000-deriv | descr-invis | invit-safet | sanct-yours
bold = Main text
Chapter, Paragraph, Number grey = Comment text
502 V, 3,66 | of formation, and so they describe at length the qualities
503 V, 1,46 | of the Christian mystery, describes the communion of future
504 III, 0,30 | a concise yet important description, presenting it as "the subjection
505 V, 1,52 | field of the positive or descriptive sciences, these can help
506 Conclu, 0,82 | faithfulness and service deserve.( 233)~And while I wish
507 V, 1,52(161)| Desideravi intellectu videre quod credidi,
508 VI, 0,78 | temptation to rejection or despair at times of pain, illness,
509 I, 0,7 | should take note also of a desperate defense of personal subjectivity
510 III, 0,30 | certainly not a matter of despising or rejecting material goods
511 I, 0,7 | outlook on life and human destiny. The individual, "all bound
512 V, 1,47 | not only in the sense of detaching us from evil so as to adhere
513 V, 1,45 | him as friends in every detail of their lives. They should
514 V, 2,61 | translated into more concrete details, with the help of particular
515 I, 0,9 | while it is possible to detect various forms of "crisis"
516 I, 0,5 | deepest spiritual needs, determine the most important concrete
517 I, 0,8 | religious values. The all - determining "concern" for having supplants
518 V, 1,53 | strengthen each other, without detracting in any way from the soundness
519 V, 1,56 | still needs amendments and developments, has on the whole helped
520 VI, 0,81 | light and affection of a devout and prudent counsel one
521 II, 0,17 | priesthood of the faithful, which differ essentially and not only
522 VI, 0,71 | continuity, or worse a complete difference between these two phases
523 I, 0,7 | unity of faith; a persistent diffidence toward and almost unacceptance
524 VI, 0,72 | himself conscientiously and diligently to theological study is
525 III, 0,25(65) | quo ait: Simon Iohannis diligis me?: Bibliotheca Casinensis,
526 III, 0,23 | and dispersion. Only by directing every moment and every one
527 II, 0,14 | mission which comes to him directly from God and makes present
528 V, 1,50 | the rectors and spiritual directors of the seminaries establish
529 V, 2,63 | of calls which the Lord directs to people of tender age.
530 Intro, 0,1 | trusting abandonment will not disappoint if we remain faithful to
531 III, 0,30 | sign of separation from, disavowal of and non - submission
532 III, 0,31 | purely organizational and disciplinary needs. On the contrary,
533 VI, 0,72 | study and a serious and disciplined familiarity with modern
534 Intro, 0,4 | joyfully. No one should be discouraged as we are doing God's work;
535 V, 1,47 | one's own vocation can be discovered and understood, loved and
536 V, 1,51 | scientific and technological discoveries. It strongly demands a high
537 V, 1,49 | poor" in whom our faith discovers Jesus (cf. Mt. 25:40) and
538 IV, 0,38 | 41). His account of this "discovery" opened the way to a meeting: "
539 V, 1,43 | words and heart, prudent and discreet, generous and ready to serve,
540 V, 2,62 | There is a considerable discrepancy between -- on the one hand --
541 V, 3,66 | confessors and the prudence and discretion which should be a feature
542 VI, 0,74 | presbyterate that we can best discuss the problem of priestly
543 VI, 0,75 | for the left; in honor and dishonor, in ill repute and good
544 VI, 0,77 | be a sign of a resigned disillusionment in the face of difficulties
545 III, 0,26 | subjective viewpoints, personal disinterestedness, patience, an enthusiasm
546 Intro, 0,1 | shall fear no more, nor be dismayed (Jer. 23.4).~The Church,
547 V, 1,50 | is a grace which does not dispense with, but counts most definitely
548 III, 0,23 | complexity, fragmentation and dispersion. Only by directing every
549 I, 0,10 | difficulties we have at our disposal our hope, our faith in the
550 III, 0,28 | ministry must be named that disposition of soul by which priests
551 V, 1,52(161)| quod credidi, et multum disputavi et laboravi," De Trinitate
552 I, 0,8 | their psychological frailty? dissatisfied and critical of a world
553 VI, 0,72 | and others, which leads to dissent and negative attitudes toward
554 IV, 0,39 | the Church, in addition to dissipating doubts and countering one -
555 I, 0,10 | rejected en bloc and without distinction, because in each one there
556 V, 3,66 | While safeguarding the distinctions between internal and external
557 V, 1,55 | confusion, and to know how to distinguish carefully "the common teaching
558 III, 0,23 | pastoral charity, which distinguishes the exercise of the priestly
559 I, 0,7 | family and an obscuring or distorting of the true meaning of human
560 V, 1,55 | refutes objections to and distortions of the faith, and promotes,
561 I, 0,7 | into everyday life, deeply disturbing the lives of people and
