000-deriv | descr-invis | invit-safet | sanct-yours
bold = Main text
Chapter, Paragraph, Number grey = Comment text
1002 IV, 0,37 | and permanent dialogue, inviting them, as his children, to
1003 I, 0,8 | ethical process of turning inward toward self, a situation
1004 V, 2,63(198)| In Iohannem Evangelistam Expositio,
1005 V, 1,45 | from this fundamental and irrepressible religious need. In the light
1006 VI, 0,70 | share in a permanent and irreversible way of life and is entrusted
1007 IV, 0,39 | the Church feels herself irrevocably committed to the task of
1008 II, 0,11 | the words of the prophet Isaiah which he had just read,
1009 V, 1,54 | missiology, ecumenism, Judaism, Islam and other religions.~
1010 VI, 0,77 | sustained fashion, and not to isolate themselves either from the
1011 V, 1,55 | pastoral aim. This raises the issue of the pastoral nature of
1012 V, 1,55 | relationship between statements issued by the magisterium and theological
1013 V, 1,53(168)| Itinerarium mentis in Deum, Prol., 4:
1014 VI, 0,70 | There is no profession, job or work which does not require
1015 V, 2,61 | third, attention to the "journeyer," that is, the individual
1016 VI, 0,72 | hopes and expectations, the joys and burdens which are part
1017 V, 1,54 | of missiology, ecumenism, Judaism, Islam and other religions.~
1018 I, 0,10 | judges all things and is judged by no one (cf. 1 Cor. 2:
1019 I, 0,10 | the gift of wisdom, which judges all things and is judged
1020 V, 1,47 | becomes our new basis for judging and evaluating persons and
1021 V, 1,43 | especially, to be balanced in judgment and behavior.( 124) A simple
1022 V, 1,43 | express serene and objective judgments.~Future priests should therefore
1023 V, 3,68(213)| Swiss clergy, Einsiedeln (June 15, 1984), 10: Insegnamenti
1024 V, 1,58 | not simply that which is justified by pastoral charity.~If
1025 V, 2,61 | correspondence with one aim which justifies the existence of the seminary:
1026 V, 2,61 | specific finality which alone justify the existence of the seminary,
1027 I, 0,9 | small fashion to making more keen and inescapable the fundamental
1028 V, 1,47 | be won over by it (cf. 1 Kgs. 19:11ff.).~
1029 VI, 0,75 | as punished, and yet not killed; as sorrowful, yet always
1030 VI, 0,75 | knowledge, forbearance, kindness, the Holy Spirit, genuine
1031 II, 0,11 | who is priest, prophet and king.~These are the features
1032 II, 0,13 | in the Old Testament -- kings, priests and prophets --
1033 V, 1,52(161)| et multum disputavi et laboravi," De Trinitate XV, 28: CCL
1034 V, 1,52 | believed, and I have argued and labored greatly."( 161)~For a deeper
1035 VI, 0,75 | imprisonments, tumults, labors, watching, hunger; by purity,
1036 V, 1,43 | necessary foundation if it lacked a suitable human formation."( 123)
1037 V, 1,53 | enough for him to read if he lacks devotion, or to engage in
1038 III, 0,25 | with the mission: "Feed my lambs" (Jn. 21:15). Jesus first
1039 V, 1,44 | cultural atmosphere which "largely reduces human sexuality
1040 I, 0,6 | churches and their ever - larger role in the defense and
1041 | later
1042 VI, 0,72 | weeping for the death of Lazarus, and so on. ~The People
1043 VI, 0,80 | field, as a result of mental laziness. They help to foster a greater
1044 III, 0,20 | have been placed as your leader, following the Lord's command,
1045 I, 0,9 | more actively involved as leaders in the ecclesial community,
1046 | least
1047 V, 2,63(198)| Evangelistam Expositio, c. 21, lect. V, 2.~
1048 V, 1,47 | reading of the word of God (lectio divina), a humble and loving
1049 V, 1,58 | experiencing the ministries of lector, acolyte and deacon.~
1050 Intro, 0,4 | I take up anew the rich legacy resulting from the reflections,
1051 V, 1,50 | be considered just as a legal norm or as a totally external
1052 V, 1,59 | This awareness, while never lessening the pastor's genuine sense
1053 I, 0,9 | such as radical rebellion, libertarian tendencies, utopian claims,
1054 II, 0,11 | to the blind, to set at liberty those who are oppressed,
1055 I, 0,10 | because in each one there may lie hidden some value which
1056 Intro, 0,2 | diocesan and religious, and lifelong assiduous care for their
1057 Conclu, 0,82 | stood beside him when he was lifted~up from the earth~consumed
1058 III, 0,32 | particular church does not limit the activity and life of
1059 IV, 0,39 | thereby conditioning them or limiting their freedom; quite the
1060 I, 0,10(15) | Circumstances of the Present Day," Lineamenta, 5-6. ~
1061 V, 1,52 | man and the phenomena and lines of development of society,
1062 III, 0,26 | of God. Knowledge of its linguistic or exegetical aspects, though
1063 V, 1,44 | and impoverished way by linking it solely with the body
1064 V, 1,47 | man who welcomes them, who listens to them gladly and shows
1065 V, 1,43 | reflected with particular liveliness in his attitudes toward
