000-deriv | descr-invis | invit-safet | sanct-yours
bold = Main text
Chapter, Paragraph, Number grey = Comment text
1 III, 0,33(91) | Homily to 5,000 priests from throughout
2 VI, 0,72 | I will meditate (cf. Ps. 100:1). If you administer the
3 IV, 0,35(98) | Dominica Oratione, 23: CCL 3/A, 105.~
4 III, 0,23(53) | Insegnamenti III/2 (1980), 1055.~
5 VI, 0,72(216)| Mediolanensis, Milan 1599, 1178.~
6 IV, 0,36(102)| Insegnamenti VI (1968), 134-135.~
7 IV, 0,36(102)| Insegnamenti VI (1968), 134-135.~
8 IV, 0,36(101)| Insegnamenti XII/2 (1989), 1417.~
9 III, 0,20(42) | Sermo 340, 1: PL 38:1483.~
10 VI, 0,70 | its richness (cf. Eph. 3;14ff.) and, in turn, to a knowledge
11 V, 1,53(166)| 11; 40: AAS 82 (1990), 1554-1555; 1568-1569.~
12 V, 1,53(166)| 40: AAS 82 (1990), 1554-1555; 1568-1569.~
13 V, 1,53(166)| AAS 82 (1990), 1554-1555; 1568-1569.~
14 V, 1,53(166)| 1990), 1554-1555; 1568-1569.~
15 VI, 0,72(216)| Ecclesiae Mediolanensis, Milan 1599, 1178.~
16 Intro, 0,1 | God's flock (cf. Jn. 21:15ff.; 1 Pt. 5:2). ~Without priests
17 V, 1,57(181)| Apocalypsis, lib. II, 12: PL 93, 166.~
18 III, 0,22(49) | 1988), 26: AAS 80 (1988),1715-1716.~
19 III, 0,22(49) | 26: AAS 80 (1988),1715-1716.~
20 V, 2,60(193)| Insegnamenti VI/ 1(1983), 173-178.~
21 V, 2,60(193)| Insegnamenti VI/ 1(1983), 173-178.~
22 V, 1,47 | St. Augustine, Sermon 179, 1: PL 8:966)."( 140)~The
23 V, 3,68(213)| Insegnamenti VII/I (1984), 1798.~
24 V, 1,53(168)| Tomus V, Ad Aquas Claras 1891, 296.~
25 III, 0,27 | by the Spirit (cf. Mt. 8:18ff.; 10:37ff.; Mk. 8:34-38;
26 V, 1,50 | to whom it is given" (Mt. 1911). Certainly it is a grace
27 III, 0,25(65) | Rome, Typ. Poligl. Vat., 1930, p. 404.~
28 VI, 0,81(232)| Letter on the Moral Sense. 1961.~
29 I, 0,7(12) | Vatican Council (Dec. 7, 1965): AAS 58 (1966), 55. ~
30 I, 0,7(12) | Dec. 7, 1965): AAS 58 (1966), 55. ~
31 V, 1,52(160)| impensius promovendi (Jan. 20, 1972).~
32 III, 0,24(57) | Evangelii Nuntiandi (Dec. 8, 1975), 75: AAS 68 (1976), 64-
33 III, 0,24(57) | Dec. 8, 1975), 75: AAS 68 (1976), 64-67.~
34 III, 0,29(77) | Familiaris Consortio (Nov. 22,1981) 16: AAS 74 (1982), 98.~
35 III, 0,29(77) | Nov. 22,1981) 16: AAS 74 (1982), 98.~
36 V, 3,68(211)| Sept. 12, 1985); AAS 78 (1986), 256.~~
37 V, 1,54(170)| Sollicitudo Rei Socialis (Dec. 30, 1987) 41: AAS 80 (1988), 571.~
38 Conclu, 0,82 | of the Lord, in the year 1992, the fourteenth of my Pontificate.~
39 I, 0,5 | yet without sin" (Heb. 4:1s)?.~God always calls his
40 III, 0,19 | 1 Cor. 12:13; 2 Cor. 1:21ff.; Eph. 1:13; 4:30) and called
41 V, 1,52(162)| the participants in the 21st Italian Biblical Week (Sept.
42 IV, 0,40(111)| Code of Canon Law, Canon 220: "It is not lawful for anyone...
43 IV, 0,41(121)| Message for the 22nd World Day of Prayer for
44 V, 3,68(211)| 12, 1985); AAS 78 (1986), 256.~~
45 III, 0,26(70) | 31, VI: AAS 77 (1985), 265-266.~
46 III, 0,26(70) | VI: AAS 77 (1985), 265-266.~
47 III, 0,30 | Code of Canon Law, Canon 282)."( 83)~It is true that "
48 V, 1,53(168)| V, Ad Aquas Claras 1891, 296.~
49 Conclu, 0,82 | bread of life (cf. Mk. 6:30ff.), and it pleads to be allowed
50 III, 0,32(89) | 1990),67: AAS 83 (1991),315-316.~
51 III, 0,32(89) | 1990),67: AAS 83 (1991),315-316.~
52 Intro, 0,3(5) | 6, 1970): AAS 62 (1970), 321-384. ~
53 III, 0,20(42) | Sermo 340, 1: PL 38:1483.~
54 VI, 0,74(221)| 25, 1980): AAS 72 (1980), 343-364.~
55 V, 1,50(151)| 6, 1970) AAS 62 (1970), 354.~
56 VI, 0,74(221)| 1980): AAS 72 (1980), 343-364.~
57 III, 0,27 | Spirit (cf. Mt. 8:18ff.; 10:37ff.; Mk. 8:34-38; 10:17-21;
58 Intro, 0,3(5) | 1970): AAS 62 (1970), 321-384. ~
59 III, 0,25(65) | Poligl. Vat., 1930, p. 404.~
60 II, 0,12(22) | 1988),8: AAS 81 (1989), 405; cf. Synod of Bishops, second
61 V, 1,46 | 46. This text from the Council
62 III, 0,31(85) | 1978), 18: AAS 70 (1978), 484-485.~
63 III, 0,31(85) | 18: AAS 70 (1978), 484-485.~
64 V, 1,49 | 49. Spiritual formation also
65 IV, 0,36 | radically excluded (cf Heb 5 4ff ). Their entire heart and
66 V, 1,52 | 52. A crucial stage of intellectual
67 V, 1,53 | 53. The intellectual formation
68 V, 1,52(161)| Trinitate XV, 28: CCL 50/A, 534.~
69 VI, 0,81(230)| Code of Canon Law, Canon 550.2.~
70 V, 1,54(170)| 1987) 41: AAS 80 (1988), 571.~
71 III, 0,27 | 8:34-38; 10:17-21; Lk. 9:57ff.). This same demand is made
72 V, 1,59 | 59. Since pastoral action is
73 V, 1,52(162)| 1970): AAS 62, (1970), 618.~
74 III, 0,21(47) | Guelferbytanus, 32, 1: PLS 2, 637.~
75 IV, 0,40(111)| own privacy"; cf. Canon 642.~
76 VI, 0,74(220)| 1964), III: AAS 56 (1964), 647.~
77 V, 3,65 | The Church and the Bishop~65. Given that the formation
78 V, 3,66 | an Educational Community~66. The educational community
