Chapter,  Paragraph, Number

 1  II, 0,18|        priests have received in ordination does not prepare them merely
 2 III, 0,20|       God in a new way by their ordination. They have become living
 3 III, 0,20|     consecration to God through ordination. St. Augustine also alludes
 4 III, 0,21|        bishop on the day of his ordination: "He who is head of the
 5 III, 0,24|       the priest in the Rite of Ordination, when the offerings of the
 6 III, 0,24|         Once again, the Rite of Ordination introduces these words with
 7 III, 0,28|     promised during the rite of ordination. This "submission" to those
 8 III, 0,29|         candidates for priestly ordination in the Latin rite. The synod
 9 III, 0,29|     between celibacy and sacred ordination, which configures the priest
10 III, 0,32|       priests received at their ordination prepares them not for any
11 III, 0,33|         of the rite of priestly ordination which are considered to
12 III, 0,33|        life.'~"Beloved, through ordination, you have received the same
13   V, 1,45|     Christ the priest by sacred ordination should form the habit of
14   V, 1,50|      condition for admission to ordination, but rather as a value that
15   V, 1,50|       profoundly connected with ordination, whereby a man takes on
16  VI, 0,70|     they have received at their ordination. The passage helps us to
17  VI, 0,71| training program which aimed at ordination.~It is particularly important
18  VI, 0,71|        between formation before ordination to the priesthood and formation
19  VI, 0,71|  priesthood and formation after ordination. Should there be a break