1066 VI, 0,72 | shepherd, creates a bond which, located in the priest's very being,
1067 V, 1,48(143)| St. Augustine, In lohannis Evangelium Tractatus, 26,
1068 I, 0,10 | it's expectations, its longings and its often dramatic characteristics."( 16)~
1069 III, 0,21 | presumption of desire of "lording over" those in their charge (
1070 III, 0,21 | many, because the Lord of Lords did not disdain to make
1071 Intro, 0,3 | today from an excessive loss of energy in their ever
1072 V, 1,49 | understand that it is not their lot in life to lord it over
1073 V, 1,43 | whatever is pure, whatever is lovely, whatever is gracious, if
1074 V, 1,43 | to love the truth, to be loyal, to respect every person,
1075 VI, 0,81 | it may lead, with utter loyalty. It retains its beneficial
1076 II, 0,11 | 20). What the evangelist Luke says about the people in
1077 IV, 0,35 | a mystery of vocation, a luminous and living reflection of
1078 I, 0,8 | and facing obstacles.~The lure of the so - called "consumer
1079 V, 1,48(144)| Liturgy of the Hours, Magnificat Antiphon of Second Vespers
1080 Intro, 0,4 | substitute for it. You carry the main burden of priestly ministry
1081 VI, 0,77 | tempted to presume he can manage on his own, as if his own
1082 VI, 0,72 | they must attain "to mature manhood, to the measure of the stature
1083 V, 2,60 | we have referred to the Marcan tradition which stresses
1084 IV, 0,34 | it is not a secondary or marginal matter, or the business
1085 III, 0,30 | sinners and all those on the margins of society, following the
1086 III, 0,29 | and particular cases of married clergy who convert to Catholicism,
1087 II, 0,18 | forth to make known the marvels of him who out of darkness
1088 I, 0,7 | ideologies which had made materialism a dogma and the refusal
1089 I, 0,8 | imprisoned by an individualistic, materialistic and hedonistic interpretation
1090 III, 0,22 | and even with a kind of maternal tenderness, capable of bearing "
1091 IV, 0,41 | virtue of the sacrament of matrimony shares in its own unique
1092 I, 0,7 | phenomenon of subjectivism in matters of faith. An increasing
1093 V, 1,54 | coordination.~In reflecting maturely upon the faith, theology
1094 II, 0,15 | your family his paschal meal. He calls them to lead your
1095 I, 0,6 | for God and for an active meaningful relationship with him is
1096 V, 1,44 | for himself; his life is meaningless, if love is not revealed
1097 V, 1,52 | truth is not created or measured by man but is given to man
1098 V, 3,69 | a welcome for the human "mediating" forces which the Spirit
1099 IV, 0,35 | from" the Church and her mediation, not only does it come to
1100 II, 0,13 | Jesus, Moses and all other "mediators" between God and his people
1101 II, 0,12 | by the Father through the mediatorship of Jesus Christ, to whom
1102 VI, 0,72(216)| Borromeo, Acta Ecclesiae Mediolanensis, Milan 1599, 1178.~
1103 V, 1,47 | formation is the prayerful and meditated reading of the word of God (
1104 V, 1,56 | available a more effective medium for intellectual formation.
1105 VI, 0,75 | varied the difficulties he meets, even in the most uncomfortable
1106 VI, 0,80 | pastoral field, as a result of mental laziness. They help to foster
1107 V, 1,53(168)| Itinerarium mentis in Deum, Prol., 4: Opera
1108 II, 0,14 | apostles, not by any special merit of their own, but only through
1109 I, 0,7 | by the mass media whose messages are more widespread and
1110 II, 0,14 | the Holy Spirit, the same messianic authority which he had received
1111 VI, 0,72(216)| Ecclesiae Mediolanensis, Milan 1599, 1178.~
1112 I, 0,5 | priests who, in the preceding millennia, have animated the life
1113 I, 0,7 | exercise of dialogue, open - mindedness, good relations and a just
1114 V, 3,68 | duties of the institution and mindful of ecclesiastical discipline,
1115 I, 0,7 | 7. Mingled with these and other positive
1116 VI, 0,74 | ministry: from mysterium to ministerium. "Unity among the priests
1117 III, 0,25(65) | Bibliotheca Casinensis, in "Miscellenea Augustiniana," Vol. 1, ed.
1118 V, 1,54 | likewise true of the study of missiology, ecumenism, Judaism, Islam
1119 III, 0,32 | have the mind and heart of missionaries open to the needs of the
1120 V, 1,51 | indifference, by a widespread mistrust regarding the real capacity
1121 V, 1,55 | lacking, one needs to avoid misunderstandings and confusion, and to know
1122 I, 0,10 | situation where there is a mixture of difficulties and potentialities,
1123 V, 1,55 | message through the cultural modes of their age and to direct
1124 VI, 0,71 | adaptations, updating and modifications, but without sharp breaks
1125 V, 1,43 | important that the priest should mold his human personality in
1126 V, 3,69 | his freedom to welcome the molding action of the Spirit. But
1127 VI, 0,81(232)| G.B. Moneini, Pastorl Letter on the Moral