79 III, 0,23(52) | Tractatus 123,5: CCL 36, 678.~
80 V, 3,69 | The Candidate Himself~69. Lastly, we must not forget
81 VI, 0,71 | Dimensions of Ongoing Formation~71. The ongoing formation of
82 VI, 0,73 | Meaning of Ongoing Formation~73 The different and complementary
83 VI, 0,76 | in All Conditions of Life~76. Permanent or ongoing formation,
84 III, 0,23(51) | Insegnamenti XII/2 (1989), 785.~
85 VI, 0,79 | 79. In a certain sense, it
86 III, 0,33(91) | Insegnamenti VII/2 (1984), 839.~
87 V, 1,50(154)| Insegnamenti 11/1 (1979), 841 -862.~
88 V, 1,54(171)| 1991),54: AAS 83 (1991),859-860.~
89 V, 1,54(171)| 1991),54: AAS 83 (1991),859-860.~
90 V, 1,50(154)| Insegnamenti 11/1 (1979), 841 -862.~
91 V, 1,57(181)| Apocalypsis, lib. II, 12: PL 93, 166.~
92 V, 1,47 | Augustine, Sermon 179, 1: PL 8:966)."( 140)~The first and fundamental
93 III, 0,29(77) | 1981) 16: AAS 74 (1982), 98.~
94 IV, 0,41(121)| 1985), 1: AAS 77 (1985), 982.~
95 V, 3,68 | teachers in the seminary, abandoning themselves with real confidence
96 Intro, 0,1 | convinced that this trusting abandonment will not disappoint if we
97 II, 0,13 | into our hearts, crying, 'Abba! Father! "' (Gal. 4:6; cf.
98 I, 0,10 | contradict one another, becoming absolutes and at odds with one another.
99 V, 1,46 | And indeed it is not an absurdity for a person to aim at this,
100 III, 0,31 | surrounds it.( 86)~For the abundance of The Spirit's gifts to
101 Intro, 0,2 | take root and bring forth abundant fruit. The Church must never
102 V, 1,55 | studies are entrusted to academic institutions, is that of
103 VI, 0,74 | priestly life: "When it is accepted in a spirit of oblation
104 III, 0,28 | freedom of the priest who accepts not only the demands of
105 V, 2,63 | preliminary discernment and accompaniment. In a number of parts of
106 III, 0,20 | through the ages they, can accomplish his wonderful work of reuniting
107 II, 0,14 | can do nothing of his own accord" (Jn. 5:19) such that his
108 IV, 0,38 | Church celebrates in mystery, accords a particular value to suffering
109 III, 0,30 | for which he will be held accountable by God and his brothers
110 V, 1,49 | denial, that they may accustom themselves to living in
111 V, 1,44 | faithful he should become accustomed to listening to the voice
112 V, 2,61 | statement of the goal to be achieved, the requirement that candidates
113 VI, 0,72 | these aspects, gradually achieving their inner unity. This
114 II, 0,11 | as the Church's faith has acknowledged them down the centuries
115 IV, 0,38 | very life and mission, she acknowledges that they are a gift of
116 V, 1,58 | the ministries of lector, acolyte and deacon.~
117 VI, 0,72 | him to become ever better acquainted with the real situation
118 I, 0,8 | is lived out as a blind acquiescence to instinctive forces and
119 VI, 0,72(216)| St. Charles Borromeo, Acta Ecclesiae Mediolanensis,
120 IV, 0,38 | 1:42). But Andrew also acted with initiative: He arranged
121 II, 0,16 | Church as mystery because he actuates the Church's sacramental
122 IV, 0,35(99) | of the Laity Apostolicam Actuositatem, 3.~
123 I, 0,5 | of the priest must also "adapt to every era and circumstance
124 V, 1,55 | either syncretism or a simple adaptation of the announcement of the
125 Intro, 0,4 | add my voice to theirs -- addressing it to each and every one
126 V, 1,51 | directed toward knowing and adhering to God.( 156)~The intellectual
127 VI, 0,72 | cf. Ps. 100:1). If you administer the sacraments, my brother,
128 V, 1,50 | totally external condition for admission to ordination, but rather
129 III, 0,29 | to Catholicism, which are admitted as exceptions in Pope Paul
130 III, 0,24 | In the same way Paul had admonished Timothy, "Do not neglect
131 IV, 0,39 | Gospel!" (1 Cor. 9:16) This admonishment rings out especially for
132 III, 0,24 | This is the invitation and admonition which the Church addresses
133 III, 0,19 | predestination to be his adopted children through Jesus Christ (
134 VI, 0,77 | those priests who by their advanced years can be called elderly
135 VI, 0,81 | same place. Besides the advantage which comes to the apostolate
136 V, 2,61 | who is embarked on this adventure, and therefore attention
137 V, 1,43 | arrogant, or quarrelsome, but affable, hospitable, sincere in
138 IV, 0,36 | priestly life as a simply human affair, nor the mission of the
139 V, 1,58 | given that man today is affected by so many hardships, especially
140 III, 0,25 | and profound as possible, affecting one's way of thinking, feeling
141 V, 1,44 | proved itself, leaves one's affections and instinctive impulses
142 III, 0,25 | desire (aut effectu aut affectu)."( 65)~