562 Intro, 0,2 | by the multiplicity and diversity of contexts in which she
563 V, 1,47 | the word of God (lectio divina), a humble and loving listening
564 V, 3,67 | presenting his personal doctrines but opening to and communicating
565 Intro, 0,3 | to the formulation of the document of the Congregation for
566 VI, 0,73 | James tells us as much: "Be doers of the word, and not hearers
567 I, 0,7 | which had made materialism a dogma and the refusal of religion
568 II, 0,15 | gain but eagerly, not as domineering over those in your charge
569 IV, 0,35(98) | St. Cyprian, De Dominica Oratione, 23: CCL 3/A, 105.~
570 III, 0,24 | amoris officium pascere dominicum gregem.( 60) This ethos,
571 I, 0,8 | communion and to the reciprocal donation between persons becomes
572 V, 1,45 | should form the habit of drawing close to him as friends
573 V, 3,68 | 20-21, 31-35). Instead, driven by the same desire "to fulfill
574 I, 0,9 | who seek escape through drugs and violence -- contribute
575 VI, 0,73 | by the Holy Spirit which dwells within us" (2 Tm. 1:14).~
576 III, 0,23 | pastoral charity is the dynamic inner principle capable
577 II, 0,15 | not for shameful gain but eagerly, not as domineering over
578 V, 2,63 | had been perceived much earlier. The Church's history gives
579 I, 0,9 | and women; a convinced and earnest seeking after a more just,
580 Conclu, 0,82 | you to incarnate in the earthen vessels of your simple lives
581 Intro, 0,4 | of some churches from the East -- were clearly heard and
582 I, 0,6 | churches of Central and Eastern Europe as well as that of
583 Conclu, 0,82 | You give them something to eat" (Mk. 6:37). People need
584 VI, 0,73 | us" (2 Tm. 1:14).~In the ecclesiological context which we have recalled
585 II, 0,12 | In this context the ecclesiology of communion becomes decisive
586 III, 0,33 | the synagogue of Nazareth echo in our priestly hearts.
587 IV, 0,38 | alone with God whose voice echoes in his depths."( 106) But
588 III, 0,30 | realities involving the economic and social aspects of life;
589 V, 1,52 | psychology, education, economics and politics, and the science
590 I, 0,7 | ends up by hindering ecumenical dialogue and threatening
591 V, 1,54 | the study of missiology, ecumenism, Judaism, Islam and other
592 III, 0,25(65) | Miscellenea Augustiniana," Vol. 1, ed. G. Morin, O.S.B., Rome,
593 II, 0,13 | who build the spiritual edifice by keeping close to Christ, "
594 V, 3,68 | they contain that is good, edifying and rich.( 210) For them
595 V, 1,58 | techniques. The seminary which educates must seek really and truly
596 V, 2,64 | invite adults to follow the educative itinerary of the major seminary.
597 IV, 0,35 | is also a begetter and educator of vocations. This is so
598 V, 1,58 | redemption of the world is that effected by the cross of Christ."( 183)~
599 V, 3,66 | evident that much of the effectiveness of the training offered
600 III, 0,25 | in fact or in desire (aut effectu aut affectu)."( 65)~
601 V, 3,68(213)| members of the Swiss clergy, Einsiedeln (June 15, 1984), 10: Insegnamenti
602 V, 1,53 | doctrine (sacra doctrinal) is elaborated and studied.~Moreover, since
603 VI, 0,77 | advanced years can be called elderly and who in some churches
604 VI, 0,74 | This grace takes up and elevates the human and psychological
605 IV, 0,36 | 8:34-36), healing it and elevating it in its ability to be
606 IV, 0,39 | time, can be decisive in eliciting from young people a free
607 IV, 0,38 | But this does not eliminate the communitarian and in
608 IV, 0,37 | obstacles preventing or eliminating one's free response: Material
609 V, 1,43 | this is one of the most eloquent signs and one of the most
610 II, 0,18 | fathers summarized briefly but eloquently the "truth," or better the "
611 V, 2,61 | individual person who is embarked on this adventure, and therefore
612 I, 0,9 | favorable conditions for embarking on the journey of a vocation
613 VI, 0,70 | as one might do with the embers of a fire, in the sense
614 VI, 0,78 | all these things are embraced by the priest who, while
615 IV, 0,35 | The Church not only embraces in herself all the vocations
616 II, 0,11 | did take it -- in order to emerge from the crisis of priestly
617 VI, 0,74 | those "churches which have emerged recently from persecution
618 I, 0,8 | personal growth. Thus, the emergence and development of priestly
619 V, 1,55 | the message of faith. An eminently pastoral problem, this should
620 I, 0,7 | at the level of immediate emotions and sensations, inevitably
621 III, 0,25 | sacraments. But so as to emphasize the gratuitous nature of
622 V, 1,52 | cultural situation which emphasizes subjectivism as a criterion
623 VI, 0,72 | each has received a gift, employ it for one another, as good
624 V, 3,69 | forces which the Spirit employs. As a result, the actions
625 II, 0,15 | Spirit, they are called and empowered to continue the same ministry