1128 III, 0,30 | which puts all its trust in money and in material security."( 84)~
1129 II, 0,13 | 28). Compared with Jesus, Moses and all other "mediators"
1130 Conclu, 0,82 | on you~to celebrate your motherhood~and to contemplate with
1131 Conclu, 0,82 | docile and subject to her motherly authority. With her example
1132 Conclu, 0,82 | to families. May parents, mothers in particular, be generous
1133 III, 0,28 | obedience, when it is properly motivated and lived without servility,
1134 I, 0,6 | is not only a constant motive to examine our consciences
1135 III, 0,27 | proposes in the Sermon on the Mount (cf. Mt. 5-7), and among
1136 VI, 0,72 | Cana, a friend's family, moved by the hungry crowd who
1137 I, 0,7 | resulting in multiracial and multi - religious societies. While
1138 VI, 0,78 | commitment to formation. The multiplication of responsibilities and
1139 Intro, 0,2 | culture of our age; by the multiplicity and diversity of contexts
1140 I, 0,7 | religions, thereby resulting in multiracial and multi - religious societies.
1141 Conclu, 0,82 | have compassion for the multitudes and to give them the bread
1142 V, 1,52(161)| videre quod credidi, et multum disputavi et laboravi,"
1143 III, 0,26 | God the Father."( 71) This munus regendi represents a very
1144 V, 1,57 | of the Venerable Bede: "Nam et Ecclesia quotidie gignit
1145 III, 0,28 | priestly ministry must be named that disposition of soul
1146 V, 1,43 | toward others as we see narrated in the Gospels. The ministry
1147 III, 0,25(65) | St. Augustine, Sermo de Nat. Sanct. Apost. Petri et
1148 II, 0,13 | kingdom of priests and a holy nation" (Ex. 19:6). According to
1149 V, 1,46 | It is the proclamation, nay the gift, of a personal
1150 Conclu, 0,82 | you had John, your son, near at hand;~accept from the
1151 V, 2,60 | their usual work, from their nearest and dearest (cf. Mk. 1:16-
1152 V, 1,52(160)| Education, Letter to Bishops De necessitate Philosophiae studia in Seminariis
1153 IV, 0,40 | will never regret having neglected or put in second place so
1154 V, 1,58 | priesthood and (certainly not neglecting their studies) in relation
1155 III, 0,26 | inexorable decline if by negligence or for some other reason
1156 IV, 0,36 | Immediately they left their nets and followed him" (Mt. 4:
1157 | next
1158 I, 0,7(12) | Paul VI, homily at the ninth session of the Second Vatican
1159 III, 0,26 | community, of an "elder" in the noblest and richest sense of the
1160 V, 1,47 | in prayer in a context of noise and agitation like that
1161 V, 1,58 | immigrants, refugees and nomads; and various social works
1162 | nonetheless
1163 V, 1,50 | considered just as a legal norm or as a totally external
1164 V, 1,49 | preparation to the priesthood normally takes, is a necessary condition
1165 V, 2,60 | identity constitutes the normative ideal which stimulates the
1166 III, 0,26 | and this would also be noticed by the community of which
1167 V, 1,46 | today's culture, and man, notwithstanding appearances to the contrary,
1168 V, 2,64 | present appears with some novel features and with a certain
1169 I, 0,9 | tendencies which bring about and nurture in the heart of adolescents
1170 I, 0,7 | to the universality and objectivity of the doctrine of the faith
1171 IV, 0,36 | conscious, generous, total....Oblations, we call them: Here lies
1172 I, 0,7 | breakup of the family and an obscuring or distorting of the true
1173 II, 0,14 | Spirit, teaching them to observe all that I have commanded
1174 Intro, 0,3 | Synods of Bishops. Already in October 1967, the first general
1175 I, 0,10 | becoming absolutes and at odds with one another. The same
1176 VI, 0,79 | institutes; seminaries, offices and federations that bring
1177 IV, 0,41 | way be delegated to some "official" group (priests in general
1178 V, 1,47 | deacons or catechists, are officially engaged in the ministry
1179 V, 1,53(168)| in Deum, Prol., 4: Opera Omnia, Tomus V, Ad Aquas Claras
1180 IV, 0,38 | account of this "discovery" opened the way to a meeting: "He
1181 V, 1,53(168)| mentis in Deum, Prol., 4: Opera Omnia, Tomus V, Ad Aquas
1182 V, 1,53 | influence on the Church and operates mainly through the ministry
1183 V, 1,53 | its permanent principle of operation,( 164) and that the whole
1184 V, 1,56 | It is necessary to oppose firmly the tendency to play
1185 I, 0,9 | ideologies, the heavily critical opposition to a world of adults who
1186 II, 0,11 | at liberty those who are oppressed, to proclaim the acceptable
1187 III, 0,30 | to promote a preferential option for the poor. The latter,
1188 IV, 0,35(98) | St. Cyprian, De Dominica Oratione, 23: CCL 3/A, 105.~
1189 III, 0,25 | unworthy ministers, yet God ordinarily prefers to show his wonders
1190 III, 0,31 | not the result of purely organizational and disciplinary needs.
1191 V, 1,45 | possesses the unmistakable originality which derives from evangelical "
