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Alphabetical    [«  »]
forgiveness 3
forgotten 2
form 17
formation 266
formational 4
formative 3
formed 4
Frequency    [«  »]
304 god
273 life
269 are
266 formation
264 s
261 their
255 who
Ioannes Paulus PP. II
Pastores Dabo Vobis

IntraText - Concordances

formation

                                                        bold = Main text
    Chapter,  Paragraph, Number                         grey = Comment text
1 Intro, 0,2 | give particular care to the formation of candidates for the priesthood. ~ 2 Intro, 0,2 | for the priesthood. ~The formation of future priests, both 3 Intro, 0,2 | humanity.~The Church's work of formation is a continuation in time 4 Intro, 0,2 | and methods of priestly formation; by the concern of bishops 5 Intro, 0,2 | place. Dedicated to "the formation of priests in circumstances 6 Intro, 0,3 | ministry of priests and their formation,( 4) and with the intention 7 Intro, 0,3 | of the life, ministry and formation of priests She has done 8 Intro, 0,3 | Fundamental Norms for Priestly Formation.( 5)~The second ordinary 9 Intro, 0,3(4)| Ordinis; Decree on Priestly Formation Optatam Totius. ~ 10 Intro, 0,3 | connected with the process of formation for the priesthood and the 11 Intro, 0,3 | out the various phases of formation for those approaching the 12 Intro, 0,3 | of their need for ongoing formation.~The concern of the 1990 13 Intro, 0,3 | to the priesthood and the formation of candidates in an attempt 14 Intro, 0,3 | searched for forms of ongoing formation to provide realistic and 15 Intro, 0,3 | commit themselves to their formation so that they, the laity, 16 Intro, 0,4 | for vocations and for the formation of priests -- aware that 17 Intro, 0,4 | demanding ministry of their formation. Yes, in this exhortation 18 I | Challenges Facing Priestly Formation at the Conclusion of the 19 I, 0,5 | topic's formulation: "The formation of priests in the circumstances 20 I, 0,5 | of education and priestly formation.~ 21 I, 0,8 | People: Vocation and Priestly Formation~8. The many contradictions 22 I, 0,9 | care of vocations and the formation of future priests, but also 23 I, 0,9 | ministry and their ongoing formation. At the same time, while 24 I, 0,10 | hope from threats. In the formation of priests it is not sufficient 25 I, 0,10 | are also applicable to the formation of priests: "The Church 26 I, 0,10(15)| Synod of Bishops, "The Formation of Priests in the Circumstances 27 II, 0,11 | the problem of priestly formation in present - day circumstances. 28 II, 0,11 | reflection upon the goal of formation, that is, the ministerial 29 II, 0,11 | is built upon the type of formation which must be provided for 30 II, 0,16(29)| ordinary general assembly, "The Formation of Priests in the Circumstances 31 V | TWELVE TO BE WITH HIM~The Formation of Candidates for the Priesthood~ 32 V, 0,42 | aside a "period of time" for formation. The aim of this time is 33 V, 0,42 | analogously the "house" of formation for religious priests -- 34 V, 0,42 | and ensures a process of formation, so that the person who 35 V, 0,42 | specific meaning of the formation of candidates for the priesthood, 36 V, 0,42 | exhortation we consider "initial" formation and "ongoing" formation 37 V, 0,42 | formation and "ongoing" formation separately, but without 38 V, 0,42 | at the different areas of formation -- the human, spiritual, 39 V, 0,42 | persons responsible for the formation of candidates for the priesthood.~ 40 V, 1 | I. The Areas of Priestly Formation ~ 41 V, 1,43 | Human Formation, the Basis of All Priestly 42 V, 1,43 | the Basis of All Priestly Formation ~43. "The whole work of 43 V, 1,43 | The whole work of priestly formation would be deprived of its 44 V, 1,43 | lacked a suitable human formation."( 123) This statement by 45 V, 1,43 | So we see that the human formation of the priest shows its 46 V, 1,43 | demanding program for this human formation can be found in the words 47 V, 1,43 | and decisive factor in the formation of candidates for the priesthood. ~ 48 V, 1,44 | Intimately connected with formation to responsible freedom is 49 V, 1,44 | should include especially the formation of his conscience. In order 50 V, 1,45 | Spiritual Formation: In Communion with God and 51 V, 1,45 | Search of Christ~45. Human formation, when it is carried out 52 V, 1,45 | completion in spiritual formation. Every human being, as God' 53 V, 1,45 | Christian experience, spiritual formation possesses the unmistakable 54 V, 1,45 | to the Church. Spiritual formation has its roots in the experience 55 V, 1,45 | mystery."