626 III, 0,21 | in humility and love. "He emptied himself, taking the form
627 V, 1,47 | that anyone becomes 'an empty preacher of the word of
628 I, 0,10 | which are not to be rejected en bloc and without distinction,
629 V, 2,61 | head and shepherd and is enabled and committed to share the
630 III, 0,22 | charity," or rather, a daily enactment of it. He feels compassion
631 IV, 0,41 | in which vocations can be encouraged and can grow. Many young
632 IV, 0,41 | the Christian family is endangered nowadays, much importance
633 VI, 0,80 | faithfulness and pastoral endeavor.~Study workshops and sessions
634 Intro, 0,4 | resulting from the reflections, endeavors and indications which were
635 I, 0,5 | priesthood is destined to last in endless succession throughout history.
636 V, 3,66 | human and intellectual endowments, above all in regard to
637 VI, 0,75 | every way: through great endurance, in afflictions, hardships,
638 II, 0,11 | for priesthood and then endure throughout the priest's
639 IV, 0,38 | particular value to suffering endured in union with the Lord Jesus.
640 II, 0,16 | Church and the world, as the enduring and ever new source of salvation,
641 V, 1,47 | catechists, are officially engaged in the ministry of the word,
642 V, 1,45 | work of the Holy Spirit and engages a person in his totality.
643 IV, 0,40 | cooperators of the Spirit in enlightening and guiding those who have
644 IV, 0,39 | dimension: The word of God enlightens believers to appreciate
645 V, 1,59 | destined by its very nature to enliven the Church, which is essentially "
646 III, 0,31 | individual priests as well as enlivening the presbyterate with precious
647 V, 1,52 | greatly helps the candidate to enrich his intellectual formation
648 III, 0,31 | holiness and at the same time enriches it. This ecclesial dimension
649 VI, 0,71 | its realization need to be ensured.~By the very fact that ongoing
650 V, 2,62 | prior preparation before entering it. Such preparation, at
651 II, 0,12 | the priest sacramentally enters into communion with the
652 Conclu, 0,82 | look upon you and respond enthusiastically to Jesus when he asks you
653 VI, 0,80 | impoverishment or getting entrenched in one's ways, even in the
654 V, 2,63 | vocation, have to delay entry into the seminary for various
655 IV, 0,37 | psychological, cultural or environmental type. In other cases, freedom
656 III, 0,28 | aside all forms of jealousy, envy and rivalry. Priestly obedience
657 VI, 0,78 | cannot be reduced to isolated episodes or initiatives, but covers
658 I, 0,5 | priesthood of Christ."( 9) It is equally certain that the life and
659 III, 0,20 | peculiar to the priest; which equips and obliges him to be a "
660 III, 0,30 | to promoting both a more equitable distribution of goods among
661 I, 0,5 | must also "adapt to every era and circumstance of life....
662 V, 3,68 | vocation, nor should they erase the characteristic traits
663 I, 0,8 | almost natural to find an erosion of internal consent to ethical
664 I, 0,9 | experience of companions who seek escape through drugs and violence --
665 VI, 0,74 | service, but expresses its essence inasmuch as it is the care
666 III, 0,26 | heart, decisive firmness in essentials, freedom from overly subjective
667 V, 1,53(164)| Fides, quae est quasi habitus theologiae":
668 III, 0,19 | addresses to everyone from all eternity: the vocation to be "holy
669 V, 1,46 | nothing more than a social ethic at the service of man. As
670 I, 0,6 | there is a new call for ethics, that is, a quest for meaning --
671 I, 0,6 | churches of Central and Eastern Europe as well as that of the faithfulness
672 III, 0,28 | at times they need to be evaluated and tested to see how genuine
673 V, 3,66 | regard to the authoritative evaluation made by the bishop and the
674 III, 0,25(65) | Apost. Petri et Pauli ex Evangelio in quo ait: Simon Iohannis
675 V, 2,63(198)| In Iohannem Evangelistam Expositio, c. 21, lect.
676 III, 0,26 | because he can and does evangelize, the priest -- like every
677 III, 0,26 | continually in need of being evangelized.( 67) He proclaims the word
678 I, 0,10 | our times and capable of evangelizing the world of today?( 15)~
679 III, 0,22 | who proceeds like a new Eve from the open side of the
680 III, 0,22 | represents in new and more evocative terms the same content as
681 I, 0,10 | strength of the Holy Spirit who evokes everywhere and in all circumstances,
682 Intro, 0,3 | undergoing rapid and continual evolution. All of this cannot be ignored
683 VI, 0,77 | their age, as for example an exaggerated activism or a certain routine
684 IV, 0,36 | and the highest possible exaltation of human freedom -- the
685 II, 0,17 | of the priesthood, (31) examining in succession the relationship
686 III, 0,29 | Catholicism, which are admitted as exceptions in Pope Paul VI's encyclical
687 Intro, 0,3 | suffering today from an excessive loss of energy in their