1192 | ours
1193 VI, 0,70 | rekindling" is not only the outcome of a task entrusted to the
1194 I, 0,10 | the present day, briefly outlined above in general terms and
1195 I, 0,8 | personality which opens them outward in an act of self - giving,
1196 V, 1,44 | A love for Christ, which overflows into a dedication to everyone,
1197 V, 2,62 | the other hand, we cannot overlook the many and deep diversities
1198 III, 0,26 | essentials, freedom from overly subjective viewpoints, personal
1199 VI, 0,70 | proper justice: The priest owes it to God's people, whose
1200 III, 0,25(65) | Typ. Poligl. Vat., 1930, p. 404.~
1201 VI, 0,70 | effective. The need to "keep pace" with the path of history
1202 VI, 0,78 | rejection or despair at times of pain, illness, death: All the
1203 III, 0,22 | capable of bearing "the pangs of birth" until "Christ
1204 V, 3,69 | awareness that the agent par excellence of his formation
1205 I, 0,7 | themselves indifferent and "paralyzed" as it were when they come
1206 IV, 0,41 | particular church to each of its parishes and to every part of the
1207 V, 1,53 | the Church and makes them partake in the life of the Church
1208 II, 0,15 | sufferings of Christ as well as a partaker in the glory that is to
1209 I, 0,7 | ways which are ever more partial and conditional, with a
1210 I, 0,8 | faith and to belong only partially and conditionally to the
1211 V, 1,52(162)| Paul VI, Address to the participants in the 21st Italian Biblical
1212 V, 1,44 | his own, if he does not participate intimately in it.( 126)~
1213 III, 0,24 | out: Sit amoris officium pascere dominicum gregem.( 60) This
1214 III, 0,26 | namely Christ himself our pasch and the living bread which
1215 III, 0,25 | we receive nourishment (pascimur vobiscum). May the Lord
1216 III, 0,25 | We are your shepherds (pascimus vobis), with you we receive
1217 V, 1,55 | tendencies which quickly pass (the so - called trends)
1218 IV, 0,37 | route without in any way passing through the community. Its
1219 VI, 0,81(232)| G.B. Moneini, Pastorl Letter on the Moral Sense.
1220 III, 0,22 | He leads them to green pastures and still waters (cf. Ps.
1221 Conclu, 0,82 | Christ the good shepherd, pattern their hearts on his, be
1222 III, 0,25(65) | Sanct. Apost. Petri et Pauli ex Evangelio in quo ait:
1223 III, 0,20 | the "mission" or ministry peculiar to the priest; which equips
1224 V, 3,66 | one that is professional, pedagogical, spiritual, human and theological,
1225 III, 0,26 | heart so that it may deeply penetrate his thoughts and feelings
1226 II, 0,18 | they should therefore be penetrated and animated by a profound
1227 V, 1,55 | the fact that the Gospel penetrates the very life of cultures,
1228 Conclu, 0,82 | outpouring of the Spirit of Pentecost.~The Lord's promise calls
1229 V, 1,47 | spiritual atmosphere vital for perceiving God's presence and for allowing
1230 V, 3,66 | Church and a more precise perception of what it is to be a priest
1231 V, 1,58 | he strives to promote its perfecting, that the only redemption
1232 IV, 0,36 | grace in vocation is most perfectly proclaimed in the words
1233 V, 2,64 | they lack the quality of permanence, such groups can offer a
1234 VI, 0,70 | way the priest is marked permanently and indelibly in his inner
1235 III, 0,32 | willing and ready, with the permission or at the urging of their
1236 III, 0,29 | so, the more humbly and perseveringly priests should join with
1237 I, 0,7 | necessary unity of faith; a persistent diffidence toward and almost
1238 Intro, 0,2 | their communities about a persisting scarcity of clergy; and
1239 III, 0,33 | actions which you perform in persona Christi -- seeks to be expressed
1240 IV, 0,40 | rediscover the great tradition of personage spiritual guidance which
1241 III, 0,30 | without traveling bag or personalities, following only the will
1242 V, 3,66 | rector. The body of formation personnel should witness to a truly
1243 III, 0,25(65) | Sermo de Nat. Sanct. Apost. Petri et Pauli ex Evangelio in
1244 III, 0,30 | words to the Christians at Philippi, the priest should have "
1245 V, 1,43 | the apostle Paul to the Philippians: "Whatever is true, whatever
1246 V, 1,52(160)| to Bishops De necessitate Philosophiae studia in Seminariis impensius
1247 V, 1,50 | acceptance of solitude and on a physically and psychologically sound
1248 II, 0,18 | are well have no need of a physician, but those who are sick;
1249 V, 2,61 | goal which determines its physiognomy: the vocational accompanying
1250 I, 0,10 | sketch a precise and concrete picture of today's socio - cultural
1251 IV, 0,38 | petition. This prayer, the pivot of all pastoral work for
1252 II, 0,15 | wisdom and love you have planned that this one priesthood
1253 VI, 0,79 | in which his vocation was planted and nourished, an indispensable
1254 V, 2,63 | superiors -- the parents too playing their appropriate part --
