145-conce | conch-gapin | garde-mover | muddy-sanct | sanda-vakul | valla-youth
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2506 18| tabours, lutes, flutes, Vallaki-lutes.~9. He can hear singing,
2507 21| akshaye, akshavanatâya, vakule valoda, amanyatâya. These words
2508 13| astonished at the great valour of his soldiers in battle
2509 25| is wonderful, O Lord, how valuable the Tathâgata's teaching
2510 21| protection : atte natte vanatte anade, nâdi kunadi svâhâ .
2511 1 | fields. It manifested the vanishing and appearing of beings.~
2512 1 | Uttaramati, Viseshamati, Vardhamânamati, Amoghadarsin, Susamsthita,
2513 23| girl's shape. With so many variations in the manner to show himself,
2514 16| paid me such an infinitely varied worship.~44. He has built
2515 22| oil, trumpet-flower oil, Vârshika oil or double jasmine oil.~
2516 21| Kampaka-scented oil, with Vârshikascented oil, with lotus-scented
2517 1 | Susârthavâha, Naradatta, Guhagupta, Varunadatta, Indradatta, Uttaramati,
2518 1 | venerable Asvagit, the venerable Vâshpa, the venerable Mahânâman,
2519 1 | Nâga king Upananda, Sâgara, Vâsuki, Takshaka, Manasvin, Anavatapta,
2520 23| seven regions of winds. Vâyu, the god of wind or air,
2521 16| with the teaching of the Vedanta that Brahma-knowledge is
2522 24| lost, and the ship by a vehement, untimely gale cast on the
2523 5 | with a lancet somewhere a vein; another after singeing
2524 1 | demons Bali, Kharaskandha, Vemakitri, and Râhu; along with the
2525 9 | after honouring, respecting, venerating, worshipping Buddhas as
2526 3 | corner dreadful snakes, most venomous and horrible; scorpions
2527 22| wrath, no malignity will vex him. With his birth he will
2528 24| quenchest the fire that vexes living beings, thou pourest
2529 6 | CHAPTER VI. ANNOUNCEMENT OF FUTURE
2530 4 | have discovered in thee no vice at all of such as are commonly
2531 14| not dwell in the immediate vicinity of gods and men, they not
2532 22| man of good family, hast victoriously emerged from the battle
2533 7 | CHAPTER VII. ANCIENT DEVOTION.~Of yore,
2534 8 | CHAPTER VIII. ANNOUNCEMENT OF THE FUTURE
2535 21| giantesses called Lambâ,Vilambâ, Kûtadantî, Pushpadantî,
2536 2 | the five depravities, are vile and bad; they are blinded
2537 23| sometimes under that of a villager, sometimes under that of
2538 4 | joined hands, as well as the villagers in the rural districts;
2539 4 | wandering from village to villave, poor and miserable, seeking
2540 25| Vimalanirbhâsa, the meditation Vimalâbhasa, the meditation Alankârasûra,
2541 1 | a Gina under the name of Vimalâgranetra.'~84. That very night, in
2542 25| Nakshatraragâditya, the meditation Vimalanirbhâsa, the meditation Vimalâbhasa,
2543 23| expansions or speculations), Vimalaprabhâ (i.e. spotless lustre),
2544 1 | Ratnamati, Viseshamati, Vimatisamudghâtin, Ghoshamati, and Dharmamati.
2545 25| it. Whereupon the queen Vinialadattâ said to the two young princes
2546 3 | very malign goblins, who violate human corpses; in several
2547 3 | and his passion is most violent; he always delights in animal
2548 4 | man, however lamenting, violently with them. He, frightened,
2549 2 | supreme place of blessed rest.vious actions; with due regard
2550 8 | Tathâgatas, the first of whom is Vipasyin and the seventh myself.~
2551 3 | centipedes, huge snakes, and vipers.~48. Those animals creep
2552 13| too often address a girl, virgin, or young wife, nor does
2553 1 | Virûdhaka, the great ruler Virûpâksha, the great ruler Dhritarâshtra,
2554 3 | my daily recreation I was visiting the caves of rocks or mountains,
2555 25| conduct, &c. &c., in the world Vistîritavati; his epoch shall be called
2556 25| disciples. The said world Vistîrnavatî shall be level as the palm
2557 14| Bodhisattva Mahâsattva called Visuddhakâritra (i.e. of correct conduct),
2558 4 | unwise boy, while his body is vitiated with scabs and itch.~13.
