145-conce | conch-gapin | garde-mover | muddy-sanct | sanda-vakul | valla-youth
bold = Main text
Chapter grey = Comment text
2005 18| by the odour the numerous sandal-trees in full blossom in the glens
2006 22| he should strew him with sandalpowder and blue lotuses, and reflect
2007 2 | of Arhat, of Dharma, and Sangha.~126. Many years have I
2008 26| samvartani sanghaparîkshite sanghanirghâtani dharmaparîkshite sarvasattvarutakausalyânugate
2009 21| buddhavilokite, dharmaparikshite, sanghanirghoshani, nirghoshanî bhayâbhayasodhanî,
2010 26| dhârani, âvartani samvartani sanghaparîkshite sanghanirghâtani dharmaparîkshite
2011 5 | Brahmavihâras and the four Sangrahas, as well as the laws sanctioned
2012 21| kshaye, akshine, sânte sanî, dhârani âlokabhâshe, pratyavekshani,
2013 21| kandâli mâtangi pukkasi sankule vrûsali svâhâ. These talismanic
2014 2 | egregious lapis lazuli, or sapphire; they have all of them reached
2015 2 | were full of beings like Sârisuta, and if they were to investigate
2016 23| Sugata, &c., in the world Sarvabuddhasandarsana (i. e. sight or display
2017 25| acquired the meditation termed Sarvagunâlankâravyûha. No sooner had he acquired
2018 7 | is the Tathâgata named Sarvalokabhayâgitakkhambhitatvavidhvamsanakara, the Arhat, &c., and, the
2019 7 | and the Tathâgata named Sarvalokadhâtûpadravodvegapratyuttîrna, &c. In the north-west,
2020 23| i.e. skill in all sounds), Sarvapunyasamukkaya (i.e. compendium or collection
2021 1 | Avalokitesvara, Mahâsthâmaprâpta, Sarvarthanâman, Nityodyukta, Anikshiptadhura,
2022 23| Kandrapradîpa (i.e. moon-light), Sarvarutakausalya (i.e. skill in all sounds),
2023 25| practised the meditation Sarvasattvapapagahana, with the object that all
2024 26| sanghanirghâtani dharmaparîkshite sarvasattvarutakausalyânugate simhavikrîdite. The Bodhisattva
2025 7 | great Brahma-angel, named Sarvasattvatrâtri (i.e. Saviour of all beings),
2026 21| Akalâ, Mâlâdharî, Kuntî, Sarvasattvogahârî, and Hârîtî, all with their
2027 6 | c. &c., by the name of Sasiketu [moon-signal].~His Buddha-field
2028 3 | cruel-minded goblins are satiated with feeding upon the flesh
2029 8 | hard and soft.~37. After satiating him with nourishment, he
2030 26| error monks who know this Satranta, shall be born blind; and
2031 26| the monks who keep this Satrânta; I will take care of their
2032 3 | for.~148. Never mind other Satras nor other books in which
2033 22| Nakshatrararâgasankusumitâbhigña, saves all beings from all fear,
2034 18| of common life, whether sayings or counsels, he will know
2035 3 | kotis of wounds on the body, scab, itch, scurf, leprosy, blotch,
2036 8 | in the great transcendent sciences, pure in every respect,
2037 5 | bright law that has but one scope, to wit, deliverance and
2038 3 | is the evil result from scorning this Sûtra.~131. Hell is
2039 3 | most venomous and horrible; scorpions and mice of all sorts; it
2040 4 | lamentable cry of distress, screams, and exclaims: I have given
2041 3 | on the body, scab, itch, scurf, leprosy, blotch, a foul
2042 23| meaning], Gñânamudrâ (i.e. the seal of science), Kandrapradîpa (
2043 4 | We had not sought, nor searched, nor expected, nor required
2044 18| mountains, as well as the seas.~5. He, the hero, sees all,
2045 5 | to weariness, I spread in season the rain of the law.~27.
2046 3 | nights, fortnights, months, seasons, years, intermediate kalpas,
2047 13| upon persons of another sect, Karakas, Parivrâgakas,
2048 21| defence, and protection is secured.~Thereupon the Bodhisattva
2049 4 | of) a young, person who, seduced by foolish people, went
2050 5 | the sons of Sugata, who sedulously practise benevolence and
2051 | seem
2052 | seems
2053 3 | They are in the habit of seizing dogs by the feet, throwing
2054 11| never did the thought of self-complacency rise in me. In those days
2055 8 | life, have ideal bodies, be self-lighting, magical, moving in the
2056 3 | prediction regarding the self-possessed Arya Sâriputra.~37. May
2057 3 | to pass day and night in self-reproach. (But) to-day, O Lord, I
2058 3 | nor to Yogins who are not self-restrained; for the fools, always revelling
2059 3 | science without a master, of self-restraint and tranquillity, apply
2060 13| profit, and with such as sell meat he should avoid having
2061 24| preaches in the shape of Senapati ; to those who are to be
2062 24| who are to be converted by Senâpati [Ambiguous; the word denotes
2063 4 | advanced in years; honoured as seniors in this assemblage of monks.
