Chapter,  Paragraph, Number

 1 Intro, 0,2|           God does not cancel human freedom; instead it gives rise to
 2 Intro, 0,2|            instead it gives rise to freedom, develops freedom and demands
 3 Intro, 0,2|           rise to freedom, develops freedom and demands freedom.~For
 4 Intro, 0,2|        develops freedom and demands freedom.~For this reason, the total
 5   I, 0,6  |            ordering of the world in freedom and justice. Parallel to
 6   I, 0,8  |         people a distorted sense of freedom lies at the root of these
 7   I, 0,8  |      objective and universal truth, freedom is lived out as a blind
 8   I, 0,9  |             history: the thirst for freedom; the recognition of the
 9   I, 0,10 |            challenge to responsible freedom -- both of the individual
10 III, 0,26 |             firmness in essentials, freedom from overly subjective viewpoints,
11 III, 0,28 |        instead from the responsible freedom of the priest who accepts
12 III, 0,30 |            them with great interior freedom -- that is, with reference
13 III, 0,30 |             2:42-47). ~The interior freedom which is safeguarded and
14  IV, 0,36 |            of God who calls and the freedom of individuals who respond
15  IV, 0,36 |            gift and the responsible freedom of human beings, are reflected
16  IV, 0,36 |        possible exaltation of human freedom -- the freedom of following
17  IV, 0,36 |             of human freedom -- the freedom of following God's call
18  IV, 0,36 |           him.~In effect, grace and freedom are not opposed. On the
19  IV, 0,36 |         enlivens and sustains human freedom, setting it free from the
20  IV, 0,36 |           in the challenge of their freedom. And so when he hears Jesus'
21  IV, 0,36 |             negative sign -- of his freedom: "At that saying his countenance
22  IV, 0,36 |           possessions" (Mk. 10:22).~Freedom, therefore, is essential
23  IV, 0,36 |          essential to vocation -- a freedom which, when it gives a positive
24  IV, 0,36 |          more than yesterday: Come. Freedom reaches its supreme foundation:
25  IV, 0,37 |             their own existence and freedom as totally determined and
26  IV, 0,37 | environmental type. In other cases, freedom is understood in terms of
27  IV, 0,37 |            genuine meaning of human freedom as the principal driving
28  IV, 0,39 | conditioning them or limiting their freedom; quite the contrary, a clear
29  IV, 0,40 |            8) or the perfect law of freedom (cf. Jas. 1:25). Therefore,
30  IV, 0,40 |          his or her own vocation in freedom and to bring it to fulfillment
31   V, 1,44 |        clear and strong training in freedom, which expresses itself
32   V, 1,44 |                    Thus understood, freedom requires the person to be
33   V, 1,44 |        toward a mature, responsible freedom, the community life of the
34   V, 1,44 |            formation to responsible freedom is education of the moral
35   V, 1,48 |           sacraments entrust to the freedom of the believer, so that
36   V, 1,52 |         person, and of the person's freedom and relationships with the
37   V, 3,66 |          and maintaining a suitable freedom in the choice of confessors
38   V, 3,69 |       replace us in the responsible freedom that we have as individual
39   V, 3,69 |            radical way possible his freedom to welcome the molding action
40  VI, 0,70 |       Spirit does not take away the freedom of the priest. It calls
41  VI, 0,70 |           priest to make use of his freedom in order to cooperate responsibly
42  VI, 0,74 |            him with the dignity and freedom of the children of God in
43  VI, 0,74 |       because they are "deprived of freedom, cannot have their own vocations,"