688 VI, 0,76 | able to help one another by exchanging experiences and reflecting
689 V, 1,46 | others, or rather in order to excite in others the desire to
690 I, 0,9 | lives of the young to the exciting and demanding ideals which
691 IV, 0,39 | urgency of the apostle's exclamation: "Woe to me if I do not
692 IV, 0,36 | called is thus radically excluded (cf Heb 5 4ff ). Their entire
693 VI, 0,74 | well. Priestly fraternity excludes no one. However it can and
694 III, 0,29 | priest in the total and exclusive manner in which Jesus Christ
695 III, 0,26 | Knowledge of its linguistic or exegetical aspects, though certainly
696 V, 3,66 | this ministry, priests of exemplary life should be chosen, men
697 VI, 0,70 | whom priestly ministry is exercised, but also because of that "
698 II, 0,15 | first letter of Peter: "I exhort the elders among you, as
699 V, 1,57 | art. Nor is it a set of exhortations, experiences and methods.
700 VI, 0,81 | priests, which have always existed, though they have appeared
701 VI, 0,71 | seminary, simply reviewed or expanded with new and practical suggestions.
702 V, 3,67 | In particular, what is expected of the teachers is total
703 V, 1,49 | which are lawful, but not expedient."( 150)~
704 VI, 0,75 | is understandably tired, expending all his available energy
705 V, 2,62 | for a period of study and experimentation in order to define as clearly
706 V, 2,62 | gather all the information on experiments of such initial formation
707 V, 3,67 | enthusiasm his own original and expert contribution, which is not
708 V, 1,57(181)| Explanatio Apocalypsis, lib. II, 12:
709 I, 0,8 | selfish possession and the exploitation of others. ~This is particularly
710 V, 2,63(198)| In Iohannem Evangelistam Expositio, c. 21, lect. V, 2.~
711 V, 0,42 | The fathers, with words expressing thoughtful concern but at
712 VI, 0,73 | God (cf. 1 Cor. 4:1). Paul expressly asks Christians to consider
713 V, 2,60 | and anxieties and learn to extend this openness to the needs
714 II, 0,18 | denominations, but it also extends to the followers of other
715 II, 0,17 | The Council dealt extensively with this communal aspect
716 III, 0,30 | the cross with a complete exterior and interior emptying of
717 III, 0,24 | priest's mission is not extraneous to his consecration or juxtaposed
718 III, 0,22 | psalmist and the prophet Ezekiel (cf. Ps. 22-23; Ez. 34:11ff.),
719 III, 0,30 | he will never treat as ;f they were his own property,
720 VI, 0,79 | theological and pastoral faculties or institutes; seminaries,
721 I, 0,8 | world of adults who, in failing to live the faith in a consistent
722 III, 0,26 | for some other reason he fails to receive the sacrament
723 VI, 0,77 | face of difficulties and failures. Such situations find an
724 VI, 0,74 | commitment, to provide for a fair distribution of clergy. (221)
725 I, 0,7 | Furthermore, despite the fall of ideologies which had
726 V, 1,58 | aiming to make the candidate familiar with some pastoral techniques.
727 III, 0,32 | with concern for those farthest away and especially for
728 V, 1,50 | cf. Mt. 19:12) and hold fast to their Lord with that
729 V, 1,48 | justification -- runs the fatal risk of losing the "sense
730 IV, 0,37 | immutable and unavoidable fate to which one has to bend
731 III, 0,29 | singular sharing in God's fatherhood and in the fruitfulness
732 IV, 0,38 | Certainly a vocation is a fathomless mystery involving the relationship
733 VI, 0,75 | anyone's way, so that no fault may be found with our ministry,
734 VI, 0,72 | celebrating at the wedding feast of Cana, a friend's family,
735 VI, 0,79 | seminaries, offices and federations that bring together people --
736 III, 0,25 | affecting one's way of thinking, feeling and life itself: in other
737 V, 1,57 | Church herself, to quote the felicitous expression of the Venerable
738 V, 3,66 | spirituality and of the charism of femininity in every educational itinerary,
739 III, 0,29 | singular source of spiritual fertility in the world."( 76) In virginity
740 V, 1,59 | competence in the different fields of human activity. In this
741 IV, 0,36(102)| Message for the fifth World Day of Prayer for
742 II, 0,13 | prophets -- are no more than "figures" and "shadows of the good
743 III, 0,31 | decisions which help to fill out the specific features
744 III, 0,19 | upon" the Messiah, but he "fills" him, penetrating every
745 V, 2,61 | service of the specific finality which alone justify the
746 V, 2,62 | requested to communicate its findings on this matter to the episcopal
747 VI, 0,70 | do with the embers of a fire, in the sense of welcoming
748 Conclu, 0,82 | are called to have an ever firmer and more tender devotion
749 III, 0,26 | goodness of heart, decisive firmness in essentials, freedom from
750 IV, 0,36 | Follow me and I will make you fishers of men.' Immediately they