2064 3 | the law; he is deaf and senseless; he never finds rest, because
2065 26| have the teeth broken and separated far from each other; disgusting
2066 3 | hateful persons or things, and separation from the beloved ones. And
2067 7 | Tathâgata-knowledge.~In the sequel also, monks, have these
2068 23| s, to some under a great serpent's shape. Even to the beings
2069 21| flags, banners, lamps with sesamum oil, lamps with scented
2070 21| the way of oil-millers and sesamum-pounders, who would attack a preacher.~
2071 11| Mañgusrî, the prince royal, to settle some point of the law. And
2072 22| disciples equal to the sands of seventytwo Ganges rivers. His spiritual
2073 11| showed like a meteor, and so severed the two parts. Even as the
2074 6 | and precipices, devoid of sewers, nice, covered with flowers.
2075 24| happens to be fettered in shackles of wood or iron, he has
2076 17| persuades another to sit down or shares with him his seat, he will
2077 24| by fearful beasts with .sharp teeth and claws, he has
2078 3 | big, then they commence sharply fighting on the spot.~50.
2079 1 | reddish-yellow robes, and shave hair and beard.~22. 1 see
2080 7 | conch-trumpet of the law.~43. Shed the rain of the true law
2081 5 | whole world like a cloud shedding its water without distinction;
2082 2 | Seer, who of his own accord sheds his lustre all over the
2083 5 | conclusion that it was from sheer ignorance that he spoke
2084 7 | and unable to break the shell of the egg of evils'.~104.
2085 23| sometimes under that of Shiva, sometimes under that of
2086 24| If a heavy thunderbolt shoots from a cloud pregnant with
2087 1 | owing to the single ray shot forth by the Gina.~49. O
2088 11| of my proper body give a shout of applause to those Buddhas
2089 22| Ganges in those worlds all shouted their applause, (and exclaimed):
2090 3 | on every side, crying and shouting.~59. Many poor devils move
2091 5 | rising above the horizon shrouds all space (in darkness)
2092 7 | which must be crossed, left, shunned. It ought not to be that
2093 14| life and are assiduous in shunning places of bustle; they walk
2094 18| man catches the manifold significations (hidden) in it, and he is
2095 2 | to which the Lord by his silence showed assent.~Thereupon
2096 1 | the Bodhisattva Mahâsattva Simha.~With them were also the
2097 7 | c., and the Tathâgata Simhadhvaga, &c. In the south, monks,
2098 7 | monks, is the Tathâgata Simhaghosha, &c., and the Tathâgata
2099 19| five hundred nuns following Simhakandrâ, the five hundred lay devotees
2100 26| sarvasattvarutakausalyânugate simhavikrîdite. The Bodhisattva Mahâsattva,
2101 3 | who are ignorant and too simple-minded to discover the root of
2102 2 | my word of command. One sinale stanza learnt or kept in
2103 3 | lost. Such is the fruit of sinfulness.~126. Even the best-prepared
2104 5 | somewhere a vein; another after singeing it in fire; another after
2105 3 | all this) befalls the sinner.~128. Never does he behold
2106 2 | the decay of besetting sins, the decay of views, or
2107 24| pure world Sukhâkara is situated, there the Chief Amitabha,
2108 5 | determined place in various situations, amongst gods, men, beautiful
2109 7 | the triple science, of the sixfold transcendent wisdom, of
2110 7 | the Arhat, &c., and, the sixteenth, myself, Sâkyamuni, the
2111 7 | remained a fourth, a fifth, a sixth, a seventh, an eighth, a
2112 25| king, will pay worship to sixty-five (times the number of) Tathâgatas, &
2113 24| of the army of the gods, Skanda,' and 'a commander-in-chief
2114 15| For even as that physician skilled in devices, for the sake
2115 11| and during many Æons never slackened in his arduous task. In
2116 13| 10. With any persons who slay animals of various kind
2117 13| my extinction.~60. In his sleep he sees visions in the shape
2118 4 | clothing, drink, a place for sleeping and sitting, with clean
2119 13| the knowledge which never slides back, he obtains, in dream,
2120 2 | conceit,~38. Remarking this slight, went, defective in training