143 V, 3,69 | candidate to the priesthood will affirm in the most radical way
144 IV, 0,41 | and make use of specific agencies and appropriate instruments
145 V, 1,47 | in a context of noise and agitation like that of our society
146 V, 2,62 | least until a few decades ago, did not create particular
147 VI, 0,76 | to other priests who are ahead of them in years. They can
148 V, 1,50 | virginity, he will be able to aid Christian spouses to live
149 VI, 0,77 | looking for motivation and aids which will enable one to
150 V, 1,58 | to a mere apprenticeship, aiming to make the candidate familiar
151 III, 0,25(65) | Pauli ex Evangelio in quo ait: Simon Iohannis diligis
152 I, 0,7 | social liberation or into an alienating flight into superstition
153 VI, 0,81 | priests and lay faithful alike, a shining example of charity
154 V, 1,46 | spiritual life, with his allegory of the vine and the branches: "
155 III, 0,22 | his flock, he is risen, alleluia."( 48)~The author of the
156 V, 1,47 | perceiving God's presence and for allowing oneself to be won over by
157 III, 0,20 | ordination. St. Augustine also alludes to this specific vocation
158 III, 0,33 | the sacramental formula: 'Almighty Father, give these your
159 V, 2,60(193)| and former students of the Almo Collegio Capranica (Jan.
160 V, 3,68 | spirituality "is not an alternative structure to the institution.
161 I, 0,10 | for hope, obstacles and alternatives, as in the field mentioned
162 | Although
163 IV, 0,36 | should be filled with an amazed and deeply felt gratitude.
164 V, 1,50 | presented clearly, without any ambiguities and in a positive fashion.
165 IV, 0,36 | the slightest by any human ambition, and it cannot be replaced
166 Conclu, 0,82 | sons,~O Mother of Priests.~Amen.~Given in Rome, at St. Peter'
167 V, 1,56 | in some cases still needs amendments and developments, has on
168 III, 0,33 | priest's unflagging trust amid the difficulties, temptations
169 V, 1,57 | can last a considerable amount of time and the usefulness
170 IV, 0,39 | blossomed at a young age bear ample witness to how providential
171 V, 0,42 | its different forms -- and analogously the "house" of formation
172 V, 1,55 | foreign to cultures (be they ancient or modern), it is very important
173 I, 0,5(9) | Angelus (Jan. 14, 1990), 2: L'Osservatore
174 V, 1,55 | together, from different angles, in favor of a more complete "
175 III, 0,22 | Messiah and savior joyfully announced by the psalmist and the
176 V, 1,55 | simple adaptation of the announcement of the Gospel, but rather
177 Intro, 0,2 | of contexts in which she announces the Gospel and witnesses
178 II, 0,18 | a new expression for the announcing and witnessing of the Gospel.
179 Conclu, 0,82 | 25, the Solemnity of the Annunciation of the Lord, in the year
180 V, 1,54(171)| Encyclical letter Centesimus Annus (May 1,1991),54: AAS 83 (
181 Conclu, 0,82 | need to come out of their anonymity and fear. They need to be
182 V, 3,68 | prepare and in some way anticipate a genuine priestly choice
183 III, 0,29 | Church which prefigures and anticipates the perfect and final communion
184 V, 2,60 | share in their hopes and anxieties and learn to extend this
185 VI, 0,78 | particular, the activism and anxiety that arc features of vast
186 V, 1,57(181)| Explanatio Apocalypsis, lib. II, 12: PL 93, 166.~
187 III, 0,25(65) | Augustine, Sermo de Nat. Sanct. Apost. Petri et Pauli ex Evangelio
188 VI, 0,74(221)| distribution of the clergy Postquam Apostoli (March 25, 1980): AAS 72 (
189 IV, 0,35(99) | Apostolate of the Laity Apostolicam Actuositatem, 3.~
190 VI, 0,80 | of history and to the new appeals which the Spirit addresses
191 I, 0,8 | and mature fashion, do not appear to them as credible models.~
192 V, 1,46 | and man, notwithstanding appearances to the contrary, cannot
193 VI, 0,81 | existed, though they have appeared in different ways and with
194 III, 0,23 | soul strives thereby to apply to itself the action which
195 V, 1,43 | and they become ever more appreciative of the value of communion.
196 V, 1,58 | cannot be reduced to a mere apprenticeship, aiming to make the candidate
197 VI, 0,81 | of "priestly fraternity" approved by the Church are useful
198 V, 2,61 | the programming is truly apt and effective, the fundamental
199 V, 1,53(168)| Opera Omnia, Tomus V, Ad Aquas Claras 1891, 296.~
200 V, 1,54 | Christian truths, without arbitrarily selecting among them, and
201 VI, 0,78 | activism and anxiety that arc features of vast areas of
202 V, 1,48 | prove to be particularly arduous for many candidates for
203 III, 0,32 | Christian groups in their own area. They should have at heart,