2559 21| tritye trityâvati, itini vitini kitini, tritti trityâvati
2560 2 | spoke to the creatures, 'Vivify in your minds the wish for
2561 3 | have not broken the moral vows, are pure like gems and
2562 21| mâtangi pukkasi sankule vrûsali svâhâ. These talismanic
2563 22| people and the profanum vulgus, so, Nakshatrararâgasankusumitâbhigña,
2564 13| kings, his adversaries, wage war against him. That ruler
2565 3 | yelling ghosts naked, black, wan, tall, and high, who, hungry
2566 14| Even if one with a magic wand in his hand would try for
2567 7 | heavenly bodies were on the wane; after their disappearance
2568 7 | bodies constantly went on waning during eighty hundred complete
2569 11| that his creations, none wanting, had arrived; perceived
2570 5 | call all creatures.~7. By warding off the sunbeams, it cools
2571 17| an egg, from a womb, from warm humidity, or from metamorphosis,
2572 3 | of fire. Therefore I will warn them. So resolved, he calls
2573 13| undergarment;~28. Having duly washed his feet and rubbed his
2574 7 | come to the forest, that waste track of wilderness which
2575 18| red lotus, white esculent water-lily and white lotus. He smells
2576 3 | corpses.~46. Those animals weak from perpetual hunger go
2577 12| live in the wilderness and wear a patched cloth; we lead
2578 3 | it, is like the man who wears a relic of the Tathâgata
2579 22| young men of good family, weep, cry, lament at the sight
2580 21| way of those who use false weights and measures, who would
2581 1 | destiny?~55. There must be a weighty reason why so many thousands
2582 7 | sight of the Leaders. Be welcome, thou dispeller of worldly
2583 25| with four columns, regular, well-constructed, and beautiful. On the summit
2584 17| well-shaped; the forehead well-formed. He will receive a very
2585 5 | thickets, accomplish this well-spoken law.~40. (But) the many
2586 3 | words of him who is their well-wisher; they are not afraid, not
2587 22| springs, streams, tanks, wells, and gardens. And, Nakshatrararâgasankusumitâbhigña,
2588 17| lips will be delicate and wellshaped; his nose long; his face
2589 5 | faculty takes to heart this wellspoken law that is one in its essence.~
2590 8 | course of duty, and how he, welltrained and skilful, has observed
2591 22| to the Lord as follows: Wherefore, O Lord, does the Bodhisattva
2592 | wherein
2593 3 | bliss of Buddha-knowledge, wherewith they shall sport, play,
2594 3 | loads, and are beaten with whips and sticks; they are constantly
2595 3 | Mandâravas. High aloft they whirled celestial clothes and struck
2596 25| is shining, resembling in whiteness the moon; that in his mouth
2597 13| must shun the society of whoremongers, players, musicians, wrestlers,
2598 13| He should not frequent whores, nor other sensual persons;
2599 11| five yoganas in height and width, consisting of celestial
2600 2 | be raised in forests and wildernesses in dedication to the Ginas;~
2601 11| sake, not with a view to win honour or enjoy pleasure.~
2602 4 | rich man beholds through a window his own son clearing the
2603 23| There are seven regions of winds. Vâyu, the god of wind or
2604 4 | time, but afterwards he wisely conciliates him (by saying):
2605 24| loosened.~12. Mighty spells, witchcraft, herbs, ghosts, and spectres,
2606 16| ceremoniously the Chief of Ginas withal.~11 High aloft tymbals without
2607 3 | out by hundreds; urchins withdraw with parched faces; hundreds
2608 26| goblins, ghosts, imps, wizards, spectres laying snares
2609 15| replete with number of woes.~15. Ay, many kotis of years
2610 3 | always delights in animal wombs.~135. Were I to go on, Sâriputra,
2611 11| enlightenment is not easily won. It may happen, sister,
2612 7 | congregation of monks: They are wonderfully gifted, monks, they are
2613 24| family, shall be bound in wooden or iron manacles, chains
2614 26| such inconceivable miracles worked by magic, arrived at this
2615 10| trickling drops, and that the working men who are engaged in digging
2616 3 | urine, and teeming with worms, insects, and fire-flies;
2617 4 | this assemblage of monks. Worn out by old age we fancy
2618 10| Bhaishagyarâga, shall be worshippers of many hundred thousand
2619 3 | Diseases, myriads of kotis of wounds on the body, scab, itch,
2620 22| Sarvasattvapriyadarsana wrapped his body in divine garments,
2621 22| infatuation, no pride, no envy, no wrath, no malignity will vex him.