751 V, 1,48 | to say once again: "It is fitting that seminarians take part
752 VI, 0,70 | rekindle," or stir into flame, the divine gift he has
753 I, 0,7 | responsibility. Prisoners of the fleeting moment, they seek to "consume"
754 V, 2,61 | growth. This requires a wise flexibility. And this does not mean
755 V, 1,48 | reconciliation. From it flow the sense of asceticism
756 III, 0,27 | fundamental, undeniable demand flowing from the call of Christ
757 III, 0,25 | but it also provides a focus for the spiritual life of
758 Intro, 0,3 | Bishops and its discussion focused on the increase of vocations
759 III, 0,23 | sheep, that are not of this fold; I must bring them also,
760 II, 0,18 | but it also extends to the followers of other religions, to people
761 III, 0,23 | themselves with Christ whose food was to fulfill the will
762 III, 0,20 | according to the Spirit" in the footsteps of the one master and Lord.
763 VI, 0,75 | hunger; by purity, knowledge, forbearance, kindness, the Holy Spirit,
764 II, 0,14 | the sins of any, they are forgiven; if you retain the sins
765 III, 0,33 | central in the sacramental formula: 'Almighty Father, give
766 I, 0,9 | toward the most forgotten and forsaken of our society, represents
767 V, 2,62 | filled more easily when the forthcoming Universal Catechism appears.~
768 Conclu, 0,82 | times, she knows she is the fortunate receiver of these prophetic
769 V, 3,66 | between internal and external forum, and maintaining a suitable
770 IV, 0,37 | thus will the indispensable foundations be laid, so that every vocation,
771 Conclu, 0,82 | Lord, in the year 1992, the fourteenth of my Pontificate.~
772 III, 0,23 | strongly marked by complexity, fragmentation and dispersion. Only by
773 I, 0,8 | mercy of their psychological frailty? dissatisfied and critical
774 VI, 0,78 | their path as Christians are fraternally lived and sincerely suffered
775 III, 0,21 | 20:24ff.; Mk. 10:43-44), freed from all presumption of
776 V, 2,64 | features and with a certain frequency. It is not always possible
777 VI, 0,70 | living it out in its unfading freshness and original beauty.~But
778 III, 0,26 | wisdom, a welcoming spirit, friendliness, goodness of heart, decisive
779 VI, 0,79 | part in an interested and friendly way. Often it will be suitable,
780 II, 0,16 | ministry -- in the fore front of the Church as a visible
781 V, 1,59 | the Gospel even beyond the frontiers of his own country.( 187)~
782 III, 0,22 | Christ as head and servant. Fulfilling the prophetic proclamation
783 IV, 0,40 | Therefore, the Church fulfills her mission when she guides
784 VI, 0,72 | sacred, or to a businesslike function which he carries out for
785 III, 0,25(65) | Augustiniana," Vol. 1, ed. G. Morin, O.S.B., Rome, Typ.
786 VI, 0,81(232)| G.B. Moneini, Pastorl Letter
787 VI, 0,80 | There are also spiritual gatherings for priests, such as spiritual
788 II, 0,18 | the Father, we turn our gaze to the Son, sent by the
789 IV, 0,38 | for the altar, ardent but gentle proclaimers of the Gospel."( 107)~
790 V, 1,59 | mutual trust, patience, gentleness and the capacity for understanding
791 III, 0,30 | salvation, will assist him in gently approaching the poor, sinners
792 VI, 0,80 | cultural impoverishment or getting entrenched in one's ways,
793 V, 1,57 | Nam et Ecclesia quotidie gignit Ecclesiam."( 181) Among
794 VI, 0,70 | hands, and another will gird you and carry you where
795 VI, 0,70 | when you were young, you girded yourself and walked where
796 IV, 0,36 | a gift given back to the giver who is God who calls, an
797 V, 1,47 | them, who listens to them gladly and shows a real interest
798 VI, 0,70 | kind of death he was to glorify God .) And after this he
799 V, 1,48 | death of Christ and of his glorious resurrection, the "sacrament
800 VI, 0,74 | brother priests who have gone before him. A necessary
801 V, 1,48 | which should guide and govern the life of the Christian
802 VI, 0,72 | charity of Jesus Christ granted him by Christ's Spirit in
803 IV, 0,38 | the true face of God and grants us a share in the paschal
804 VI, 0,73 | safeguard this truth with grateful and joyful love. He must
805 I, 0,7 | the strongest and most gratifying individual experiences at
806 IV, 0,35 | a gracious gift, a grace gratis data (charisma). It is the
807 II, 0,12 | Holy Spirit are the gift gratuitously offered to all those who
808 II, 0,16 | the absolute priority and gratuitousness of the grace given to the
809 VI, 0,78 | respond appropriately to the greatness of God's gift and to the
810 V, 1,48 | imbued with secularism, greed and hedonism."( 147) ~
811 III, 0,22 | 10:3). He leads them to green pastures and still waters (
812 III, 0,24 | officium pascere dominicum gregem.( 60) This ethos, and as
813 VI, 0,75 | Gospel, that gives me no ground for boasting. For necessity
814 III, 0,24 | And so it is that they are grounded in the life of the Spirit