204 V, 1,52 | have believed, and I have argued and labored greatly."( 161)~
205 IV, 0,34 | them, 'What do you seek?' Arid they said to him, 'Rabbi' (
206 Conclu, 0,82 | the priests of your Son,~O Ark of the Covenant.~O Mother
207 II, 0,11 | synod I stated: "This crisis arose in the years immediately
208 IV, 0,38 | acted with initiative: He arranged his brother's meeting with
209 V, 1,53 | departure and the point of arrival of theology, brings about
210 V, 1,43 | demands that the priest not be arrogant, or quarrelsome, but affable,
211 III, 0,29 | Church's sacraments and ascetical practice, which will provide
212 Conclu, 0,82 | turn my thoughts to all aspirants to the priesthood, to seminarians
213 V, 1,51 | theology, the future priest assents to the word of God, grows
214 V, 3,68 | confidence to their guidance and assessments."' Such an attitude will
215 VI, 0,72 | study is in a position to assimilate the genuine richness of
216 VI, 0,72 | very being, demands to be assimilated and lived out in a personal,
217 V, 3,66 | spirit of prayer, their deep assimilation of the doctrine of the faith,
218 III, 0,30 | gift of salvation, will assist him in gently approaching
219 IV, 0,40 | conditions this work can be assisted, but not replaced, by forms
220 V, 1,58 | the priesthood have should assume a clear "ministerial" character
221 III, 0,23 | work.... In this way, by assuming the role of the good shepherd
222 V, 1,58 | the conscious and mature assumption of his responsibilities,
223 I, 0,7 | practical and existential atheism which coincides with a secularist
224 I, 0,7 | because they are subjectively attached to what pleases them; to
225 V, 1,45 | the Father and a trustful attachment to the Church. Spiritual
226 Intro, 0,3 | formation of candidates in an attempt to help them come to know
227 III, 0,30 | no way be confused with attempts of any kind to condition
228 V, 1,48 | satisfied with a merely habitual attendance. Finally, candidates to
229 III, 0,25(65) | Casinensis, in "Miscellenea Augustiniana," Vol. 1, ed. G. Morin,
230 V, 1,48 | rediscover the value of austerity, of suffering and also of
231 III, 0,28 | an authority free from authoritarianism or demagoguery. Only the
232 IV, 0,37 | understood in terms of total autonomy, the sole and indisputable
233 V, 1,55 | is lacking, one needs to avoid misunderstandings and confusion,
234 IV, 0,38 | union with Mary, prayerfully awaited the outpouring of the Spirit (
235 VI, 0,74 | communion leads to a need to awaken and deepen co - responsibility
236 III, 0,25(65) | Vol. 1, ed. G. Morin, O.S.B., Rome, Typ. Poligl. Vat.,
237 IV, 0,37 | human nature, sometimes backed up by specious philosophical
238 III, 0,30 | forth," without traveling bag or personalities, following
239 III, 0,23 | his harmony and spiritual balance. The Council reminds us
240 V, 1,48 | charity, (143)the paschal banquet "in which Christ is received,
241 II, 0,17 | replace but promote the baptismal priesthood of the entire
242 IV, 0,34 | two disciples of John the Baptist who asked him where he was
243 II, 0,14 | disciples of all nations, baptizing them in the name of the
244 V, 1,47 | and moves among them (cf. Bar. 3:38), in order to invite
245 I, 0,9 | typical of their age, are also bearers of ideals which are coming
246 Conclu, 0,82 | pleads to be allowed to beat in other hearts -- priests'
247 VI, 0,75 | hardships, calamities, beatings, imprisonments, tumults,
248 V, 1,57 | expression of the Venerable Bede: "Nam et Ecclesia quotidie
249 V, 1,58 | with all the demands that befit preparation to the priesthood
250 V, 1,55 | doctrine of the apostles. And, befitting from the work of theologians,
251 V, 1,57 | a Church that each day "begets" the Church herself, to
252 IV, 0,35 | a "vocation," is also a begetter and educator of vocations.
253 VI, 0,70 | From this moment there begins that response which, as
254 Conclu, 0,82 | her heart that God's gift begs for a united and generous
255 V, 1,52 | with my mind what I have believed, and I have argued and labored
256 Intro, 0,1 | Spirit in the Church, firmly believes that there will never be
257 III, 0,33 | upright conduct of life.'~"Beloved, through ordination, you
258 IV, 0,37 | fate to which one has to bend and resign oneself in a
259 III, 0,26 | but ought also to be its beneficiaries, becoming themselves witnesses
260 V, 1,48 | gratitude for heavenly benefits received, because the Eucharist
261 I, 0,7 | finds himself ever more bereft of that "supplement of soul"
262 Conclu, 0,82 | accept this title which we bestow on you~to celebrate your
263 III, 0,20 | latter of grace; the former betokens danger, the latter salvation."( 42)~
