outwardly and inwardly,
1869 5 | chair I have ascended.~24. I recreate the whole world like a cloud
1870 5 | the law the whole world is recreated, and as the plants (when
1871 5 | pours out the same water and recreates by it all grasses, shrubs,
1872 1 | sake of bliss; they put on reddish-yellow robes, and shave hair and
1873 7 | suppose some man was to reduce to powder the whole mass
1874 7 | of these worlds, entirely reduced to atoms, I liken the number
1875 7 | example, some men after reducing this universe to atoms of
1876 2 | cymbals, tabors, small drums, reed-pipes, flutes of ekonnada or sugar-cane
1877 11| made in dedication (or in reference) to me. Thereupon, Mahapratibhâna,
1878 10| that man or woman should be referred to the example of that young
1879 13| or things); when he is refraining from investigating and discussing
1880 13| without invidiousness. He refrains from entering upon a dispute;
1881 16| Let him build on earth refuges and monasteries of sandal-wood,
1882 16| Buddhas and disciples;~19. Regaling Pratyekabuddhas and kotis
1883 26| the mass of disciplinary regulations; she shall, in order to
1884 10| or taught or recited or rehearsed in chorus or written or
1885 10| Bhaishagyarâga, this Dharmaparyâya is rejected during the lifetime of the
1886 19| has been said that he who rejects such a Dharmaparyâya as
1887 24| the world.~22. O thou who rejoicest in kindness having its source
1888 15| from their earnest thought relating to the Tathâgata will lastingly
1889 23| Sarvarûpasandarsana.~And while this relation of the going and coming
1890 4 | gathering of his friends and relatives (and says): I will give
1891 11| become pure-minded, and put reliance on it, to such a one the
1892 13| catechise such as keep to the religion. He must also avoid such
1893 13| sees them duly established, remaining unaltered, as they are in
1894 13| When the wise man does not remark, 'This is a woman,' nor
1895 2 | unbelief and conceit,~38. Remarking this slight, went, defective
1896 9 | And at that juncture he remembered the true law of many hundred
1897 4 | him as sons, and that he reminds us of being heirs to the
1898 4 | place, whereas his father removes to another country. The
1899 14| have flocked hither after rending the earth, and are standing
1900 5 | and of Pratyekabuddhas. He rends the ties of evil passion
1901 3 | I, wishing to revive and renew in thee the knowledge of
1902 2 | in affliction incessantly renewed.~110. Fettered as they are
1903 1 | perception.~24. Others who have renounced all sensual desires, by
1904 3 | decaying; the coping shows rents from age; the thatch is
1905 2 | leaders of the world, thou repeatest their teaching.~120. 'We
1906 10| again suggest to him when he repeats his lesson.~And on that
1907 7 | assent to the Brahma-angels.~Repetition; the same occurred in the
1908 17| Mahâsattva Maitreya said in reply to the Lord: Certainly,
1909 7 | that they have sufficiently reposed, he collects them and addresses
1910 7 | rest. Let him who after reposing there wants to do so, proceed
1911 10| Bhaishagyarâga as their representative. Seest thou, Bhaishagyarâga,
1912 8 | jewel. This friend properly reprimands him and shows him the jewel
1913 7 | who shall not reject nor repudiate the preaching of these young
1914 22| Lord, out of regard to that request of the Bodhisattva Mahâsattva
1915 4 | quite indifferent to it, and requires nothing from it, not even
1916 20| meaning of the Sûtras.~13. He resembles the moon and the sun; he
1917 1 | ascetic life, than they resigned worldly pleasures and became
1918 1 | the example of the Lord by resigning the world; all of them strove
1919 22| Agallochum, Olibanum, and the resin of Boswellia Thurifera,
1920 23| Are the creatures able to resist the Evil One; Has the Lord
1921 11| those Lords, those Buddhas resorted with their own satellites,
1922 18| the gods, Sudharmâ, or is resorting to the pleasure-park for
1923 5 | have the same feelings for respectable people as for the low; for
1924 9 | Bodhisattvas, and after honouring, respecting, venerating, worshipping
1925 27| c., live happy. Then he restored the Stûpa of precious substances
1926 1 | of men about the law, and retain in their memory what they
1927 2 | lapsed into the mundane whirl retained in dismal places, plunged
1928 10| and after copying always retains in his memory this Dharmaparyâya
1929 7 | entered the monastery to retire for the purpose of meditation,
1930 12| household cares, will enter our retreat in the forest and become
1931 3 | spot.~50. In the wasted retreats are dreadful, malign urchins,
1932 23| surrounding and following him, returned to his own Buddha-field.