1255 IV, 0,38 | of all Christian prayer, plays an influential and indispensable
1256 V, 1,48 | the consoling joy of the plea for forgiveness (cf. Ps.
1257 Conclu, 0,82 | cf. Mk. 6:30ff.), and it pleads to be allowed to beat in
1258 I, 0,7 | subjectively attached to what pleases them; to what corresponds
1259 V, 1,44 | the body and with selfish pleasure."( 127) Sometimes the very
1260 V, 1,48 | grace and we are given a pledge of the glory that is to
1261 III, 0,21(47) | Morin Guelferbytanus, 32, 1: PLS 2, 637.~
1262 IV, 0,37 | evangelization which never tires of pointing to the true face of God,
1263 III, 0,25(65) | Morin, O.S.B., Rome, Typ. Poligl. Vat., 1930, p. 404.~
1264 V, 1,52 | education, economics and politics, and the science of social
1265 III, 0,28 | communion with the supreme pontiff and the episcopal college,
1266 VI, 0,76 | neighboring churches to pool resources and draw up suitable
1267 V, 1,48 | the conditions of life are poorer and young people live in
1268 I, 0,6 | many sectors of the world population to a more specific international
1269 I, 0,7 | above all among people and populations whose faith has not matured.~
1270 I, 0,5 | life? What difficulties are posed by our times, and what new
1271 III, 0,26 | order that he himself may possess and give to the faithful
1272 VI, 0,75 | having nothing, and yet possessing everything" (2 Cor. 6:3-
1273 I, 0,8 | to the logic of selfish possession and the exploitation of
1274 III, 0,26 | servant. He is not the sole possessor of the word; in its regard
1275 II, 0,16 | should it be considered as posterior to the ecclesial community,
1276 VI, 0,74(221)| distribution of the clergy Postquam Apostoli (March 25, 1980):
1277 I, 0,6 | continued development of the potential offered by science and technology
1278 V, 1,48 | again, and continues to pour out his holy and sanctifying
1279 I, 0,6 | increasingly witnessing a powerful thirst for justice and peace;
1280 II, 0,14 | Twelve entirely special powers with regard to the future
1281 IV, 0,41 | is fully integrated and practically identified with it. It is
1282 VI, 0,81 | responsibility in the one who practices it. Whereas for the one
1283 V, 1,43 | there is anything worthy of praise, think about these things" (
1284 IV, 0,38 | who, in union with Mary, prayerfully awaited the outpouring of
1285 III, 0,32 | have at heart, in their prayers and particularly at the
1286 VI, 0,70 | words of the bishop who prays and imposes his hands. The
1287 V, 1,47 | anyone becomes 'an empty preacher of the word of God to others,
1288 V, 2,63 | tends to show itself in the preadolescent years or in the earliest
1289 VI, 0,80 | though they may be common and prearranged.~Let us recall, in the first
1290 VI, 0,72 | that the meditation which precedes, accompanies and follows
1291 I, 0,5 | the priests who, in the preceding millennia, have animated
1292 Intro, 0,3 | which were submitted to my predecessor Pope Paul VI and read at
1293 Intro, 0,3 | those of their immediate predecessors. In addition, they live
1294 III, 0,19 | love," by virtue of our predestination to be his adopted children
1295 III, 0,29 | the Council states that "preeminent among these counsels is
1296 II, 0,15 | joyful gratitude by the Preface of the liturgy of the Chrism
1297 III, 0,25 | ministers, yet God ordinarily prefers to show his wonders through
1298 III, 0,29 | Christ and his Church which prefigures and anticipates the perfect
1299 V, 2,63 | providing a careful though preliminary discernment and accompaniment.
1300 III, 0,29 | conferring the order of presbyter only on men who have given
1301 Conclu, 0,82 | obtain for the Order of Presbyters~a full measure of gifts,~
1302 V, 1,59 | effective sign of grace, the prescience of the Trinity in the Christian
1303 V, 3,67 | but is above all the presentation of the point of view which
1304 III, 0,26 | proper interpretation and preserve its authentic meaning.( 68)~
1305 I, 0,8 | men are continually under pressure and facing obstacles.~The
1306 VI, 0,77 | priest can be tempted to presume he can manage on his own,
1307 VI, 0,80 | important. They help to prevent cultural impoverishment
1308 IV, 0,37 | reminds us of the obstacles preventing or eliminating one's free
1309 II, 0,16 | as a sign of the absolute priority and gratuitousness of the
1310 I, 0,7 | flight from responsibility. Prisoners of the fleeting moment,
1311 IV, 0,40(111)| has of defending his own privacy"; cf. Canon 642.~
1312 I, 0,7 | are also, however, many problematic or negative elements. ~Rationalism
1313 IV, 0,38 | altar, ardent but gentle proclaimers of the Gospel."( 107)~In
1314 III, 0,26 | being evangelized.( 67) He proclaims the word in his capacity
1315 V, 2,60 | service. This institution has produced many good results down the
1316 III, 0,31 | Church herself, which we profess in the Creed to be a "communion