264 III, 0,24 | with this recommendation: "Beware of what you will be doing."
265 II, 0,11 | sometimes even a conscious bias against -- the doctrine
266 IV, 0,34 | passage is one of many in the Bible where the "mystery" of vocation
267 III, 0,25(65) | Simon Iohannis diligis me?: Bibliotheca Casinensis, in "Miscellenea
268 Conclu, 0,82 | the deep friendship which binds you to Jesus and unites
269 III, 0,22 | might be holy and without blemish" (Eph. 5 :25-27). The Church
270 Conclu, 0,82 | they will experience the blessedness of Mary, the virgin mother: "
271 IV, 0,35 | Christ with every spiritual blessing in the heavenly places,
272 I, 0,10 | are not to be rejected en bloc and without distinction,
273 IV, 0,39 | priests whose vocations blossomed at a young age bear ample
274 III, 0,27 | the Gospel one can find a blossoming of many virtues and ethical
275 VI, 0,75 | that gives me no ground for boasting. For necessity is laid upon
276 III, 0,29 | being is awaiting, also in a bodily way, the eschatological
277 V, 1,53(164)| habitus theologiae": In Lib. Boethii de Trinitate, V, 4 ad 8.~
278 V, 1,53 | spiritual tenor of prayer. St. Bonaventure reminds us: "Let no one
279 V, 1,52 | that great mind Augustine bore witness: "I wished to see
280 II, 0,18 | habitually looks beyond the boundaries of diocese, country or rite
281 V, 1,48 | yearning to contemplate and bow in adoration before Christ,
282 VI, 0,71 | modifications, but without sharp breaks in continuity.~On the other
283 I, 0,7 | mention should be made of the breakup of the family and an obscuring
284 V, 1,43 | a way that it becomes a bridge and not an obstacle for
285 IV, 0,36 | very effective way in the brief words with which the evangelist
286 VI, 0,74 | each spiritual tradition, broadens the horizon of Christian
287 VI, 0,72 | life and love and an ever broader and more radical sharing
288 V, 1,55 | this should enter more broadly and carefully into the formation
289 II, 0,18 | living branch from which bud the consecration and mission
290 II, 0,16 | to the presbyterate -- he builds up the unity of the Church
291 VI, 0,72 | expectations, the joys and burdens which are part of life:
292 Conclu, 0,82 | that is a confident and burning petition in the love of
293 IV, 0,34 | marginal matter, or the business of one group only, as if
294 VI, 0,72 | spiritual or sacred, or to a businesslike function which he carries
295 V, 2,63(198)| Evangelistam Expositio, c. 21, lect. V, 2.~
296 VI, 0,75 | afflictions, hardships, calamities, beatings, imprisonments,
297 VI, 0,72 | at the wedding feast of Cana, a friend's family, moved
298 Intro, 0,2 | This gift of God does not cancel human freedom; instead it
299 III, 0,25(63) | Decree on Justification, Cap. 7; Decree on Sacraments,
300 VI, 0,76 | priesthood and to express their capabilities and ministerial attitude,
301 I, 0,7 | the fruit of an inhuman capitalism(13) which increasingly widens
302 V, 2,60(193)| students of the Almo Collegio Capranica (Jan. 21, 1983): Insegnamenti
303 II, 0,11 | proclaim release to the captives and recovery of sight to
304 III, 0,25(65) | diligis me?: Bibliotheca Casinensis, in "Miscellenea Augustiniana,"
305 V, 2,62 | the forthcoming Universal Catechism appears.~While there is
306 III, 0,29 | married clergy who convert to Catholicism, which are admitted as exceptions
307 I, 0,9 | certain phenomena which had caused many problems in the recent
308 Intro, 0,2 | fruit. The Church must never cease to pray to the Lord of the
309 IV, 0,38 | must be asked for by a ceaseless and trusting prayer of petition.
310 VI, 0,72 | to be human. We see him celebrating at the wedding feast of
311 V, 1,58 | for it is a living cell of local and specialized
312 V, 1,43 | especially in large urban centers, and they become ever more
313 V, 1,54(171)| Cf. Encyclical letter Centesimus Annus (May 1,1991),54: AAS
314 I, 0,9 | Their experience of a Church challenged to undertake a "new evangelization"
315 VI, 0,74 | charisms which they live, while challenging all priests to grow in the
316 I, 0,5 | the priest that does not change: the priest of tomorrow,
317 V, 2,62 | situation in many places has changed. There is a considerable
318 V, 1,51 | a context like this, the changeless Gospel of Christ and to
319 VI, 0,70 | not only because of rapid changes in the social and cultural
320 I, 0,10 | its perennial truth in the changing circumstances of life. In
321 III, 0,20 | rooted in baptism, which characterizes the priest as one of the "
322 III, 0,21 | summed up in his pastoral charily.~Jesus Christ is head of
323 IV, 0,35 | gift, a grace gratis data (charisma). It is the task of the