2121 8 | forgotten it; he has not the slightest remembrance of its having
2122 4 | basket in his right hand, smears his body with dust, and
2123 15| colour of the remedy, after smelling the smell and tasting the
2124 11| deficient in them. With a bland smile on the face and in the bloom
2125 20| of the Stûpa, commenced smiling to one another, and from
2126 24| of the executioners shall snap asunder. Further, young
2127 11| hesitation, the four articles of sociability, the eighteen uncommon properties,
2128 14| family have no liking for social gatherings, nor for bustling
2129 13| intercourse.~11. He must shun the society of whoremongers, players,
2130 4 | of the Gina.~46. To whom(soever) among the sons of Gina
2131 2 | preached the law to the five Solitaries, that law which is the base
2132 16| abstract meditation, able in solving questions and in avoiding
2133 17| face to face!~9. And if somebody exhorts were it but a single
2134 2 | good-minded, compassionate sonsof Buddha and done their duty
2135 10| and thinks: How shall I soonest reach it? must try to know
2136 17| 11. His tongue is never sore; his teeth shall never fall
2137 3 | colour, spotted, covered with sores, itchy; moreover, they shall
2138 4 | passes days and nights always sorrowful in mind on account of his
2139 3 | from false views about the soul, false views about existence,
2140 2 | Speak no more of it that I sould declare this law! This knowledge
2141 1 | bells is constantly heard sounding; men, gods, goblins, and
2142 5 | others are clever; some have soundly developed views, others
2143 18| will discern the different sources (of sound), and that while
2144 7 | the Brahma-angels in the south-eastern quarter in the fifty hundred
2145 7 | the Brahma-angels in the southern quarter [&c., as above till
2146 7 | Nityaparinirvrita, &c. In the southwest, monks, is the Tathâgata
2147 23| sometimes under that of a sovereign, sometimes under that of
2148 23| height of seven Tâlas [Or spans]. There are seven regions
2149 23| thousand of holy signs; he sparkled with lustre, glowed with
2150 22| and sage! How thy lustre sparkles in all quarters! After having
2151 2 | one asks thee.~24. Thou speakest unasked and laudest thine
2152 14| you, I am the Leader who speaketh infallible truth, and my
2153 5 | herbs, trees of various species and kind, families of plants
2154 3 | Seers, the eighty excellent specific signs, and the eighteen
2155 21| ghost, devil, imp, sorcerer, spectre, gnome; no spirit causing
2156 23| i.e. king of expansions or speculations), Vimalaprabhâ (i.e. spotless
2157 4 | thereon all run forth in full speed and overtake the poor man,
2158 4 | honour of the Sugata; one may spend alms during as many Æons
2159 16| lady of good family has (spiritually) built for the worship of
2160 4 | Lord, we are unable, in spite of the Lord's preaching,
2161 2 | my teaching'.~58. When, splendidly marked with (the thirty-two)
2162 7 | glitter, glow, and sparkle in splendo,ur and glory. And those
2163 21| stanzas:~1. His head shall be split into seven pieces, like
2164 3 | human corpses; in several spots there are centipedes, huge
2165 24| the blaze of fire, thou spreadest in thy flying course thy
2166 23| Lord's health, welfare, and sprightliness; whether he feels free from
2167 6 | term, will, as it were, sprinkle us with nectar by predicting
2168 4 | manner. With these words he sprinkles him with cold water without
2169 21| into seven pieces, like a sprout of Symplocos Racemosa, who
2170 21| of these when seeking and spying for an occasion to surprise
2171 13| are they who, keeping this Sqtra in memory, live according
2172 26| contorted hands and feet, squinting eyes; a putrid body, a body
2173 5 | designation of disciples (Srâvakas), Buddhas, and Bodhisattvas
2174 22| striving for the goal. As the Srotaâpanna, Nakshatrararâgasankusumitâbhigña,
2175 17| bit of time, all become Srotaâpannas, obtain the fruit of the
2176 2 | 102. They shall reveal the stability of the law, its being subjected
2177 23| upper end of the banner staff), Saddharma-pundarîka (i.
