Chapter,  Paragraph, Number

 1 Intro, 0,2|            assiduous care for their personal sanctification in the ministry
 2   I, 0,7  |           of a desperate defense of personal subjectivity which tends
 3   I, 0,8  |        acute repercussions on their personal growth. Thus, the emergence
 4   I, 0,8  |             being, and consequently personal and interpersonal values
 5   I, 0,9  | particularly important resource for personal growth. It stimulates and
 6   I, 0,9  |             in the return to a more personal and regular reading of the
 7 III, 0,23 |     particular and specific way his personal relationship with the presbyterate,
 8 III, 0,26 |           of all to develop a great personal familiarity with the word
 9 III, 0,26 |          frequent and conscientious personal practice of the sacrament
10 III, 0,26 |       overly subjective viewpoints, personal disinterestedness, patience,
11 III, 0,29 |           through a communion and a personal gift to Jesus Christ and
12 III, 0,30 |          needed even at the cost of personal sacrifice. It is a condition
13 III, 0,33 |             word, it calls for your personal sanctification."( 91)~
14  IV, 0,34 |        deeply into the original and personal meaning of the call to follow
15  IV, 0,35 |             not by imposing his own personal conditions, but accepting
16  IV, 0,36 |            the minister as a simply personal project."( 101) Every claim
17  IV, 0,36 |         response, appears as a deep personal adherence, as a loving gift --
18  IV, 0,37 |          and indisputable basis for personal choices, and effectively
19  IV, 0,38 |             and the identity of the personal and unrepeatable life project
20  IV, 0,39 |      embrace in faith the gift of a personal vocation.~But all this,
21  IV, 0,40 |          this work of education and personal spiritual guidance: They
22   V, 1,44 |           should be truly and fully personal and therefore should present
23   V, 1,44 |  brotherliness a strong, lively and personal love for Jesus Christ. As
24   V, 1,46 |    proclamation, nay the gift, of a personal covenant of love and life
25   V, 1,47 |             prayer, as a living and personal meeting with the Father
26   V, 1,50 |       sincere, human, fraternal and personal love, one that is capable
27   V, 1,50 |           and psychologically sound personal state. Therefore, seminarians
28   V, 1,51 |            spirituality marked by a personal experience of God. In this
29   V, 1,53 |            theology, brings about a personal relationship between the
30   V, 1,53 |             what they imply for his personal life but also inasmuch as
31   V, 2,61 |           conditions which are very personal, is proceeding toward the
32   V, 3,67 |            he is not presenting his personal doctrines but opening to
33  VI, 0,70 |             a task entrusted to the personal responsibility of Timothy,
34  VI, 0,70 |      demanded by his own continuing personal growth. Every life is a
35  VI, 0,72 |      assimilated and lived out in a personal, free and conscious way
36  VI, 0,72 |             Hours and those left to personal choice and not reinforced
37  VI, 0,72 |             experience of a genuine personal encounter with Jesus, a
38  VI, 0,72 |            the Church in a sure and personal way. Therefore, he can faithfully
39  VI, 0,74 |           beginning with living and personal gifts, such as priests themselves.
40  VI, 0,74 |           of orders are tied with a personal and indissoluble bond to
41  VI, 0,77 |           on his own, as if his own personal experience, which has seemed
42  VI, 0,77 |          pastoral contacts and that personal spirituality which can help
43  VI, 0,78 |            the face of all kinds of personal or social situations, the