1317 VI, 0,70 | taken in common with other professions, that is, as a service directed
1318 V, 1,49 | charitable dimension, and can profitably make use of a proper devotion
1319 III, 0,23 | this was the explicit and programmatic teaching of Jesus when he
1320 V, 2,60 | life each of its members progresses, there shine forth the Spirit
1321 VI, 0,79 | ecclesial community are progressing.~To fulfill his responsibility
1322 V, 1,57 | carry out, with a necessary progression and always in harmony with
1323 II, 0,15 | appointed by the Lord, progressively carried out their mission
1324 V, 1,53(168)| Itinerarium mentis in Deum, Prol., 4: Opera Omnia, Tomus
1325 I, 0,6 | religiosity without God and the proliferation of many sects. For all children
1326 V, 1,53(165)| St. Thomas, In I Sentent. Prolog., q. l, a. 1-5.~
1327 V, 1,48 | humanity, as a response and prolonging of the charity of God toward
1328 Intro, 0,2 | witnesses to it; by the promising number of priestly vocations
1329 I, 0,7 | capacity to become better promoters of evangelization.~
1330 V, 1,55 | distortions of the faith, and promotes, with the authority received
1331 V, 1,52(160)| in Seminariis impensius promovendi (Jan. 20, 1972).~
1332 VI, 0,74 | mission of salvation, with a prompt and heartfelt esteem for
1333 IV, 0,38 | able to follow that call promptly and generously.~The Church
1334 III, 0,29 | only on men who have given proof that they have been called
1335 V, 2,62 | this prior preparation or "propaedeutic period": the duration, place,
1336 III, 0,30 | as ;f they were his own property, but rather something for
1337 I, 0,7 | more necessary to him in proportion -- as a wide availability
1338 III, 0,29 | this matter in an important proposal which deserves to be quoted
1339 III, 0,27 | evangelical counsels" which Jesus proposes in the Sermon on the Mount (
1340 V, 1,59 | should become capable of proposing and introducing the lay
1341 I, 0,8 | educate them in it. So, the prospect of having a vocation to
1342 IV, 0,41 | its active agents, as its protagonists, the ecclesial community
1343 III, 0,22 | their return. He gathers and protects them. He knows them and
1344 V, 1,48 | spiritual life which often prove to be particularly arduous
1345 V, 3,66 | particular charisms and proven competence. We can expect
1346 VI, 0,79 | his mission. The plan of providence chose the priest's family
1347 IV, 0,41 | groupings of lay people are proving a particularly fertile field
1348 VI, 0,72 | an end in itself, to the provision of impersonal services,
1349 III, 0,20 | particularly rich and thought - provoking synthesis of the priest'
1350 III, 0,22 | joyfully announced by the psalmist and the prophet Ezekiel (
1351 VI, 0,72 | offering. If you recite the psalms in choir, meditate to whom
1352 V, 1,44 | her aspects -- physical, psychic and spiritual -- and which
1353 V, 1,50 | and on a physically and psychologically sound personal state. Therefore,
1354 II, 0,14 | reason, already during his public ministry (cf. Mt. 16:18),
1355 V, 1,50 | Formation in Priestly Celibacy published by the Congregation for
1356 VI, 0,75 | and behold, we live; as punished, and yet not killed; as
1357 VI, 0,75 | labors, watching, hunger; by purity, knowledge, forbearance,
1358 VI, 0,74 | of the bishop, generously putting their own charism at the
1359 V, 1,53(165)| In I Sentent. Prolog., q. l, a. 1-5.~
1360 V, 1,53(164)| Fides, quae est quasi habitus theologiae":
1361 V, 1,53 | about his own faith (fides quaerens intellectum), with the aim
1362 V, 1,46 | Christ." This, along with the quaerere Deum (the search for God),
1363 V, 1,43 | priest not be arrogant, or quarrelsome, but affable, hospitable,
1364 V, 1,53(164)| Fides, quae est quasi habitus theologiae": In
1365 Conclu, 0,82 | full measure of gifts,~O Queen of the Apostles.~O Mother
1366 V, 2,61 | of seminaries: "Without questioning the validity of the classical
1367 V, 1,43 | the same in others, and quick to understand, forgive and
1368 V, 1,55 | and from tendencies which quickly pass (the so - called trends)
1369 III, 0,25(65) | et Pauli ex Evangelio in quo ait: Simon Iohannis diligis
1370 V, 1,52(161)| Desideravi intellectu videre quod credidi, et multum disputavi
1371 V, 1,57 | the Church herself, to quote the felicitous expression
1372 V, 1,57 | Venerable Bede: "Nam et Ecclesia quotidie gignit Ecclesiam."( 181)
1373 Intro, 0,4 | whether diocesan or religious.~Quoting from the "Final Message
1374 III, 0,20 | reuniting the whole human race with heavenly power. Therefore,
1375 I, 0,7 | concentrations of people of different races and religions, thereby resulting
1376 III, 0,22 | the priest's life ought to radiate this spousal character,
1377 III, 0,29 | difficulties and objections raised down the centuries -- of
1378 V, 1,55 | and Christian living, and raising their values to the mystery
