Chapter,  Paragraph, Number

 1   I, 0,9 | following the path of complete consecration to God as a priest.~The
 2  II, 0,12|       priest, by virtue of the consecration which he receives in the
 3  II, 0,16|      authoritative way in the "consecration/anointing" and in the "mission"
 4  II, 0,16|      virtue of his sacramental consecration/anointing and in his activity,
 5  II, 0,18|        time of the Church. The consecration and mission of Christ -- "
 6  II, 0,18|      branch from which bud the consecration and mission of the Church,
 7  II, 0,18|      priest shares in Christ's consecration and mission in a specific
 8 III, 0,19|       is the principle of the "consecration" and "mission" of the Messiah: "
 9 III, 0,20|        already received in the consecration of baptism the sign and
10 III, 0,20|       and thus involving a new consecration to God through ordination.
11 III, 0,20|   connected with the priest's "consecration," which configures him to
12 III, 0,21|     Charity~21. By sacramental consecration the priest is configured
13 III, 0,21|              By virtue of this consecration brought about by the outpouring
14 III, 0,22|    priests. By virtue of their consecration, priests are configured
15 III, 0,24|       is not extraneous to his consecration or juxtaposed to it, but
16 III, 0,24|   intrinsic and vital purpose: Consecration is for mission. In this
17 III, 0,24|        In this sense, not only consecration but mission as well is under
18 III, 0,25|       by virtue of sacramental consecration and configuration to Christ
19 III, 0,25|        Jesus Christ assured by consecration and configuration to him
20  VI, 0,81|   which constitute "a state of consecration in which priests by means