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Alphabetical    [«  »]
chrism 2
christ 319
christi 2
christian 93
christians 21
christifedelis 1
christifideles 5
Frequency    [«  »]
94 called
94 particular
93 charity
93 christian
93 mission
93 out
92 own
Ioannes Paulus PP. II
Pastores Dabo Vobis

IntraText - Concordances

christian

   Chapter,  Paragraph, Number
1 I, 0,6 | specifically religious and Christian sphere, ideological prejudice 2 I, 0,6 | even in some traditionally Christian environments, is not only 3 I, 0,7 | recent in many traditionally Christian countries, is the presence 4 I, 0,8 | tendency to subjectivize the Christian faith and to belong only 5 I, 0,8 | penetrating experience of Christian and ecclesial life and to 6 II, 0,12 | fathers wrote, "like every Christian identity, has its source 7 II, 0,12 | missionary tension, that every Christian identity is revealed, and 8 II, 0,15 | people and of the fullness of Christian life of all the baptized.~ 9 II, 0,18 | brethren of other churches and Christian denominations, but it also 10 III, 0,19 | apostle Paul reminds us that a Christian life is a "spiritual life," 11 III, 0,19 | called to the fullness of Christian life and to the perfection 12 III, 0,20 | bishop, with you I am a Christian. The former title speaks 13 III, 0,20 | bishop, with you I am a Christian, he goes on to say: "If 14 III, 0,27 | their development toward Christian perfection.( 72)~For all 15 III, 0,28 | serving the structure of the Christian community among its common 16 III, 0,28 | toward salvation.~Authentic Christian obedience, when it is properly 17 III, 0,28 | who knows how to obey in Christian really able to require obedience 18 III, 0,31 | Like every authentically Christian spiritual life, the spiritual 19 III, 0,31 | saints." The holiness of the Christian has its source in the holiness 20 III, 0,31 | element in his living a Christian spirituality. In this sense, 21 III, 0,31 | in service of the entire Christian community and in a generous 22 III, 0,31 | use these charisms with Christian humility, with firm self - 23 III, 0,32 | especially for the non - Christian groups in their own area. 24 IV, 0,34 | also significant for the Christian vocation as such, has a 25 IV, 0,35 | Gift of Vocation~35. Every Christian vocation finds its foundation 26 IV, 0,35 | will" (Eph. 1:3-5).~Each Christian vocation comes from God 27 IV, 0,35 | which the vocation of every Christian is reflected and lived out. 28 IV, 0,35 | essential dimension of the Christian vocation: Not only does 29 IV, 0,35 | service "to" the Church. Christian vocation, whatever shape 30 IV, 0,36 | vocation, as indeed of every Christian vocation, is the history 31 IV, 0,37 | which naturally marks every Christian vocation, and the priestly 32 IV, 0,37 | fostering the growth of the Christian community and the common 33 IV, 0,37 | primarily toward restoring a "Christian mentality," one built on 34 IV, 0,38 | work for vocations. Indeed, Christian prayer, nourished by the 35 IV, 0,38 | habit within the entire Christian community and in every one 36 IV, 0,38 | and in particular of all Christian prayer, plays an influential 37 IV, 0,38 | frequent in human life, the Christian who is ill offers himself 38 IV, 0,39 | proclaiming and witnessing to the Christian meaning of vocation, or 39 IV, 0,39 | splendid and privileged form of Christian living. Educators, and priests 40 IV, 0,40 | while addressed to the Christian community as such, must 41 IV, 0,40 | gives himself to each Christian with different charisms 42 IV, 0,40 | The aim of education for a Christian is to attain the "stature 43 IV, 0,41 | vocations falls on the whole Christian community, and they should 44 IV, 0,41 | principally by living full Christian lives."( 112) Only on the 45 IV, 0,41 | responsibility falls upon the Christian family, which by virtue 46 IV, 0,41 | synod fathers wrote: "The Christian family, which is truly a ' 47 IV, 0,41 | Since the reality of the Christian family is endangered nowadays, 48 IV, 0,41 | if it is endowed with a Christian spirit (either by a significant 49 IV, 0,41 | view to a more missionary Christian presence in the world. These 50 IV, 0,41 | heart of the love which each Christian feels for the Church. ~ 51 V, 0,42 | sole organic journey of Christian and priestly living. The 52 V, 1,43 | sacraments, to guide the Christian community in charity "in 53 V, 1,45 | light of revelation and Christian experience, spiritual formation 54 V, 1,46 | constitutes the "mystery" of Christian existence which is under 55 V, 1,46 | constitute the ethos of Christian living. Jesus has taught 56 V, 1,46 | this marvelous reality of Christian living, which is also the 57 V, 1,46 | thirst for God. However, the Christian religion is often regarded 58 V, 1,46 | absolute transcendence of the Christian mystery, describes the communion 59 V, 1,46 | is a classical theme of Christian spirituality. It has a specific 60 V, 1,47 | of the genuine meaning of Christian prayer, as a living and 61 V, 1,48 | 48. The high point of Christian prayer is the Eucharist, 62 V, 1,48 | of the formation of every Christian, and in particular of every 63 V, 1,48 | the "grace" which "renews" Christian living is the grace of Jesus 64 V, 1,48 | and govern the life of the Christian is written by the sacraments 65 V, 1,50 | he will be able to aid Christian spouses to live fully the " 66 V, 1,50 | decision, he needs to know the Christian and truly human nature and 67 V, 1,51 | is. "If we expect every Christian," the synod fathers write, " 68 V, 1,51 | dimension of their human, Christian, spiritual and vocational 69 V, 1,54 | need both to know "all" the Christian truths, without arbitrarily 70 V, 1,54 | communicate" to others the Christian faith and outlook. Hence 71 V, 1,54 | whose object is the fact of Christian revelation and its transmission 72 V, 1,55 | regions of the world, the Christian religion is considered as 73 V, 1,55 | the word of God and with Christian anthropology, and thus illumine 74 V, 1,55 | incompatible with the faith and Christian living, and raising their 75 V, 1,55 | weaker education in human, Christian and priestly virtues, and 76 V, 1,59 | prescience of the Trinity in the Christian community. This awareness, 77 V, 2,60 | living in joy."( 190) As a Christian institution, the seminary 78 V, 2,61 | common with the human and Christian formation of all the members 79 V, 2,62 | minor seminaries, and the Christian life of the community offered 80 V, 2,62 | in general, a suitable Christian instruction and education.~ 81 V, 2,62 | there be a period of human, Christian, intellectual and spiritual 82 V, 2,62 | behavior in conformity with Christian tradition. They should also 83 V, 2,64 | in the activities of the Christian community which helps them 84 V, 3,66 | is a fundamental value of Christian living and of the pastoral 85 V, 3,67 | one who really knows the Christian mystery is the Church as 86 V, 3,68 | first of all the family: Christian parents, as also brothers 87 V, 3,68 | who are the product of the Christian, spiritual and apostolic 88 VI, 0,70 | knowledge of the mystery of Christian priesthood. Pastoral charity 89 VI, 0,72 | to all who ask, of their Christian hope (cf. 1 Pt. 3:15). Furthermore, 90 VI, 0,74 | broadens the horizon of Christian witness and contributes 91 VI, 0,78 | general and the life of the Christian communities in particular, 92 VI, 0,78 | priest.~The truth is that the Christian experience of persons who 93 Conclu, 0,82| increasing and deepening their Christian fruitfulness in the Church


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