( 134)~Spiritual formation, as we have just seen, is 56 V, 1,45 | all the faithful spiritual formation is central and unifies their 57 V, 1,45 | every priest his spiritual formation is the core which unifies 58 V, 1,45 | that "without spiritual formation pastoral formation would 59 V, 1,45 | spiritual formation pastoral formation would be left without foundation"(135) 60 V, 1,45 | and that spiritual formation is "an extremely important 61 V, 1,45 | essential content of spiritual formation specifically leading toward 62 V, 1,45 | Optatam Totius: "Spiritual formation...should be conducted in 63 V, 1,46 | through a suitable spiritual formation, have become deeply aware 64 V, 1,46 | content of the spiritual formation of the candidate to the 65 V, 1,47 | essential element of spiritual formation is the prayerful and meditated 66 V, 1,47 | and demand of spiritual formation. Prayer should lead candidates 67 V, 1,47 | continues to receive its formation. This is what people ask 68 V, 1,48 | necessary aspect of the formation of every Christian, and 69 V, 1,48 | every priest, is liturgical formation, in the full sense of becoming 70 V, 1,48 | result, in the spiritual formation of candidates for the priesthood. 71 V, 1,48 | rediscover within spiritual formation the beauty and joy of the 72 V, 1,49 | 49. Spiritual formation also involves seeking Christ 73 V, 1,49 | done to you" (Jn. 13:15).~Formation which aims at giving oneself 74 V, 1,49 | point of view, spiritual formation has and should develop its 75 V, 1,49 | the program of spiritual formation of the future priest, education 76 V, 1,50 | 50. The spiritual formation of one who is called to 77 V, 1,50 | concomitant commitments. Formation in priestly celibacy should 78 V, 1,50 | criteria to be followed in formation for chastity in celibacy: " 79 V, 1,50 | greatest importance for formation for chastity in celibacy 80 V, 1,50 | that is, in the program of formation, celibacy should be presented 81 V, 1,50 | and the Instruction for Formation in Priestly Celibacy published 82 V, 1,51 | Intellectual Formation: Understanding the Faith~ 83 V, 1,51 | the Faith~51. Intellectual formation has its own characteristics, 84 V, 1,51 | both human and spiritual formation: It is a fundamental demand 85 V, 1,51 | The intellectual formation of candidates for the priesthood 86 V, 1,51 | just how important this formation is. "If we expect every 87 V, 1,51 | quality of their intellectual formation in their education and pastoral 88 V, 1,51 | high level of intellectual formation, such as will enable priests 89 V, 1,51 | extremely rigorous intellectual formation.~These "pastoral" reasons 90 V, 1,51 | reasons for intellectual formation reconfirm what has been 91 V, 1,51 | effective, intellectual formation is to be integrated with 92 V, 1,52 | crucial stage of intellectual formation is the study of philosophy, 93 V, 1,52 | enrich his intellectual formation in the "cult of truth," 94 V, 1,53 | 53. The intellectual formation of the future priest is 95 V, 1,53 | genuineness of this theological formation depend on maintaining a 96 V, 1,53 | priest."( 167)~Intellectual formation in theology and formation 97 V, 1,53 | formation in theology and formation in the spiritual life, in 98 V, 1,54 | 54. Theological formation is both complex and demanding. 99 V, 1,55 | 55. Theological formation nowadays should pay attention 100 V, 1,55 | broadly and carefully into the formation of the candidates to the 101 V, 1,55 | whole intellectual and human formation the dimension of inculturation 102 V, 1,55 | to find suitable ways of formation, both to overcome the danger 103 V, 1,56 | medium for intellectual formation. In this respect "the synod 104 V, 1,56 | seminaries and in houses of formation."