2178 16| at the top of the banner staffs in honour of the Leaders
2179 1 | monks, all of them Arhats, stainless, free from depravity, self-controlled,
2180 11| world Devasopâna (i. e. Stairs of the gods). The lifetime
2181 5 | great plants whose trunk, stalk, bark, twigs, pith, and
2182 2 | show the (unmistakable) stamp of the nature of the law;~
2183 18| without moving from his standing-place. He smells the diverse smells
2184 16| stage; some have reached the standpoint of having an unhampered
2185 18| Bodhisattva who preaches this Stara shall, at one time, also
2186 26| glorious Bodhisattva, the great stately march of a Bodhisattva,
2187 2 | Those who ordered beautiful statues of Sugatas to be made of
2188 23| Tathâgata, &c., is short of stature, and so are the Bodhisattvas
2189 5 | awakened in him, no longer stays in the mundane whirl, but
2190 10| were it but in secret or by stealth or to one single creature
2191 5 | they are pithless as the stem of the plantain, and similar
2192 3 | excrements burn, and a loathsome stench spreads in all directions.~
2193 3 | that field will in walking step on jewel lotuses. And these
2194 23| have seen and saluted the Stilpa of relics of the Lord Prabhâtaratna,
2195 6 | in circumference, which Stilpas he shall worship in different
2196 1 | Then, after rousing and stimulating, praising and lauding many
2197 26| body, a body covered with stinking boils, eruptions, scabs,
2198 11| keeps in his memory this Stitra, keeps the body of the Gina.~
2199 26| written, kept, or read such Stitrantas as this, they will find
2200 15| and taste, pounds it on a stone and gives it as a potion
2201 25| Tathagata, &c.; seated on the stool of law at the foot of the
2202 5 | middle-sized, are Arhats (saints) stopping when they have overcome
2203 3 | is rich in treasures and storehouses of abundant knowledge, powers,
2204 16| thirty-two pinnacles, eight stories, fit for a thousand monks,
2205 23| After a last effort the storm subsides], and with the
2206 7 | in the sky they let loose storms by which the flowers, withered,
2207 8 | whole course of life (or story).~8. Pûrna here, monks,
2208 6 | he shall enter upon the straight course to obtain this knowledge.~
2209 14| doubt, ye sages, for I shall strengthen you, I am the Leader who
2210 7 | return; this dense forest stretches so far.' The guide, who
2211 7 | him from left to right, strewing (flowers) and overwhclming
2212 4 | following stanzas:~1. We are stricken with wonder, amazement,
2213 15| 13. And aloft gods are striking musical instruments and
2214 11| amongst them who had formerly striven after the great vehicle
2215 13| observing it. If he earnestly strives after a peaceful life, kotis
2216 1 | sons of the Sugata who, strivinor after superior knowledge,
2217 10| and shall have their heads stroked by the hand of the Tathâgata,
2218 8 | Bodhisattvas. He has been a strongly convinced preacher of the
2219 1 | male and female, Yogins and students of Yoga, those who had obtained
2220 18| Mahâsattva who keeps, proclaims, studies, writes this Dharmaparyâya
2221 25| Galadharagargitaghoshasusvaranakshatrarâgasankusumitâbhigña a king called Subhavyaha. That king Subhavyûha, young
2222 25| living and for the king Subhavyfiha. Then, young men of good
2223 25| c., perceiving the king Subhavyu'ha, who had arrived with
2224 2 | stability of the law, its being subjected to fixed rules, its unshakeable
2225 25| you see, monks, the king Subliavyûha who, standing in the sky,
2226 22| man of good family, is the sublimest gift, higher than the abandoning
2227 23| a last effort the storm subsides], and with the eighty-four
2228 13| essence, immovable, without substantiality. These, indeed, are the
2229 5 | suppression of ignorance is succeeded by the suppression of conceptions (
2230 4 | course of which time he succeeds in inspiring him with confidence.~
2231 8 | This is to be my immediate successor, and he is to command the
2232 20| this Dharmaparyâya I have succinctly taught all Buddha-laws (
2233 21| jasminescented oil; who by such-like manifold hundred thousand
2234 7 | Buddha-knowledge, should suddenly turn back and not proceed
2235 26| dandakusale dandasudhâri dhâri sudhârapati, buddhapasyani dhârani,
2236 4 | Kshatriyas, Vaisyas, and Sûdras; he was sitting on a magnificent
2237 11| the law that releases from sufferance.~Then the venerable Sariputra
2238 19| for ten thousand Æons they suffered terrible pain in the great
2239 2 | Enough, Sâriputra, let it suffice to say, that the Tathâgatas, &
2240 7 | perceives that they have sufficiently reposed, he collects them
2241 2 | reed-pipes, flutes of ekonnada or sugar-cane to be made, have all of
2242 19| hundred lay devotees following Sugataketanâ,who all of them have been
2243 10| have forgotten will I again suggest to him when he repeats his
2244 2 | ideas, interpretations, and suggestions. By a variety of skilfulness
2245 16| with full-blown lotuses and suitable' oblations of Michelia Champaka.~
2246 16| gives such instruction as suits them.~56. If there be such
2247 21| mutkule, asade, parade, sukânkshî, asamasame, buddhavilokite,