324 V, 1,57 | which will itself need to be checked in an orderly manner.~Pastoral
325 VI, 0,77 | a continued and balanced checking of oneself and one's activity,
326 III, 0,22 | Church and "nourishes and cherishes her" (Eph. 5 :29), giving
327 VI, 0,72 | you recite the psalms in choir, meditate to whom and of
328 IV, 0,36 | words of Jesus: "You did not choose me, but I chose you and
329 V, 1,58 | pastoral work.~When it comes to choosing places and services in which
330 III, 0,20 | as one of the "faithful" (Christifedelis), as a "brother among brothers,"
331 VI, 0,72 | nothing so necessary to all churchmen that the meditation which
332 II, 0,18 | merely for a limited and circumscribed mission, but for the fullest,
333 I, 0,5 | adapt to every era and circumstance of life.... For our part
334 VI, 0,78 | all kinds of social and civil tasks -- all these things
335 IV, 0,36 | personal project."( 101) Every claim or presumption on the part
336 I, 0,9 | libertarian tendencies, utopian claims, indiscriminate forms of
337 V, 1,53(168)| Omnia, Tomus V, Ad Aquas Claras 1891, 296.~
338 V, 1,55 | and deeper comprehension, clarification and application of revealed
339 V, 1,55 | magisterium. Theology strives to clarify the teaching of revelation
340 VI, 0,70 | taken up and become even clearer by the theological motivations
341 V, 1,47 | The Council tells us: "All clerics, particularly priests of
342 VI, 0,74 | fathers and teachers. The climate of dialogue is friendship.
343 V, 1,50 | encyclical Sacerdotalis Coelibatus and the Instruction for
344 III, 0,26 | his brother priests, his collaboration with his bishop, his life
345 Intro, 0,4 | who are our most important collaborators in the apostolate. Your
346 I, 0,9 | as a priest.~The recent collapse of ideologies, the heavily
347 IV, 0,38(107)| Roman Missal, Collect of the Mass for Vocations
348 II, 0,17 | only be carried out as "a collective work."( 30) The Council
349 III, 0,28 | pontiff and the episcopal college, especially with one's own
350 V, 2,60(193)| former students of the Almo Collegio Capranica (Jan. 21, 1983):
351 V, 1,50 | preparation and is its content. It colors all human relations and
352 VI, 0,72 | above all that he be able to combine ever more harmoniously all
353 V, 1,48 | have grown up in relatively comfortable and affluent circumstances
354 V, 1,49 | Christ's example and the new commandment of brotherly love (cf. Jn.
355 VI, 0,75 | but as servants of God we commend ourselves in every way:
356 II, 0,11 | Sabbath, listening to Jesus' commentary on the words of the prophet
357 I, 0,5 | it? ~I now mention some comments taken from the synod fathers'
358 V, 1,44 | to the level of something commonplace, since it interprets and
359 III, 0,19 | Spirit reveals to us and communicates the fundamental calling
360 VI, 0,73 | the Church as mysterium, communio et missio.~Within the Church
361 V, 1,47 | receive them into his own company.( 139)~A loving knowledge
362 II, 0,13 | house (cf. Heb. 9:24-28). Compared with Jesus, Moses and all
363 Intro, 0,3 | different characteristics in comparison to those of their immediate
364 V, 1,43 | their word, to be genuinely compassionate, to be men of integrity
365 Intro, 0,3 | culture and society, they feel compelled to re - examine their way
366 I, 0,7 | young people -- seek to compensate for this loneliness with
367 IV, 0,35 | task of the bishop or the competent superior not only to examine
368 V, 1,56 | be in a position to face competently, with clarity and deep reasoning,
369 IV, 0,38 | structured in the variety and complementarity of its charisms and vocations.
370 V, 1,54 | counted among the "essential components" of the "new evangelization,"
371 V, 1,55 | Jesus Christ, new and deeper comprehension, clarification and application
372 V, 2,61 | And this does not mean compromising, either as regards values
373 Conclu, 0,82 | the Word to the point of conceiving, in her heart and in her
374 VI, 0,80 | liturgical (in particular the concelebration of the Chrism Mass on Holy
375 I, 0,7 | social injustices and the concentration of wealth in the hands of
376 I, 0,7 | same territory of large concentrations of people of different races
377 III, 0,23 | gift of self to the Church concerns her insofar as she is the
378 III, 0,30 | the synod fathers gave a concise yet important description,
379 V, 1,50 | generously and joyfully its concomitant commitments. Formation in
380 V, 2,60 | seminary is confirmed and concretized by the fathers when they
381 Intro, 0,3 | discussion, incorporated and condensed in some "recommendations,"
