Chapter, Paragraph, Number
1 Intro, 0,3| question of the priest's identity to that connected with the
2 II, 0,11 | from the crisis of priestly identity. In the final address to
3 II, 0,11 | the full depth of priestly identity -- has striven to instill
4 II, 0,11 | and good shepherd. This identity is built upon the type of
5 II, 0,12 | Mission~12. "The priest's identity," as the synod fathers wrote, "
6 II, 0,12 | wrote, "like every Christian identity, has its source in the Blessed
7 II, 0,12 | tension, that every Christian identity is revealed, and likewise
8 II, 0,12 | and likewise the specific identity of the priest and his ministry.
9 II, 0,12 | relational" dimension of priestly identity can be understood. Through
10 II, 0,12 | decisive for understanding the identity of the priest, his essential
11 II, 0,12 | primary, in defining the identity of the priest. As a mystery,
12 II, 0,12 | finds the full truth of his identity in being a derivation, a
13 II, 0,18 | they stated: "We derive our identity ultimately from the love
14 II, 0,18 | Christ himself. Here lies our identity, our true dignity, the source
15 III, 0,27 | express his own priestly identity~
16 IV, 0,38 | of his own being and the identity of the personal and unrepeatable
17 IV, 0,41 | also called to live its identity as an "educating community"
18 V, 1,45 | connotations which derive from the identity of the priest and his ministry.
19 V, 1,52 | concerning the priest's identity and his apostolic and missionary
20 V, 1,59 | consciousness of one's own identity in the Church and of the
21 V, 1,59 | in the Church and of the identity of others. It demands mutual
22 V, 2,60 | Mk. 3:14).~In its deepest identity the seminary is called to
23 V, 2,60 | for the mission. Such an identity constitutes the normative
24 V, 3,68 | him to form himself in his identity as a priest, and offer him
25 VI, 0,73 | love" (cf. Eph. 4:15) their identity and ministry in the Church
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