815 V, 1,48 | the priesthood who have grown up in relatively comfortable
816 V, 3,68 | vitality which the Spirit guarantees to the Church, can and should
817 V, 1,50 | prayer and to vigilance in guarding the gift from anything which
818 IV, 0,35 | name and do his will; she guards within herself the mystery
819 III, 0,21(47) | Sermo Morin Guelferbytanus, 32, 1: PLS 2, 637.~
820 VI, 0,79 | ecclesial communities, led and guided by priests, looks to families
821 I, 0,7 | not impinge on their own habits. In such a context, even
822 V, 1,48 | satisfied with a merely habitual attendance. Finally, candidates
823 II, 0,18 | truly Catholic spirit which habitually looks beyond the boundaries
824 Intro, 0,3 | assembly held in 1971 spent half its time on the ministerial
825 II, 0,11 | statements which we heard in this hall, the full depth of priestly
826 IV, 0,35 | 11:33-35), calls all to hallow his name and do his will;
827 V, 1,55 | found in the Scripture and handed on faithfully by the Church'
828 VI, 0,74 | 14:23). The ability to handle a healthy solitude is indispensable
829 VI, 0,79 | formation is not something haphazard but a systematic offering
830 V, 1,47 | diligent study. For it must not happen that anyone becomes 'an
831 III, 0,22 | crowds because they were harassed and helpless, like sheep
832 V, 1,48 | denial, the acceptance of hard work and of the cross. These
833 II, 0,11 | losses which did serious harm to pastoral ministry and
834 V, 2,60 | sent out to preach and to heal, they are called "to be
835 IV, 0,36 | of sin (cf. Jn. 8:34-36), healing it and elevating it in its
836 IV, 0,40 | completely unique person, and to hear the words which the Spirit
837 V, 1,47 | God to others, not being a hearer of the word of God in his
838 VI, 0,74 | many sources with great - hearted brotherliness and still
839 I, 0,8 | individualistic, materialistic and hedonistic interpretation of human
840 III, 0,25 | priests as "companions and helpers" of God who is "the holy
841 III, 0,22 | because they were harassed and helpless, like sheep without a shepherd (
842 II, 0,16 | he makes the community a herald and witness of the Gospel."( 29)~
843 | herein
844 | hers
845 V, 2,61 | it should do so without hesitation or ambiguity. That aim is
846 VI, 0,78 | Even the doubts, crises and hesitations in the face of all kinds
847 V, 1,52 | under the guidance of the higher light of faith,( 160) but
848 V, 1,46 | disciples followed Christ, he highlights this "search." It is Jesus
849 Conclu, 0,82 | out as his image into the highways of the world to proclaim
850 IV, 0,36 | Jesus "went up into the hills, and called to him those
851 I, 0,7 | intentions -- ends up by hindering ecumenical dialogue and
852 V, 2,60 | aspects which it assumes historically as a human institution,
853 V, 2,61 | and to the different life histories which they have. In this
854 V, 3,68 | cordial welcome during the holiday periods, respect and encourage
855 V, 1,58 | solutions on the basis of honest motivations of faith and
856 III, 0,30 | the witness of a total "honesty" in the administration of
857 V, 1,43 | Whatever is true, whatever is honorable, whatever is just, whatever
858 V, 1,49 | it over others and enjoy honors, but to devote themselves
859 V, 1,43 | quarrelsome, but affable, hospitable, sincere in his words and
860 Conclu, 0,82 | successors and a countless host of priests, will continue
861 V, 1,56 | effect in seminaries and in houses of formation."( 178)~It
862 V, 1,43 | that his ministry may be humanly as credible and acceptable
863 III, 0,21 | found in human form, he humbled himself and became obedient
864 III, 0,28 | authority is in no way a kind of humiliation. It flows instead from the
865 VI, 0,72 | friend's family, moved by the hungry crowd who follow him, giving
866 V, 1,48 | paschal mystery. Through this identification with Christ crucified, as
867 V, 0,42 | in all their churches to identify and update methods of training
868 I, 0,6 | religious and Christian sphere, ideological prejudice and the violent
869 VI, 0,72 | illness, from rejection to ignorance, loneliness and material
870 I, 0,9 | Naturally it is not possible to ignore this human and ecclesial
871 Intro, 0,3 | evolution. All of this cannot be ignored when it comes to programming
872 VI, 0,78 | by the priest who, while illuminating them with his priestly service,
873 V, 1,55 | Christian anthropology, and thus illumine the authentic meaning of
874 I, 0,9 | becoming more explicit. This is illustrated in the desire for "desert
875 Intro, 0,2 | which the evangelist Mark illustrates in these words: "And he
876 II, 0,16 | as if the Church could be imagined as already established without
877 VI, 0,76 | ministry which they have imbibed during their seminary years.
878 V, 1,48 | present culture, which is imbued with secularism, greed and