382 I, 0,7 | are ever more partial and conditional, with a resulting negative
383 I, 0,8 | belong only partially and conditionally to the life and mission
384 III, 0,33 | they lead all to upright conduct of life.'~"Beloved, through
385 III, 0,26 | to confession or properly confess his sins, his priestly being
386 III, 0,26 | were no longer to go to confession or properly confess his
387 V, 1,45(133)| Cf. St. Augustine, Confessions, 1, 1: CSEL 33, 1.~
388 V, 3,66 | freedom in the choice of confessors and the prudence and discretion
389 Conclu, 0,82 | Church a prayer, that is a confident and burning petition in
390 VI, 0,72 | consecrating the priest and configuring him to Jesus Christ, head
391 III, 0,31 | incardination" cannot be confined to a purely juridical bond,
392 V, 3,68 | priest within the narrow confines of a too human (if not worldly)
393 VI, 0,75 | formation will succeed in confirming the priest in the essential
394 V, 3,67 | spirit, overcome tensions and conflicts (for fuller treatment, cf.
395 II, 0,13 | priesthood, to which she must conform every aspect of her life.~
396 V, 3,69 | new heart configures and conforms him to Jesus Christ the
397 Conclu, 0,82 | serious and urgent needs which confront the Church and the world,
398 III, 0,26 | fervor, on the frequent and conscientious personal practice of the
399 VI, 0,81 | vows or other sacred bonds consecrate themselves to incarnate
400 V, 2,62 | While there is increasing consensus regarding the need for preparation
401 I, 0,8 | find an erosion of internal consent to ethical principles. On
402 V, 1,56 | of the Church, also as a consequence of the insufficient and
403 I, 0,8 | cannot fail to have grave consequences on them in the future.~In
404 V, 1,58 | work. These priests have a considerably important role, in union
405 V, 1,48 | sin" and, as a result, the consoling joy of the plea for forgiveness (
406 V, 1,44 | to adhere with love and constancy to his will."( 132)~
407 II, 0,15 | that is your charge, not by constraint but willingly, not for shameful
408 V, 2,61 | desires that the work of consultation of the episcopal conferences
409 I, 0,7 | fleeting moment, they seek to "consume" the strongest and most
410 III, 0,30 | urgently needed in affluent and consumeristic societies: "A truly poor
411 VI, 0,77 | themselves to those pastoral contacts and that personal spirituality
412 III, 0,30 | reality, only the person who contemplates and lives the mystery of
413 III, 0,31 | specific historical and contextual conditions of a particular
414 I, 0,5 | reason the synod desired to "contextualize" the subject of priests,
415 I, 0,10 | not become isolated and contradict one another, becoming absolutes
416 V, 1,55 | the different and at times contrasting cultures present in the
417 V, 3,68 | the environment which has contributed to their decision to respond
418 I, 0,8 | experience which, instead of contributing to a harmonious and joyous
419 V, 1,54 | will be the result of the contributions of the different theological
420 Conclu, 0,82 | salvation of the poor and the contrite of heart;~guard priests
421 III, 0,31 | humility, with firm self - control and with the intention,
422 V, 2,64 | and often it is not even convenient to invite adults to follow
423 V, 1,54 | of the human person, who converses with God: the person who
424 III, 0,29 | cases of married clergy who convert to Catholicism, which are
425 V, 1,59 | of responsibility, will convince him that the Church grows
426 IV, 0,41 | world are the first and most convincing factor in the growth of
427 IV, 0,34 | aspect, for the Church is a "convocation," an assembly of those who
428 V, 3,67 | mandate of the Church and cooperates with the bishop in his task
429 V, 3,66 | spirit of communion and of cooperating together to carry out the
430 VI, 0,72 | pastoral charity not only coordinates and unifies the diverse
431 VI, 0,70 | candidate "to" the priesthood "coram ecclesia. " The "come, follow
432 III, 0,25 | spiritual "dispositions" which correspond to the ministerial actions
433 V, 2,61 | its being in harmony or correspondence with one aim which justifies
434 III, 0,24 | basis and requirement for a corresponding ethos, which can be none
435 VI, 0,81 | of a devout and prudent counsel one asks for a check on
436 VI, 0,70 | ensures that the priest can count on all the actual graces
437 V, 1,54 | theology"(170) and is to be counted among the "essential components"
438 I, 0,10 | positive factors and to counteract the negative ones. The positive
439 IV, 0,39 | to dissipating doubts and countering one - sided or distorted
440 V, 1,50 | does not dispense with, but counts most definitely on, a conscious