( 178)~It is necessary 105 V, 1,57 | Pastoral Formation: Communion With the Charity 106 V, 1,57 | Good Shepherd~57. The whole formation imparted to candidates for 107 V, 1,57 | good shepherd. Hence their formation in its different aspects 108 V, 1,57 | spiritual and intellectual formation. At the same time it stresses 109 V, 1,57 | spiritual and intellectual formation has certain precise content 110 V, 1,57 | specificity to the whole formation of future priests.~Like 111 V, 1,57 | Like all other branches of formation, pastoral formation develops 112 V, 1,57 | branches of formation, pastoral formation develops by means of mature 113 V, 1,57 | source, which the work of formation will take care to guard 114 V, 1,57 | a question of a type of formation meant not only to ensure 115 V, 1,58 | 58. And so pastoral formation certainly cannot be reduced 116 V, 1,59 | and "mission," pastoral formation should be aware of and should 117 V, 2 | The Setting of Priestly Formation~ 118 V, 2,60 | The Major Seminary - A Formation Community~60. The need for 119 V, 2,60 | religious house -- for the formation of candidates for priesthood, 120 V, 2,60 | seminary, as the best place for formation, is to be certainly reaffirmed 121 V, 2,60 | the proper home for the formation of candidates for the priesthood, 122 V, 2,60 | living the experience of formation which our Lord provided 123 V, 2,60 | It is essential for the formation of candidates for the priesthood 124 V, 2,61 | expressions -- is committed to formation, the human, spiritual, intellectual 125 V, 2,61 | intellectual and pastoral formation of future priests. Although 126 V, 2,61 | future priests. Although this formation has many aspects in common 127 V, 2,61 | the human and Christian formation of all the members of the 128 V, 2,61 | essential aspects of the task of formation. This program should be 129 V, 2,61 | ambiguity. That aim is the formation of future priests, pastors 130 V, 2,61 | the present - day needs of formation should proceed as is established 131 V, 2,61 | into them diverse forms of formation that have proved successful, 132 V, 2,62 | preparation prior to seminary formation: "It is a good thing that 133 V, 2,62 | directed mainly to spiritual formation to discern the vocation 134 V, 2,62 | intellectual and cultural formation? On the other hand, we cannot 135 V, 2,62 | the subsequent years of formation offered by the seminary.~ 136 V, 2,62 | experiments of such initial formation that have been done or are 137 V, 2,63 | cultural and spiritual formation which will lead the young 138 V, 2,64 | helps them along the path of formation, they should not be left 139 V, 2,64 | program to accompany them with formation in order to ensure, bearing 140 V, 2,64 | spiritual and intellectual formation they require. A suitable 141 V, 3 | The Agents of Priestly Formation~ 142 V, 3,65 | Bishop~65. Given that the formation of candidates for the priesthood 143 V, 3,65 | members of a body -- in the formation of candidates for the priesthood.~ 144 V, 3,65 | involved in the work of formation should be fully aware of 145 V, 3,65 | human being involved in formation, who for the candidate to 146 V, 3,65 | representative of Christ in priestly formation is the bishop. What Mark 147 V, 3,65 | his responsibility for the formation of candidates for the priesthood.~ 148 V, 3,65 | what specifies the entire formation of candidates for the priesthood. 149 V, 3,65 | fundamental contribution to formation in the "sensus ecclesiae," 150 V, 3,66 | various people involved in formation: the rector, the spiritual 151 V, 3,66 | of those entrusted with formation, both from the human and 152 V, 3,66 | depends on the choice and formation of those entrusted with 153 V, 3,66 | entrusted with the work of formation, and so they describe at 154 V, 3,66 | they wrote: "The task of formation of candidates for the priesthood 155 V, 3,66 | the rector. The body of formation personnel should witness 156 V, 3,66 | one responsible for the formation of the priests."