Chapter, Paragraph, Number
1 Intro, 0,2 | To remain faithful to the grace received! This gift of God
2 II, 0,12 | love of the Father, the grace of Jesus Christ and the
3 II, 0,14 | gratuitous participation in the grace of Christ, prolong throughout
4 II, 0,16 | and gratuitousness of the grace given to the Church by the
5 II, 0,16 | from herself but from the grace of Christ in the Holy Spirit.
6 III, 0,20 | their great calling and grace which enables and obliges
7 III, 0,20 | is endowed with a special grace. By this grace the priest,
8 III, 0,20 | a special grace. By this grace the priest, through his
9 III, 0,20 | undertaken, the latter of grace; the former betokens danger,
10 III, 0,23 | Eucharist that he receives the grace and obligation to give his
11 III, 0,25 | it is possible for God's grace to carry out the work of
12 III, 0,25 | has received a singular grace and treasure from Jesus
13 III, 0,25 | treasure from Jesus Christ: the grace of having been freely chosen
14 III, 0,26 | spiritual life. The gift of grace offered to the Church becomes
15 III, 0,26 | particular from the specific grace proper to each of them,
16 III, 0,26 | of the hidden workings of grace as manifested in the simple
17 III, 0,28 | ecclesial life, but also that grace of discernment and responsibility
18 III, 0,29 | precious gift of divine grace given to some by the Father (
19 III, 0,29 | Church in praying for the grace of fidelity. It is never
20 III, 0,33 | priest will never lack the grace of the Holy Spirit as a
21 IV, 0,34 | unbreakable bond between divine grace and human responsibility
22 IV, 0,35 | Church as a gracious gift, a grace gratis data (charisma).
23 IV, 0,36 | The absolute primacy of grace in vocation is most perfectly
24 IV, 0,36 | witness to the primacy of grace, God's free and sovereign
25 IV, 0,36 | Vocation is a gift of God's grace and never a human right,
26 IV, 0,36 | oneself to him.~In effect, grace and freedom are not opposed.
27 IV, 0,36 | opposed. On the contrary, grace enlivens and sustains human
28 IV, 0,41 | without exception, have the grace and responsibility to look
29 V, 1,44 | that is, to offer with the grace of the Spirit and the free
30 V, 1,46 | that is, the new life of grace which makes us children
31 V, 1,48 | existence. In this sense, the "grace" which "renews" Christian
32 V, 1,48 | Christian living is the grace of Jesus Christ, who died
33 V, 1,48 | the soul is filled with grace and we are given a pledge
34 V, 1,50 | considered as a special grace, as a gift, for "not all
35 V, 1,50 | 1911). Certainly it is a grace which does not dispense
36 V, 1,50 | also brings with it the grace for the receiver to remain
37 V, 1,53 | or study without God's grace, or to expect to know himself
38 V, 1,59 | Christ, an effective sign of grace, the prescience of the Trinity
39 V, 1,59 | service -- thanks to the very grace of God that is entrusted
40 V, 3,65 | communal subject which has the grace and responsibility to accompany
41 V, 3,65 | can recognize the Lord's grace and respond to it freely
42 VI, 0,70 | effect of a dynamism of grace intrinsic to God's gift.
43 VI, 0,70 | extraordinary riches of grace and responsibility contained
44 VI, 0,70 | upon the priest sacramental grace which gives him a share
45 VI, 0,72 | special assistance from the grace of Jesus Christ. The charity
46 VI, 0,72 | stewards of God's varied grace" (1 Pt. 4:10). If he is
47 VI, 0,72 | it is likewise a task, a grace and a responsibility to
48 VI, 0,73 | instrument for conferring God's grace upon men and women. He must
49 VI, 0,74 | flesh and blood but from the grace of holy orders. This grace
50 VI, 0,74 | grace of holy orders. This grace takes up and elevates the
51 VI, 0,74 | between priests. It is a grace that grows ever greater
52 VI, 0,75 | seriousness and yet the splendid grace of an obligation which cannot
53 Conclu, 0,82| ready to respond to this grace. She feels in her heart
54 Conclu, 0,82| The Church responds to grace through the commitment which
55 Conclu, 0,82| wish for all of you the grace to rekindle daily the gift
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