2248 24| west, where the pure world Sukhâkara is situated, there the Chief
2249 22| be (re)born in the world Sukhâvatî, where the Lord Amitâyus,
2250 3 | the world; when one, with sullen brow, scorns the vehicle.~
2251 4 | and crystal, draws up the sum total, and is always occupied
2252 1 | viz. the young princes Sumati, Anantamati, Ratnamati,
2253 23| Pali], Sûryâvarta (i.e. sun-turn); in short, he had acquired
2254 5 | creatures.~7. By warding off the sunbeams, it cools the region; and
2255 1 | Upananda, the venerable Sundara-Nanda, the venerable Pûrna Maitrâyanîputra,
2256 24| Avalokitesvara, and he shall, sunlike, stand firm in the sky.~
2257 9 | consist of lapis lazuli and be superabundant. The sphere shall be named
2258 26| I myself, O Lord, will superintend this Dharmaparyâya, that
2259 20| Buddha-qualities), all the superiority, all the mystery, all the
2260 17| munificence, who produces merit by supplying all beings in the four hundred
2261 26| undistracted attention shall be supported by the hands of a thousand
2262 3 | Always try, unattached, to suppress desire. This is my third
2263 14| Bodhisattva Mahasattva called Supratishthitakâritra (i.e. of very steady conduct),
2264 3 | Lotus of the True Law,' this Sûrânta, &c.~Again, Sâriputra, at
2265 18| creatures.~62. As on the surface of a mirror an image is
2266 5 | deficiency (in one case) or surplus (in the other);~46. So the
2267 11| mustard-seed where he has not surrendered his body for the sake of
2268 7 | humbly salute the Gina by surrendering our lofty acriel cars all
2269 23| of kotis of Bodhisattvas surrounding and following him, returned
2270 1 | Kandra (the Moon), the god Sûrya (the Sun), the god Samantagandha (
2271 1 | Suvikrântavikrâmin, Anupamamati, Sûryagarbha, and Dharanidhara; besides
2272 23| called Âpokasina in Pali], Sûryâvarta (i.e. sun-turn); in short,
2273 1 | Vardhamânamati, Amoghadarsin, Susamsthita, Suvikrântavikrâmin, Anupamamati,
2274 1 | Bhadrapâla, Ratnikara, Susârthavâha, Naradatta, Guhagupta, Varunadatta,
2275 26| readers, and keepers of this Sûtranta, it must be considered a
2276 1 | Amoghadarsin, Susamsthita, Suvikrântavikrâmin, Anupamamati, Sûryagarbha,
2277 8 | Kapphina, Vakkula, Kunda, Svâgata, and the rest of the five
2278 3 | the images of cranes and swans, and worth thousands of
2279 26| it but a single word or syllable, then will I mount the white
2280 21| pieces, like a sprout of Symplocos Racemosa, who after hearing
2281 13| Dharmaparyâya. And in the synod he will have allies, and
2282 18| their voices in the general synods, he hears them severally.~
2283 18| as sandal, Xanthochymus, Tabernæmontana, agallochum. The manifold
2284 2 | caused sweet lutes, cymbals, tabors, small drums, reed-pipes,
2285 18| of noisy kettle-drums, tabours, lutes, flutes, Vallaki-lutes.~
2286 2 | desire like the yak by its tail, continually blinded by
2287 2 | when creatures are much tainted, full of greed and poor
2288 1 | Upananda, Sâgara, Vâsuki, Takshaka, Manasvin, Anavatapta, and
2289 25| atmosphere to a height of seven Tâl trees and performed miracles
2290 8 | as well as the foregoing tale concerning ancient devotion
2291 4 | speak to his son, to have a talk with him and say: Do, sirrah,
2292 2 | and great serpents, are talking together, while looking
2293 3 | ghosts naked, black, wan, tall, and high, who, hungry and
2294 25| meditation, than he rose seven Tâls up to the sky, and while
2295 7 | is the Tathâgata named Tamâlapatrakandanagandhâbhigña, &c., and the Tathâgata
2296 12| unholiness, difficult to tame, deprived of good will,
2297 4 | his skilfulness, when he tames his sons of low disposition
2298 22| all pains. It is like a tank for the thirsty, like a
2299 18| exquisite relish. And he tastes in such a way that he is
2300 15| after smelling the smell and tasting the flavour, quickly take
2301 25| the spiritual rule of the Tatbâgata Galadharagargitaghoshasusvaranakshatrarâgasankusumitâbhigña
2302 22| Sûtrântas spoken by the Tathagâta. As the moon, Nakshatrararâgasankusumitâbhigña,
2303 22| have paid honour to the Tathâgata-relics of the Lord Kandravimalasûryaprabhasasrî,
2304 22| enlightenment, who at the Tathâgata-shrines shall burn a great toe,
2305 5 | by the Tathâgata. In his Tathâgata-wisdom he has instituted them in
2306 5 | in the brightness of the Tathâgataknowledge up to one's becoming fully
2307 11| the Buddha-field of the Tathâgatna, said to the Tathâgata Prabhûtaratna:
2308 9 | that Gina and mighty saint [Tâyin], his true law shall stand
2309 1 | the mountain caves where tbeyare dwelling.~70. Numerous Bodhisattvas,
2310 11| caught and kept all the teachings, in substance and form,
2311 3 | fire; while burning they tear one another with the teeth,
2312 22| deprived of a limb, said, with tears in their eyes, weeping,
2313 3 | will that Buddha-region teem with such Bodhisattvas.~
2314 22| as of sandal-wood. Such temporal advantages as I have just
2315 5 | by saying): This is a (temporary) repose, no final rest.~
2316 3 | size, very fine, who are tended by numerous persons.~84.