1379 IV, 0,41 | always present in the whole range of ordinary pastoral work,
1380 I, 0,9 | style of reciprocity in the rapport between men and women; a
1381 V, 2,61 | difficulties and different rates of progress and growth.
1382 I, 0,7 | problematic or negative elements. ~Rationalism is still very widespread
1383 V, 2,61 | and in the 1967 synod. The rationes of the different nations
1384 IV, 0,37 | centered way, as if God's call reached the individual by a direct
1385 IV, 0,40 | prayer, then it will be more readily able to sustain a life of
1386 III, 0,29 | today. This synod strongly reaffirms what the Latin Church and
1387 Intro, 0,3 | ongoing formation to provide realistic and effective means of support
1388 III, 0,28 | These last ought to be truly reasonable and at times they need to
1389 V, 1,56 | competently, with clarity and deep reasoning, the questions about meaning
1390 I, 0,9 | recent past, such as radical rebellion, libertarian tendencies,
1391 V, 1,45 | s blood, is called to be reborn "of water and the Spirit" (
1392 V, 1,43 | importance when related to the receivers of the mission: In order
1393 IV, 0,36 | its ability to be open to receiving God's gift. And if we cannot
1394 | recently
1395 III, 0,25 | greater or lesser human receptivity and participation.( 63)
1396 IV, 0,41 | person who is its first recipient. But it is also a gift to
1397 I, 0,8 | to communion and to the reciprocal donation between persons
1398 I, 0,9 | conception and style of reciprocity in the rapport between men
1399 VI, 0,72 | you are offering. If you recite the psalms in choir, meditate
1400 III, 0,28 | apostolic" in the sense that it recognizes, loves and serves the Church
1401 VI, 0,80 | spiritual exercises, days of recollection and spirituality, etc. These
1402 VI, 0,81 | it is impossible not to recommend them, especially among those
1403 III, 0,24 | introduces these words with this recommendation: "Beware of what you will
1404 Intro, 0,3 | incorporated and condensed in some "recommendations," which were submitted to
1405 V, 1,51 | for intellectual formation reconfirm what has been said above
1406 I, 0,10 | simple "fact" to be precisely recorded yet capable of leaving a
1407 II, 0,11 | release to the captives and recovery of sight to the blind, to
1408 V, 1,50 | bishops together with the rectors and spiritual directors
1409 V, 1,45 | s creature who has been redeemed by Christ's blood, is called
1410 IV, 0,38 | charisms and vocations. The redemptive sacrifice of Christ, which
1411 V, 1,44 | written in the encyclical Redemptor Hominis, "Man cannot live
1412 II, 0,11 | though the 1990 synod -- rediscovering, by means of the many statements
1413 V, 1,44 | atmosphere which "largely reduces human sexuality to the level
1414 V, 2,64 | particular group or community to refer to and where they can find
1415 III, 0,29 | 29. Referring to the evangelical counsels,
1416 Intro, 0,4 | legacy resulting from the reflections, endeavors and indications
1417 V, 1,52 | priesthood to develop a reflective awareness of the fundamental
1418 VI, 0,75 | indispensable means for constantly refocusing on the meaning of his mission
1419 VI, 0,72 | needs to be continually "reformed." Experience teaches that
1420 V, 1,58 | caring for immigrants, refugees and nomads; and various
1421 IV, 0,36 | follow me" the rich young man refuses, a sign -- albeit only a
1422 V, 1,55 | work of theologians, it refutes objections to and distortions
1423 V, 1,46 | Christian religion is often regarded as just one religion among
1424 III, 0,26 | Father."( 71) This munus regendi represents a very delicate
1425 V, 3,68 | presence which constantly regenerates the existential and historical
1426 VI, 0,79 | or of an ecclesiastical region to come together and join
1427 IV, 0,40 | guidance: They will never regret having neglected or put
1428 V, 2,61 | norms that are aimed at regulating community life, establishing
1429 VI, 0,79 | with the gift itself. The regulations and norms established by
1430 V, 1,54(170)| Encyclical letter Sollicitudo Rei Socialis (Dec. 30, 1987)
1431 VI, 0,72 | personal choice and not reinforced by fixed times of liturgical
1432 III, 0,30 | a matter of despising or rejecting material goods but of a
1433 VI, 0,70 | himself, in other words, rekindles his own gift, so as better
1434 VI, 0,70 | original beauty.~But this "rekindling" is not only the outcome
1435 II, 0,12 | this way the fundamentally "relational" dimension of priestly identity
1436 V, 3,68 | in the case of parents or relatives who are indifferent or opposed
1437 I, 0,7 | result in confusion and relativism, above all among people
1438 VI, 0,72 | pastoral activity that is relevant, credible and effective.
1439 V, 2,60 | community, a community that relives the experience of the group
1440 VI, 0,77 | sharing in the Lord's passion, reliving Paul's spiritual experience