( 203)~The 157 V, 3,66 | grave responsibility for the formation of those who have been given 158 V, 3,66 | those entrusted with the formation of future priests, fruits 159 V, 3,67 | who are involved in the formation of future priests and offer 160 V, 3,68 | considerable influence on the formation of the future priest. They 161 V, 3,68 | valuable contribution to the formation of a future priest. The 162 V, 3,68 | should contribute also to the formation of candidates for the priesthood, 163 V, 3,68 | have received their basic formation in such groups and look 164 V, 3,68 | and support on the path of formation toward the priesthood.~The 165 V, 3,69 | irreplaceable agent in his own formation: All formation, priestly 166 V, 3,69 | in his own formation: All formation, priestly formation included, 167 V, 3,69 | All formation, priestly formation included, is ultimately 168 V, 3,69 | included, is ultimately a self formation. No one can replace us in 169 V, 3,69 | agent par excellence of his formation is the Holy Spirit, who 170 V, 3,69 | cooperation to this work of formation.~ 171 VI | IS WITHIN YOU~The Ongoing Formation of Priests~ 172 VI, 0,70 | Theological Reasons Behind Ongoing Formation~70. "I remind you to rekindle 173 VI, 0,70 | be applied to the ongoing formation to which all priests are 174 VI, 0,70 | uniqueness of the permanent formation of priests. Here we are 175 VI, 0,70 | original motivation for ongoing formation is contained in the dynamism 176 VI, 0,70 | priest to engage in ongoing formation. This formation is demanded 177 VI, 0,70 | ongoing formation. This formation is demanded by his own continuing 178 VI, 0,70 | attained except by constant formation. It is also demanded by 179 VI, 0,70 | reason justifying ongoing formation.~But these and other motivations 180 VI, 0,70 | that the meaning of ongoing formation emerges. Permanent formation 181 VI, 0,70 | formation emerges. Permanent formation is necessary in order to 182 VI, 0,70 | justifying the need for ongoing formation, while at the same time 183 VI, 0,70 | responsibly and accept permanent formation as a task entrusted to him. 184 VI, 0,70 | entrusted to him. Thus permanent formation is a requirement of the 185 VI, 0,70 | acknowledge and foster. Ongoing formation is necessary to ensure that 186 VI, 0,70 | of the priest's ongoing formation is pastoral charity: The 187 VI, 0,70 | constitutes the object of ongoing formation, understood as a conscious 188 VI, 0,70 | nourishment. In this sense ongoing formation is an intrinsic requirement 189 VI, 0,71 | Different Dimensions of Ongoing Formation~71. The ongoing formation 190 VI, 0,71 | Formation~71. The ongoing formation of priests, whether diocesan 191 VI, 0,71 | the intrinsic link between formation before ordination to the 192 VI, 0,71 | ordination to the priesthood and formation after ordination. Should 193 VI, 0,71 | between these two phases of formation, there would be serious 194 VI, 0,71 | different age groups. Ongoing formation is not a repetition of the 195 VI, 0,71 | not a repetition of the formation acquired in the seminary, 196 VI, 0,71 | practical suggestions. Ongoing formation involves relatively new 197 VI, 0,71 | process which -- rooted in the formation received in the seminary -- 198 VI, 0,71 | preparation for ongoing formation should take place in the 199 VI, 0,71 | the very fact that ongoing formation is a continuation of the 200 VI, 0,71 | is a continuation of the formation received in the seminary, 201 VI, 0,71 | deepening each of the aspects of formation human, spiritual, intellectual 202 VI, 0,72 | human aspect of priestly formation. Through his daily contact 203 VI, 0,72 | task of bringing his human formation to maturity, the priest 204 VI, 0,72 | sinning" (Heb. 4:15).~The formation of the priest in its spiritual 205 VI, 0,72 | which is fostered by ongoing formation in its spiritual aspect. 206 VI, 0,72 | its spiritual aspect. This formation proves necessary also for 207 VI, 0,72 | intellectual dimension of formation likewise needs to be continually 208 VI, 0,72 | pastoral aspect of ongoing formation is well expressed by the 209 VI, 0,72 | kind of permanent pastoral formation.~The path toward maturity 210 VI, 0,72 | different aspects of his formation. It also demands above all 211 VI, 0,72 | them out as aspects of the formation of the priest as such, that 212 VI, 0,72 | the good shepherd.