2622 16| not jealous of others, not wrathful, not vicious in mind, of
2623 2 | interstices, and if all combined wre to investiage the law which
2624 4 | his mansion, lays off his wreath and ornaments, parts with
2625 5 | rain-cloud big with water, is wreathed with flashes of lightning
2626 2 | I likewise see the poor wretches, deficient in wisdom and
2627 17| them, that their brow is wrinkled and their head grey (he
2628 26| true or not true, to such writers, readers, and keepers of
2629 3 | my Nirvâna, or who have wronged the monks.~114. After having
2630 13| something already produced, are wrongly assumed.~21. Let (the Bodhisattva)
2631 4 | granaries; possesses much (wrought) gold and silver, many gems,
2632 11| CHAPTER XI. APPARITION OF A STÛPA.~
2633 12| CHAPTER XII. EXERTION.~Thereafter the
2634 13| CHAPTER XIII. PEACEFUL LIFE.~Mañgusrî,
2635 14| CHAPTER XIV. ISSUING OF BODHISATTVAS
2636 19| CHAPTER XIX. SADÂPARIBHÛTA.~The Lord
2637 15| CHAPTER XV. DURATION OF LIFE OF THE
2638 16| CHAPTER XVI. OF PIETY.~While this exposition
2639 17| CHAPTER XVII. INDICATION OF THE MERITORIOUSNESS
2640 18| CHAPTER XVIII. THE ADVANTAGES OF A RELIGIOUS
2641 20| CHAPTER XX. CONCEPTION OF THE TRANSCENDENT
2642 21| CHAPTER XXI. SPELLS.~Thereupon the Bodhisattva
2643 22| CHAPTER XXII. ANCIENT DEVOTION OF BHAISHAGYARÂGA.~
2644 23| CHAPTER XXIII. GADGADASVARA.~At that moment
2645 24| CHAPTER XXIV. CHAPTER CALLED THAT OF
2646 25| CHAPTER XXV. ANCIENT DEVOTION.~Thereupon
2647 26| CHAPTER XXVI. ENCOURAGEMENT OF SAMANTABHADRA.~
2648 27| CHAPTER XXVII. THE PERIOD [OF THE LAW,
2649 2 | they are by desire like the yak by its tail, continually
2650 12| of six thousand nuns, and Yasodhara, the nun, with her suite
2651 4 | 33. It is now fully fifty years-and twenty years more during
2652 3 | by clods or weapons they yell; everywhere they are threatened
2653 18| pains in the hells, and the yells uttered by the Spirits,
2654 1 | Yogins and students of Yoga, those who had obtained
2655 16| upon a vagrant life [i.e. a Yogin, a contemplative mystic.],
2656 25| neck into the hole of the yoke formed by the great ocean.
2657 5 | comes to the conclusion: Yon beings, according to the
2658 14| hair and in the prime of youth, twenty-five years of age,
2659 14| as if some man, young and youthful, a young man with black
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