2317 19| this Dharmaparyâya, as it tends to result for Bodhisattvas
2318 5 | sectarian views and unsound tenets as for those whose views
2319 6 | it would be impossible to terminate the calculation. Many hundred
2320 20| world,~6. I should not have terminated the enumeration of their
2321 17| that action, will after the termination of his (present) life, and
2322 22| angels in the following terms: Do not, young men of good
2323 4 | money invested in great territories, and does great things in
2324 21| race; no sorcerer producing tertian ague, quartian ague, quotidian
2325 7 | Tathâgata; the Lord can himself testify to this, for thou, O Lord,
2326 4 | of the things, as he is testing our disposition.~48. Able
2327 7 | Buddha-knowledge; we feel thankful before thee, and so does
2328 20| this eminent Sûtra after thc extinction of the Leader
2329 2 | to a heavy fall.~And on theat occasion uttered the Lord
2330 3 | no end.~127. Some commit thefts, affrays, assaults, or acts
2331 | thence
2332 5 | accommodate my view (or the theory).~5. It is, Kâsyapa, as
2333 24| mass of fire, be delivered therefrom by virtue of the lustre
2334 16| proportion, with the umbrellas thereto belonging, with triumphal
2335 12| henceforward, before the face of thirty-eight hundred thousand myriads
2336 25| indifference, and in all the thirty-seven constituents of true knowledge.
2337 11| with the radiance of the thirtytwo characteristic signs and
2338 15| sensual pleasures, and from thoughtlessness run into misfortune,~23.
2339 16| case; it does not equal one thousandth part; it admits of no calculation,
2340 13| hand-ornaments, silver and gold thread; pearls, gems, conch-shells,
2341 8 | with wonder and amazement, thrilled with pure-heartedness, a
2342 5 | which plants and men(?) thrive, endless (and eternal) blossoms (
2343 18| discerns if she is subject to throes, and, further, if a woman,
2344 11| this whole universe by the thumb to hurl it a distance of
2345 24| pregnant with lightning and thunder, one has but to think of
2346 24| their poison.~16. If a heavy thunderbolt shoots from a cloud pregnant
2347 24| rocks of thunderstone and thunderbolts are thrown at a man's head
2348 5 | lightning and rouses with its thundering call all creatures.~7. By
2349 24| cloud's and the drum's, who thunders like a rain-cloud, possesses
2350 24| the sky.~8. If rocks of thunderstone and thunderbolts are thrown
2351 22| and the resin of Boswellia Thurifera, and to drink oil of Kampaka.
2352 4 | during kotis of Æons, able to thwart thee, who accomplishes in
2353 8 | remembrance of its having been tied in his upper robe.~40. Under
2354 2 | combination of different sorts of timber;~80. And who in gladness
2355 11| marks, the gold-coloured tinge, the ten powers, the fourfold
2356 12| of us and propagate the Tîrtha-doctrine. We will endure all that
2357 3 | enlightenment.~96. Know then, Tishya, that there is no second
2358 3 | it turned here, O Lord. Today, O Master, thou hast preached
2359 16| agreeable to live with, and tolerant, modest, not jealous of
2360 24| through the whole gamut of tones.~25. Think, O think with
2361 25| between all Buddhas and all topics treated by them. Then, young
2362 16| about, avoiding sloth and torpor, for kotis of Æons;~27.
2363 25| as the entering of the tortoise's neck into the hole of
2364 4 | crystal, draws up the sum total, and is always occupied
2365 15| consequence of it are soon totally delivered from their disease.
2366 24| Adoration, adoration be tothe giver of safety, to Avalokitesvara
2367 3 | thatch; its terraces were tottering, the bases of its pillars
2368 3 | and safely, without being touched or scorched by that great
2369 23| creatures are decent in manners, tractable, and easy to be healed;
2370 1 | Pûrnakandra, Mahivikrâmin, Trailokavikrâmin, Anantavikrâmin, Mahâpratibhâna,
2371 7 | the Sugata converted (or trained) endless beings.~87. After
2372 12| 1. O Lord, thou art the trainer, thou art the leader; thou
2373 14| there are, with endless trains; they have in their attendance
2374 7 | enjoyed repose, have been tranquillised; now I will remind them
2375 9 | ocean, having arrived at transcendant wisdom.'], in a beautiful,
2376 13| highest happiness in this transient world. This is called the
2377 4 | conceptions, the difficulty of transition (or evolution); and in the
2378 9 | Abhigñaprâpta [These names may be translated by 'possessor of an intellect (
2379 7 | received Buddha-knowledge, transmitted Buddha-knowledge, expounded
2380 11| seats for those Buddhas, and transported all creatures.~7. It has (
2381 7 | enlightenment, the gods of Paradise (Trâyastrimsas) prepared him a magnificent
2382 16| Who is not irascible, not treacherous, reverential towards the
2383 26| this Dharmaparyâya, and by treasuring it up in one's mind, young
2384 25| all Buddhas and all topics treated by them. Then, young men
2385 7 | suppression of pain; this is the treatment leading to suppression of
2386 19| this Sûtra, insults them, treats them with false and harsh
2387 16| of sandal and agallochum. trickled down from the sky, whilst
2388 10| with water, muddy, with trickling drops, and that the working
2389 7 | together go and search; no trifle can be the cause of it;
2390 2 | also will manifest this tripartite Buddha-enlightenment.~118.