441 VI, 0,79 | as in - service training courses in biblical, theological
442 V, 1,46 | indicate a triple path to be covered: a faithful meditation on
443 VI, 0,78 | episodes or initiatives, but covers the whole ministry and life
444 V, 1,52 | recognize that the truth is not created or measured by man but is
445 V, 1,45 | Christians, that is, as new creatures in Christ who walk in the
446 I, 0,6 | our consciences as to the credibility of our witness to the Gospel
447 V, 1,52(161)| Desideravi intellectu videre quod credidi, et multum disputavi et
448 III, 0,31 | which we profess in the Creed to be a "communion of saints."
449 III, 0,22 | feels compassion for the crowds because they were harassed
450 II, 0,15 | will obtain the unfading crown of glory" (1 Pt. 5:1-4).~
451 V, 1,52 | 52. A crucial stage of intellectual formation
452 I, 0,6 | and religious values are crumbling and there are arising new
453 IV, 0,37 | Vocation will be felt only as a crushing burden imposed upon them.~
454 II, 0,13 | his Son into our hearts, crying, 'Abba! Father! "' (Gal.
455 V, 1,45(133)| Augustine, Confessions, 1, 1: CSEL 33, 1.~
456 V, 1,52 | intellectual formation in the "cult of truth," namely, in a
457 Conclu, 0,82 | him and for all people, of cultivating the tranquil conviction
458 VI, 0,70 | updating if it is to remain current and effective. The need
459 V, 1,56 | philosophical and theological curriculum. The very situation of the
460 IV, 0,35(98) | St. Cyprian, De Dominica Oratione, 23:
461 V, 1,57 | constitute the principle d driving force of the priestly
462 I, 0,7 | legitimate appeal -- may be dangerously, marked by ambiguity.~This
463 I, 0,7 | his every interest, but dares to propose himself as the
464 II, 0,18 | marvels of him who out of darkness has called them into his
465 IV, 0,36 | paradigm, the fundamental datum of every vocation: whether
466 V, 1,58 | ministries of lector, acolyte and deacon.~
467 VI, 0,72 | him, giving sick or even dead children back to their parents,
468 V, 1,43 | Christ," but all this he does dealing always and only with individual
469 VI, 0,74 | common life or fraternal dealings between priests, as also
470 Conclu, 0,82 | men and women of our day. ~Dear brother priests, you do
471 V, 2,60 | from their nearest and dearest (cf. Mk. 1:16-20; 10:28;
472 III, 0,26 | in its regard he is in debt to the People of God. Precisely
473 V, 2,62 | preparation, at least until a few decades ago, did not create particular
474 I, 0,7 | material goods and resources deceives him about his self - sufficiency.
475 VI, 0,73 | word, and not hearers only, deceiving yourselves" (Jas. 1:22).
476 V, 1,56 | Sacerdotalis, the Church decided upon a vast updating of
477 IV, 0,37 | promoting vocations be aimed decisively and primarily toward restoring
478 III, 0,26 | existence, suffers an inexorable decline if by negligence or for
479 I, 0,9 | mention should be made of the decrease of certain phenomena which
480 VI, 0,77 | external activities and dedicate themselves to those pastoral
481 Intro, 0,3 | own sense of vocation is deepened, the more what is proper
482 II, 0,11 | for the great number of defections experienced then by the
483 V, 1,56 | of the insufficient and defective basic education of students
484 V, 1,58 | cf. 2 Tm. 3:17) should defend the rights and dignity of
485 IV, 0,40(111)| which each person has of defending his own privacy"; cf. Canon
486 II, 0,18 | particular to the poor and the defenseless, and to all who yearn --
487 V, 1,50 | dispense with, but counts most definitely on, a conscious and free
488 I, 0,8 | between persons becomes degraded and thereby reduced to nothing
489 VI, 0,81 | ways and with different degrees of intensity, in the life
490 V, 2,63 | their vocation, have to delay entry into the seminary
491 IV, 0,41 | vocations cannot in any way be delegated to some "official" group (
492 I, 0,6 | standard of values which will delineate the possibilities and limits
493 IV, 0,34 | The Church is invited to delve more deeply into the original
494 III, 0,28 | from authoritarianism or demagoguery. Only the person who knows
495 IV, 0,39 | for those young people who demonstrate the necessary gifts and
496 III, 0,29 | of fidelity. It is never denied to those who ask. At the
497 II, 0,18 | other churches and Christian denominations, but it also extends to
498 V, 1,53 | faith, which is the point of departure and the point of arrival
499 VI, 0,78 | areas of society today often deprive priests of the time and
500 II, 0,12 | his identity in being a derivation, a specific participation
501 III, 0,19 | in new and different ways deriving from the sacrament of holy
|