1933 1 | Aniruddha, the venerable Revata, the venerable Kapphina,
1934 11| was a far-seeing Sage, a revealer of the Sûtra called the
1935 3 | self-restrained; for the fools, always revelling in sensual pleasures, might
1936 21| have been pronounced by reverend Buddhas (in number) equal
1937 21| lady honours, respects, reveres, worships hundred thousands
1938 17| Dhâranî. He will become the reverse of dull, will get keen faculties,
1939 24| spectres, pernicious to life, revert thither whence they come,
1940 12| fiendish monks stand up as our revilers.~14. Out of respect for
1941 10| great sin.~11. But one who reviles and abuses those guardians
1942 3 | final rest. I, wishing to revive and renew in thee the knowledge
1943 12| period of frightful general revolution will many fiendish monks
1944 16| hundred thousand kotis of revolutions. Again, other Bodhisattvas
1945 16| moment, shall obtain such a reward.~32. The Bodhisattvas also,
1946 5 | infatuation are likened to rheum, bile, and phlegm. The sixty-two
1947 5 | possible to arise are fourfold: rheumatical, cholerical, phlegmatical,
1948 4 | the poor man who acquired riches; now for the first time
1949 15| sons, you shall soon be rid of this poison or venom;
1950 23| favourably-disposed lady), Riddhivikrîdita (i.e. sport of magic), Gñanolkâ (
1951 18| existence, the rocks, the ridge of the horizon, the Himâlaya,
1952 26| righteousness; they will be right-minded from themselves, possess
1953 3 | treasures and granaries, he rightly thinks: Why should I give
1954 16| Resounding with the clear ring of bells, and decorated
1955 18| absorbed in meditation or have risen from it.~45. He perceives
1956 3 | first time at Benares at Rishipatana in the Deer-park; to-day
1957 23| belonging to the mystic rite, called Âpokasina in Pali],
1958 3 | are perfectioned in the rites preparatory to transcendent
1959 3 | keeps (in memory) the great Ritras, while he never shows any
1960 9 | of many hundred thousand rnyriads of kotis of Buddhas and
1961 4 | of food and clothing he roams in all directions and goes
1962 3 | hostility, whereas others commit robberies of goods; (all this) befalls
1963 14| intermediate kalpas in full rolled away, during which fifty
1964 3 | and disgusting.~42. Its roof-rafters are wholly ruined; the walls
1965 7 | their guide through that rough and horrible forest is a
1966 4 | course of time he in his rovings reaches the town where his
1967 16| to the Brahma-world, with rows of umbrellas, great in circumference
1968 13| duly washed his feet and rubbed his head and face with smooth
1969 14| design acts tending to the ruin of the law. Therefore, O
1970 13| Mañgusrî, is the sound, rumour, or mentioning of this Dharmaparyâya.~
1971 4 | poor man quickly departs, runs off, does not tarry from
1972 4 | as the villagers in the rural districts; many merchants
1973 21| mantre mantrâkshayate, rutakausalye, akshaye, akshavanatâya,
1974 8 | same voice as Samantaprabha'sa, the highest of men, such
1975 22| Nakshatrararâgasankusumitâbhigña, and sacrifices' of his body does this Bodhisattva
1976 23| end of the banner staff), Saddharma-pundarîka (i. e. the Lotus of the
1977 11| said to that daughter of Sagara, the Naga-king: Thou hast
1978 9 | renowned by the name of Sâgarabuddhidhârin Abhigñaprâpta [These names
1979 9 | The lifetime of that Lord Sâgaravaradharabuddhivikriditâbhigña, the Tathâgata, &c., shall
1980 20| there is the world named Saha; there the Tathâgata called
1981 1 | thousand gods; further, Brahma Sahdmpati and his twelve thousand
1982 3 | by thee on the stage of Saikshas, have been thus admonished
1983 24| myriads of kotis of creatures, sailing in a ship on the ocean,
1984 9 | of that Gina and mighty saint [Tâyin], his true law shall
1985 1 | were the chiefs; further Sakra, the ruler of the celestials,
1986 22| Nakshatrararâgasankusumitâbhigña, as well as the Sakridagâmin, Anâgamin, Arhat, and Pratyekabuddha,
1987 17| the fruit of the rank of Sakridâgâmin and of Anâgâmin, until they
1988 16| Sâkyamuni, the Lion of the Sakya race, after he had occupied
1989 6 | one (Arhat), great hero, Sâkya-lion, most high of men! out of
1990 23| prince royal, asked the Lord Sakyamunî, the Tathâgata, &c.: By
1991 15| out from the home of the Sakyas, arrived at supreme, perfect
1992 1 | and saw the present Buddha Sâkyasimha.~94. He shall be the last
1993 24| lotus, and shines as the Sâla-king.~33. The Leader of the world,
1994 2 | offered their reverential salutation, be it in a complete form
1995 10| hands, reverential bows and salutations. Such a young man or young
1996 1 | Sûrya (the Sun), the god Samantagandha (the Wind), the god Ratnaprabha,
1997 21| muktatame, same avishame, samasame, gaye, kshaye, akshine,
1998 7 | c. &c., in the sphere Sambhava (i. e. origin, genesis),
1999 21| mamane kitte karite same, samitâvi, sânte, mukte, muktatame,
2000 26| buddhapasyani dhârani, âvartani samvartani sanghaparîkshite sanghanirghâtani
2001 1 | fruition (of the Paths of sanctification) and those who had not,
2002 2 | shall receive its final sanction by Nirvâna.~29. Let thy
2003 5 | Sangrahas, as well as the laws sanctioned by eminent sages for the
2004 16| reverential towards the sanctuary, always humble towards monks,
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