2391 21| trityâvati, itini vitini kitini, tritti trityâvati svâhâ. These
2392 21| ukke mukke, ade adâvati, tritye trityâvati, itini vitini
2393 3 | in great number; hyenas, troops of dogs and jackals, as
2394 2 | instruments, drums, conch trumpets, and noisy great drums to
2395 5 | The great plants whose trunk, stalk, bark, twigs, pith,
2396 4 | of living beings.~15. His trustees stand round him, some of
2397 2 | thousands of living beings trustful, affectionate, and respectful
2398 1 | the world; thou art the trustworthy keeper of my law, and canst
2399 16| tymbals and drums, by the tune, noise, sounds of musical
2400 18| and Nâgas; he hears the tunes, sweet and affecting, of
2401 5 | their birth, move in the turmoil of the world, because they
2402 26| enter the company of the Tushita-gods, where the Bodhisattva Mahâsattva
2403 14| one third, one tenth, one twentieth, is the train of those heroes,
2404 6 | disciple, shall propitiate twenty-eight thousand Buddhas and pay
2405 26| Bodhisattvas, I shall on the twenty-first day betake myself to the
2406 14| and in the prime of youth, twenty-five years of age, would represent
2407 26| walking for three weeks, (or) twenty-one days, to them will I show
2408 17| nor unconscious, footless, two-footed, four-footed, or many-footed,
2409 16| equal to the dust atoms of two-third parts of a macrocosm, have
2410 1 | and to strike the great tymbal of the law. Again, it is
2411 21| spell: gvale mahâgvale, ukke mukke, ade adâvati, tritye
2412 13| Bodhisattva who, undaunted and unabashed, wishes to set forth this
2413 13| duly established, remaining unaltered, as they are in reality,
2414 16| the contemptuous words of unbelievers who are rooted in pride;~
2415 6 | gazed up to the Lord with unblenching eyes, and at the same moment
2416 5 | laws (and phenomena) are unborn and undestroyed, not bound
2417 3 | from that inconceivable, unbounded knowledge!'~8. Days and
2418 23| moon god), Anilambha [Of uncertain meaning], Gñânamudrâ (i.e.
2419 16| the mystery and feel no uncertaint.~Again, Agita, he who after
2420 13| not to be moved backward, unchangeable, existing in the highest
2421 5 | by the Tathâgata, remains unchanged. All laws, Kâsyapa, have
2422 2 | the display of free and unchecked knowledge; the powers; the
2423 25| purified so as to become unclouded and spotless.~ ~
2424 7 | aerial cars of ours are so uncommonly illumined now, O Leader.