879 V, 2,60 | one same liturgy (which imbues life with a spirit of prayer)
880 II, 0,16 | united in a kind of mutual immanence. The priest's relation to
881 IV, 0,36 | greater than hers to the immense love of God. (103)~
882 VI, 0,81 | It is a very delicate but immensely valuable psychological means.
883 V, 1,47 | ministry of the word, should immerse themselves in the Scriptures
884 II, 0,18 | who are deeply and fully immersed in the mystery of Christ
885 V, 1,58 | to the sick; caring for immigrants, refugees and nomads; and
886 IV, 0,37 | God's will is seen as an immutable and unavoidable fate to
887 II, 0,14 | side and lived with them, imparting his teaching of salvation
888 V, 1,48 | self - offering, which will impel them to unite the offering
889 II, 0,18 | and charity of Christ, and impelled by the desire and imperative
890 V, 1,52(160)| Philosophiae studia in Seminariis impensius promovendi (Jan. 20, 1972).~
891 II, 0,18 | impelled by the desire and imperative to proclaim Christ's salvation
892 VI, 0,72 | itself, to the provision of impersonal services, even if these
893 III, 0,23 | criterion, measure and impetus for the priest's love and
894 I, 0,7 | experience; and to what does not impinge on their own habits. In
895 VI, 0,75 | demand, whether explicit or implicit, which insistently comes
896 Intro, 0,3 | some way, explicitly or implicitly, had to do with the presence
897 V, 1,53 | only because of what they imply for his personal life but
898 IV, 0,37 | present many threats and can impose distorted and false visions
899 VI, 0,70 | the bishop who prays and imposes his hands. The priest then
900 IV, 0,35 | receive his vocation not by imposing his own personal conditions,
901 VI, 0,75 | repute. We are treated as impostors, and yet are true; as unknown,
902 V, 1,44 | lives it in a reductive and impoverished way by linking it solely
903 VI, 0,80 | help to prevent cultural impoverishment or getting entrenched in
904 I, 0,8 | become totally dominated and imprisoned by an individualistic, materialistic
905 VI, 0,75 | hardships, calamities, beatings, imprisonments, tumults, labors, watching,
906 V, 1,44 | affections and instinctive impulses intact, candidates to the
907 VI, 0,74 | particular church in which he is incardinated, joined by a bond that is
908 III, 0,31 | spiritual life. In this sense, "incardination" cannot be confined to a
909 V, 1,55 | with the mystery of the incarnation of the word of God and with
910 III, 0,27 | and demands, virtues and incentives which are summed up in pastoral
911 Intro, 0,2 | more up - to - date and incisive in present circumstances,
912 VI, 0,72 | doctrine and overcome the inclination, both in himself and others,
913 V, 1,48 | and have been made less inclined and open to these very elements
914 V, 3,69 | formation, priestly formation included, is ultimately a self formation.
915 I, 0,7 | upon a life project which includes a spiritual and religious
916 IV, 0,37 | so that every vocation, including the priestly vocation, will
917 IV, 0,36 | God who calls, finds its incomparable model, indeed its living
918 V, 1,55 | cultural elements that are incompatible with the faith and Christian
919 V, 1,44 | remains a being that is incomprehensible for himself; his life is
920 I, 0,7 | widespread and persuasive; an incorrectly understood pluralism in
921 I, 0,6 | These are evident in an increased love of the sacred Scriptures;
922 VI, 0,77 | which they themselves have inculcated in the faithful -- that
923 VI, 0,71 | seminary, its aim cannot be the inculcation of a purely "professional"
924 VI, 0,72 | discharge the mission which is incumbent on him when responding to
925 VI, 0,70 | is marked permanently and indelibly in his inner being as a
926 IV, 0,35 | never bestowed outside of or independently of the Church. Instead it
927 V, 1,46 | Optatam Totius would seem to indicate a triple path to be covered:
928 II, 0,18 | and definitive salvation, indicates the time of the Church.
929 V, 0,42 | some established points, indicating some essential goals, making
930 I, 0,7 | gap between affluent and indigent peoples. In this way tension
931 I, 0,9 | tendencies, utopian claims, indiscriminate forms of socialization and
932 IV, 0,37 | total autonomy, the sole and indisputable basis for personal choices,
933 VI, 0,74 | tied with a personal and indissoluble bond to Christ the one priest.
934 V, 3,65 | different members have -- be it individually or as members of a body --
935 IV, 0,36 | lovingly to him. These two indivisible aspects of vocation, God'
936 III, 0,19 | of the People of God are "inebriated" and "sealed" with the Spirit (
937 II, 0,12 | arises from the depths of the ineffable mystery of God, that is,
938 III, 0,25 | In other words, he is not inert and passive, but rather
939 I, 0,9 | to making more keen and inescapable the fundamental question
940 I, 0,9 | the recognition of the inestimable value of the person; the