1441 IV, 0,41 | vocations.( 114)~The bishop can rely above all on the cooperation
1442 III, 0,20 | weakness of his flesh is remedied by the holiness of him who
1443 Intro, 0,1 | 28:19) and "Do this in remembrance of me" (Lk. 22:19; cf. 1
1444 III, 0,21 | As St. Augustine once reminded a bishop on the day of his
1445 I, 0,7 | it off in individualism, rendering it incapable of true human
1446 I, 0,7 | concept of "science," it renders human reason insensitive
1447 V, 1,48 | sense, the "grace" which "renews" Christian living is the
1448 VI, 0,72 | opinions, no matter how renowned and widespread these might
1449 III, 0,33 | spiritual path.~Here I would repeat to all priests what I said
1450 IV, 0,34 | synod fathers frequently repeated, it is an essential part
1451 II, 0,15 | authoritatively proclaiming his word, repeating his acts of forgiveness
1452 VI, 0,71 | Ongoing formation is not a repetition of the formation acquired
1453 V, 1,51 | by the Council (158) and reproposed by the synod' s Instrumentum
1454 V, 2,62 | time, the congregation is requested to communicate its findings
1455 I, 0,5 | the priest of today, must resemble Christ. When Jesus lived
1456 Conclu, 0,82 | you to follow him without reserve.~The Church responds to
1457 VI, 0,74 | preferences, those of the Gospel, reserved for those who have greatest
1458 VI, 0,79 | theological and pastoral studies, residential weeks, conference series
1459 IV, 0,37 | which one has to bend and resign oneself in a totally passive
1460 VI, 0,77 | dangerous. It can be a sign of a resigned disillusionment in the face
1461 Conclu, 0,82 | the Church, of mankind, resound in the depths of your hearts.
1462 V, 1,55 | Hence, on the one hand, a respectful study of the genuine scientific
1463 Intro, 0,3 | in a world which in many respects is new and undergoing rapid
1464 Conclu, 0,82 | without reserve.~The Church responds to grace through the commitment
1465 VI, 0,70 | freedom in order to cooperate responsibly and accept permanent formation
1466 V, 1,45 | he has a heart which is restless until it rests in the Lord.( 133)~
1467 I, 0,10 | which awaits liberation and restoration to its full truth.~For a
1468 IV, 0,37 | decisively and primarily toward restoring a "Christian mentality,"
1469 III, 0,32 | presbyterate to that church: A restriction of this sort is not possible,
1470 III, 0,29 | confidence and courage in resuming the journey. ~
1471 II, 0,14 | they are forgiven; if you retain the sins of any, they are
1472 II, 0,14 | the sins of any, they are retained" (Jn. 20:22-23). And so
1473 III, 0,20 | accomplish his wonderful work of reuniting the whole human race with
1474 V, 1,53 | supplement one another in reveling to the minds of the students
1475 V, 1,45 | sons they should love and reverence the most blessed Virgin
1476 VI, 0,71 | in the seminary, simply reviewed or expanded with new and
1477 V, 2,61 | nations or rites should be revised where opportune whether
1478 V, 1,53 | mind when it called for a revision of ecclesiastical studies,
1479 III, 0,26 | elder" in the noblest and richest sense of the word: qualities
1480 V, 3,67 | ministry, men who have a richly developed pastoral sense
1481 II, 0,18 | I came not to call the righteous, but sinners" (Mk. 2:17).~
1482 VI, 0,75 | God; with the weapons of righteousness for the right hand and for
1483 VI, 0,74 | accompanied by genuine esteem and rightful respect for the particular
1484 V, 3,67 | sense the synod fathers have rightly affirmed that "the theologian
1485 V, 1,51 | the need for an extremely rigorous intellectual formation.~
1486 IV, 0,39 | 9:16) This admonishment rings out especially for us who
1487 I, 0,6 | Gospel of Christ, there is a rising spread of forms of religiosity
1488 VI, 0,77 | They can face a number of risks precisely because of their
1489 III, 0,28 | forms of jealousy, envy and rivalry. Priestly obedience should
1490 III, 0,30 | chaste and poor, the royal road of union with God and unity
1491 V, 3,66 | of the seminary is built round the various people involved
1492 IV, 0,37 | the individual by a direct route without in any way passing
1493 VI, 0,77 | exaggerated activism or a certain routine approach to the exercise
1494 V, 2,64 | where it is not possible to run minor seminaries (which "
1495 V, 1,48 | of self justification -- runs the fatal risk of losing
1496 II, 0,11 | synagogue at Nazareth that Sabbath, listening to Jesus' commentary
1497 V, 1,53 | which the sacred doctrine (sacra doctrinal) is elaborated
1498 II, 0,13 | himself as the "innocent lamb" sacrificed for our redemption (cf.
1499 VI, 0,72 | share feelings, to console sadness. Living as a man among and
1500 III, 0,30 | interior freedom which is safeguarded and nourished by evangelical
1501 Conclu, 0,82 | called by name, to walk in safety, along the paths of life,
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