2425 13| superior or mean, composed or uncomposed, real or not real;~17. When
2426 4 | purposeless (or causeless, or unconditioned), and unfixed; we have conceived
2427 14| inconceivable, incomparable, uncountable, whom you never saw before,
2428 11| Lords, those Buddhas wish to uncover the frame of my proper body
2429 12| will in the last period undauntedly proclaim this Sûtra in the
2430 24| birth, are sitting in the undefiled cups of lotuses.~32. And
2431 13| woollen garment and a long undergarment;~28. Having duly washed
2432 14| in the element of ether underneath this great earth, close
2433 16| superior Buddha-knowledge, undertake to practise in this world
2434 3 | many roots of goodness, and undertaken a strong vow, to them expound
2435 5 | phenomena) are unborn and undestroyed, not bound and not loose,
2436 18| him who unhesitatingly and undismayed shall preach this Sûtra
2437 26| attention. He who writes it with undistracted attention shall be supported
2438 3 | shall become a Tathâgata, undoubtedly, worshipped in the world
2439 3 | these monks, to dispel their uneasiness, so that the four classes
2440 4 | 59. Of sublime nature, unequalled power, miraculous might,
2441 24| Avalokitesvara will derive from it an unfailing profit. Suppose, young man
2442 23| of the body are not in an unfavourable state; thy creatures are
2443 2 | conceited. For, Sâriputra, it is unfit, it is improper that a monk,
2444 4 | or unconditioned), and unfixed; we have conceived no longing
2445 11| that a woman displays an unflagging energy, performs good works
2446 11| and become endowed with unflinching patience. Further, monks,
2447 18| colour, in fortunate or in unfortunate condition, as well as the
2448 10| single harsh word, founded or unfounded, to those irreproachable
2449 23| Lord, not envious, not ungrateful to their father and mother,
2450 11| incense, perfumed garlands, unguents, powder, clothes, umbrellas,
2451 4 | Mahâ-Maudgalyâyana heard this law unheard of before, and as from the
2452 12| gain and honour, rooted in unholiness, difficult to tame, deprived
2453 7 | intermediate kalpas, they made uninterruptedly resound those celestial
2454 3 | the world of gods or men, union with hateful persons or
2455 11| made from the proper body, united together, along with this
2456 26| and itch. If one speaks an unkind word, true or not true,
2457 11| with the right fore-finger, unlocked the middle of the great
2458 11| showed like a meteor, by unlocking it in the middle with the
2459 9 | i. e. triumphal banner unlowered).~3. There shall be Bodhisattvas
2460 2 | hundreds of beings, I show the (unmistakable) stamp of the nature of
2461 26| Law, that is to say, an unmixed truth. The Bodhisattvas
2462 13| of the Tathâgata, will be unmolested, honoured, respected, esteemed,
2463 16| conducive to Buddhaknowledge; unnecessary to add that he who hears
2464 3 | they go about in the world, unprotected.~125. The man whom they
2465 13| meditation), preach with unquailing mind.~25. The kings of this
2466 7 | kotis of Brahma-angels.~71. Unremittingly covering the Lord (with
2467 23| not unsubdued in mind, not unrestrained in sexual desires; Are the
2468 18| righteousness (piety) and unrighteousness (impiety); of pleasure and
2469 3 | by thee, O thou that art unrivalled in the world, at Benares,
2470 2 | subjected to fixed rules, its unshakeable perpetuity in the world,
2471 10| this Dharmaparyâya with unshrinking mind, before the face of
2472 3 | and those boys, fickle, unsteady, and childlike as they are,
2473 7 | mind motionless, the body unstirring and untrembling, but those
2474 23| impious, not heterodox, not unsubdued in mind, not unrestrained
2475 14| wisdom;~46. These, who are untainted as the lotus is by water;
2476 7 | the body unstirring and untrembling, but those laws had not
2477 15| There can be no question of untruth from the part of the Tathâgata
2478 4 | overtake me and all this perish unused. Repeatedly he was thinking
2479 2 | impossible to explain it; it is unutterable; nor is there such a being
2480 3 | they happen to serve is unwilling to give them much, and what
2481 12| of good will, and full of unwillingness. Nevertheless, O Lord, we
2482 15| becomes right.~6. When such upright (or pious), mild, and gentle
2483 23| man of good family, has ups and downs, consists of earth,
2484 3 | the feet, throwing them upside down upon the floor, pinching
2485 7 | and sparkle in splendo,ur and glory. And those Brahma-angels
2486 7 | the Tathâgata, &c., they urged the Lord to move on the
2487 11| task to which the Chief urges you.~17. One might expound
2488 25| that between his brows the Ûrnâ (circle of hair) is shining,
2489 22| made eighty-four thousand urns of seven precious substances,
2490 2 | wretched.~46. The self-born one uses such means to manifest Buddha-knowledge,
2491 11| Pragñâkûta and, after making the usual complimentary questions
2492 16| obtained Dharanî [Dhârani usually denotes a magic spell, a
2493 4 | it, I will give it. Any utensil of such sort, when thou
2494 21| nidhini, abhyantaravisishte, utkule mutkule, asade, parade,
2495 1 | Manasvin, Anavatapta, and Utpalaka; further, the four Kinnara
2496 1 | Varunadatta, Indradatta, Uttaramati, Viseshamati, Vardhamânamati,
2497 5 | CHAPTER V. ON PLANTS.~Thereupon the
2498 16| He who renouncing doubt, vacillation, and misgiving shall believe
2499 1 | king of Magadha, the son of Vaidehi.~Now at that time it was
2500 9 | field, (termed) Anavanatâ Vaigayantî (i. e. triumphal banner
2501 25| Bodhisattva Mahâsattva called Vairokanarasmipratimanditarâga, who at that time, that
2502 4 | of Brâhmans, Kshatriyas, Vaisyas, and Sûdras; he was sitting
2503 8 | KâIodâyin, Aniruddha, Kapphina, Vakkula, Kunda, Svâgata, and the
2504 1 | Pilindavatsa, the venerable Vakula, the venerable Bhâradvâga,
2505 21| akshaye, akshavanatâya, vakule valoda, amanyatâya. These
|