~Ongoing formation helps the priest to overcome 213 VI, 0,72 | the Church. Only ongoing formation enables the priest to safeguard 214 VI, 0,73 | Profound Meaning of Ongoing Formation~73 The different and complementary 215 VI, 0,73 | complementary dimensions of ongoing formation help us to grasp its profound 216 VI, 0,73 | profound meaning. Ongoing formation helps the priest to be and 217 VI, 0,73 | meaning of ongoing priestly formation in relation to the priest' 218 VI, 0,73 | is called, by his ongoing formation, to safeguard and develop 219 VI, 0,73 | can be said that ongoing formation has as its aim that the 220 VI, 0,74 | 74. Ongoing formation helps priests, within the 221 VI, 0,74 | grow, thanks to his ongoing formation, in and with his own presbyterate 222 VI, 0,74 | promote ongoing priestly formation. The gift of religious life, 223 VI, 0,74 | necessary element in ongoing formation. Jesus often went off alone 224 VI, 0,74 | for the priest's permanent formation, whether in the intellectual, 225 VI, 0,75 | 75. Ongoing formation aims at increasing the priest' 226 VI, 0,75 | the priest's permanent formation appears not only as a necessary 227 VI, 0,75 | and generosity. By this formation, the priest is helped to 228 VI, 0,75 | Only a suitable ongoing formation will succeed in confirming 229 VI, 0,76 | 76. Permanent or ongoing formation, precisely because it is " 230 VI, 0,76 | Church, he is undergoing formation. Clearly then, the possibilities 231 VI, 0,76 | then, the possibilities for formation and the different kinds 232 VI, 0,76 | and the different kinds of formation are connected with the variety 233 VI, 0,76 | finds among priests.~Ongoing formation is a duty, in the first 234 VI, 0,76 | continue the sound and serious formation they have received in the 235 VI, 0,76 | But the idea that priestly formation ends on the day one leaves 236 VI, 0,76 | in meetings for ongoing formation will be able to help one 237 VI, 0,77 | 77. Ongoing formation is a duty also for priests 238 VI, 0,77 | find an answer in ongoing formation, in a continued and balanced 239 VI, 0,77 | the "man of God."~Ongoing formation should also involve those 240 VI, 0,77 | their condition. Ongoing formation for these priests will not 241 VI, 0,77 | be helped by an on, going formation which will encourage them 242 VI, 0,77 | and priestly joy. Ongoing formation will help such priests to 243 VI, 0,78 | The Agents of Ongoing Formation~78. The conditions in which 244 VI, 0,78 | a serious commitment to formation. The multiplication of responsibilities 245 VI, 0,78 | and carry out a permanent formation which will respond appropriately 246 VI, 0,78 | responsible for the ongoing formation of priests are to be found 247 VI, 0,78 | of her priests' permanent formation. Priests are not there to 248 VI, 0,78 | People of God. So, ongoing formation, in ensuring the human, 249 VI, 0,78 | contribution to permanent formation, which cannot be reduced 250 VI, 0,78 | assistance to the ongoing formation of its priests. In this 251 VI, 0,78 | s responsibility for the formation of its priests is specific 252 VI, 0,79 | in the Church for ongoing formation. Truly each priest has the 253 VI, 0,79 | enough to make permanent formation attractive unless the individual 254 VI, 0,79 | which it comes. Ongoing formation keeps up one's "youthfulness 255 VI, 0,79 | responsible for ongoing formation, the purpose of which is 256 VI, 0,79 | can ensure that ongoing formation is not something haphazard 257 VI, 0,79 | and times for its ongoing formation, but also by being present 258 VI, 0,79 | initiatives for permanent formation that are better organized 259 VI, 0,79 | are involved in priestly formation.~In the context of the particular 260 VI, 0,80 | Forms and Means for Ongoing Formation~80. While every moment can 261 VI, 0,81 | at hand to make ongoing formation an ever more precious living 262 VI, 0,81 | small way to the ongoing formation of the priests. It is a 263 VI, 0,81 | value. It ensures spiritual formation. It fosters and maintains 264 Conclu, 0,82 | to receive that ongoing formation which is required by the 265 Conclu, 0,82 | it is for them to receive formation at the present time: The 266 Conclu, 0,82 | Every aspect of priestly formation can be referred to Mary,


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