941 V, 1,46 | in communion with him. So inexhaustible is the mystery of the imitation
942 III, 0,26 | priestly existence, suffers an inexorable decline if by negligence
943 IV, 0,36 | vocation, is the history of an inexpressible dialogue between and human
944 III, 0,19 | to God and shares in the infinite holiness of God, who calls
945 IV, 0,38 | Christian prayer, plays an influential and indispensable role in
946 V, 2,63 | seminary later on it is not infrequent to find that God's call
947 V, 1,55 | certain problems which not infrequently raise difficulties, tensions
948 IV, 0,41 | Catholic school), it can infuse "in the hearts of boys and
949 V, 1,53 | himself if he is lacking the infused wisdom of God."( 168)~
950 VI, 0,70 | charity: The Holy Spirit, who infuses pastoral charity, introduces
951 V, 2,64 | gift of the Holy Spirit has initiated in them.~We should also
952 I, 0,7 | the worsening of social injustices and the concentration of
953 IV, 0,41 | dimension of vocation as an innate and fundamental value of
954 I, 0,10 | needed is a "scientific" inquiry in order to sketch a precise
955 II, 0,16 | relation to the Church is inscribed in the very relation which
956 I, 0,7 | it renders human reason insensitive to an encounter with revelation
957 V, 1,53 | At the same time, faith inserts believers in the Church
958 III, 0,26 | 26. Thanks to the insightful teaching of the Second Vatican
959 III, 0,31 | his spiritual life. ~Other insights or reference to other traditions
960 I, 0,10 | they are neither few nor insignificant. However, to surmount these
961 V, 1,59 | The recent synod too has insisted upon pastoral solicitude
962 IV, 0,40 | ask for it with trusting insistence from those who are their
963 VI, 0,75 | explicit or implicit, which insistently comes from all those whom
964 V, 1,57 | The Council text insists upon the coordination of
965 V, 0,42 | But the spirit which must inspire and sustain her remains
966 VI, 0,76 | is a duty, in the first instance, for young priests. They
967 II, 0,11 | identity -- has striven to instill hope in the wake of these
968 VI, 0,74 | particular features of each institute and each spiritual tradition,
969 V, 1,50 | It is necessary also to instruct and educate the lay faithful
970 IV, 0,41 | is the priests' part as instructors of the people in the faith
971 V, 1,56 | as a consequence of the insufficient and defective basic education
972 V, 1,44 | and instinctive impulses intact, candidates to the priesthood
973 VI, 0,71 | promoting a general and integral process of constant growth,
974 VI, 0,71 | their active and harmonious integration, based on pastoral charity
975 V, 1,52(161)| Desideravi intellectu videre quod credidi, et
976 V, 1,53 | own faith (fides quaerens intellectum), with the aim of reaching
977 V, 2,62 | possible to develop an "intelligentia fidei" (an understanding
978 I, 0,10 | Gospel so that in a language intelligible to every generation, she
979 III, 0,25 | activities what the Church intends to do. This bond tends by
980 III, 0,26 | demands of the priest an intense spiritual life, filled with
981 I, 0,7 | starting out at times with good intentions -- ends up by hindering
982 I, 0,6 | exchange of information and interaction of cultures, there is a
983 Conclu, 0,82 | authority. With her example and intercession the Blessed Virgin keeps
984 II, 0,12 | through this multiple and rich interconnection of relationships which arise
985 V, 2,60 | community, be it diocesan or interdiocesan, or even religious, the
986 III, 0,29 | in full: "While in no way interfering with the discipline of the
987 II, 0,16 | rather of ones which are interiorly united in a kind of mutual
988 I, 0,6 | population to a more specific international solidarity and a new ordering
989 V, 1,53 | intimate coordination and interpenetration are what make for true theology
990 VI, 0,74 | proper relationship and interplay between the values of the
991 I, 0,10 | signs of the times and of interpreting them in the light of the
992 I, 0,10 | not always easy to give an interpretive reading capable of distinguishing
993 V, 1,44 | something commonplace, since it interprets and lives it in a reductive
994 V, 1,53 | are intimately connected, intertwined: Their intimate coordination
995 III, 0,26 | sacrament of penance at regular intervals and in a spirit of genuine
996 IV, 0,36 | comes the free and gracious intervention of God who calls. It is
997 V, 3,67 | their teaching of theology introduce future priests to sacred
998 I, 0,7 | way tension and unrest are introduced into everyday life, deeply
999 V, 1,59 | capable of proposing and introducing the lay faithful, the young
1000 I, 0,7 | even the appeal to the inviolability of the individual conscience --
1001 V, 1,47 | this revelation, then, the invisible God (cf. Col. 1:15; 1 Tm.
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