000-deriv | descr-invis | invit-safet | sanct-yours
bold = Main text
Chapter, Paragraph, Number grey = Comment text
1502 III, 0,25(65) | Augustine, Sermo de Nat. Sanct. Apost. Petri et Pauli ex
1503 III, 0,25 | who is "the holy one and sanctifier."( 62)~In this way the exercise
1504 III, 0,22 | up for her, that he might sanctify her, having cleansed her
1505 V, 1,48 | which they will never be satisfied with a merely habitual attendance.
1506 III, 0,25 | which makes a person both "saved" and a "savior" -- always
1507 III, 0,22 | search of the straying and scattered sheep (cf. Mt. 18:12-14)
1508 IV, 0,34 | called to contemplate this scene which in some way is renewed
1509 IV, 0,41 | members of the Church in state schools, following the laws of each
1510 V, 1,53 | human form of a science (scientia fidei): At the same time,
1511 V, 1,53 | depend on maintaining a scrupulous respect for the nature of
1512 I, 0,10 | has always had the duty of scrutinizing the signs of the times and
1513 III, 0,24 | mission as well is under the seal of the Spirit and the influence
1514 III, 0,19 | God are "inebriated" and "sealed" with the Spirit (cf. 1
1515 Intro, 0,3 | the same time, the synod searched for forms of ongoing formation
1516 V, 1,48 | celebrations and in the seasons of the liturgical year,
1517 IV, 0,38 | which is "a person's most secret core and sanctuary. There
1518 I, 0,6 | growing commitment in many sectors of the world population
1519 I, 0,6 | the proliferation of many sects. For all children of the
1520 V, 1,48 | culture, which is imbued with secularism, greed and hedonism."( 147) ~
1521 I, 0,7 | atheism which coincides with a secularist outlook on life and human
1522 III, 0,30 | in money and in material security."( 84)~Jesus Christ, who
1523 | seemed
1524 V, 3,66 | especially important both to select them carefully and to encourage
1525 V, 3,66 | priests. They are to be selected with care, within the framework
1526 V, 1,54 | truths, without arbitrarily selecting among them, and to know
1527 V, 1,44 | overcome the different forms of selfishness and individualism which
1528 V, 1,52(160)| necessitate Philosophiae studia in Seminariis impensius promovendi (Jan.
1529 II, 0,18 | and a holy priesthood and sending them forth to make known
1530 I, 0,7 | of immediate emotions and sensations, inevitably finding themselves
1531 VI, 0,70 | needs, the problems, the sensibilities of the people to whom he
1532 V, 3,68 | whatever be their religious sensibility or pastoral commitment."( 213)~
1533 V, 3,65 | contribution to formation in the "sensus ecclesiae," as a central
1534 V, 1,53(165)| Cf. St. Thomas, In I Sentent. Prolog., q. l, a. 1-5.~
1535 III, 0,23(51) | at eucharistic adoration, Seoul (Oct. 7, 1989), 2: Insegnamenti
1536 III, 0,20 | holy, innocent, undefiled, separated from sinners' (Heb. 7:26)."( 41)~
1537 V, 0,42 | and "ongoing" formation separately, but without forgetting
1538 III, 0,30 | indeed a specific sign of separation from, disavowal of and non -
1539 VI, 0,70 | me" which can signify a sequela Christi to the point of
1540 V, 2,61 | that candidates proceed seriously toward the goal, and third,
1541 III, 0,28 | motivated and lived without servility, helps the priest to exercise
1542 I, 0,7(12) | VI, homily at the ninth session of the Second Vatican Council (
1543 VI, 0,80 | endeavor.~Study workshops and sessions for reflection in common
1544 V, 1,55 | of God in the truth which sets free and thereby making
1545 V, 0,42 | areas -- as well as the settings and the persons responsible
1546 | several
1547 II, 0,13 | more than "figures" and "shadows of the good things to come"
1548 II, 0,15 | constraint but willingly, not for shameful gain but eagerly, not as
1549 III, 0,26 | capacity as "minister," as a sharer in the prophetic authority
1550 VI, 0,71 | modifications, but without sharp breaks in continuity.~On
1551 VI, 0,72 | priest needs to develop and sharpen his human sensitivity so
1552 III, 0,23 | body given and his blood shed, as the supreme witness
1553 Intro, 0,1 | giving of his body and the shedding of his blood for the life
1554 Intro, 0,3 | circumstances. Attention has shifted from the question of the
1555 V, 1,43 | the human perfection which shines forth in the incarnate Son
1556 VI, 0,81 | and lay faithful alike, a shining example of charity and unity."( 230)~
1557 II, 0,11 | losses. These statements showed an awareness of the specific
1558 IV, 0,37 | the only things that can shut the human heart to the values
1559 V, 1,48 | charity of God toward humanity signified and communicated by the
1560 V, 0,42 | them to be witnesses of his silent prayer to the Father (cf.
1561 VI, 0,72 | human sensitivity, something similar to what we read about Jesus
1562 I, 0,9 | need for authenticity and sincerity; a new conception and style
1563 VI, 0,72 | all our actions: I will sing, says the prophet, and I
1564 III, 0,22 | resurrection, as the Church sings out in the Roman liturgy: "
1565 VI, 0,72 | tempted as we are, yet without sinning" (Heb. 4:15).~The formation
1566 III, 0,24 | Augustine himself points out: Sit amoris officium pascere
1567 I, 0,10 | scientific" inquiry in order to sketch a precise and concrete picture
1568 III, 0,31 | be taken into account in sketching the proper configuration
1569 V, 1,57 | competence and practical skill, but also and especially
1570 V, 1,48 | with Christ crucified, as a slave, the world can rediscover
1571 IV, 0,36 | setting it free from the slavery of sin (cf. Jn. 8:34-36),
1572 IV, 0,36 | cannot be forced in the slightest by any human ambition, and
1573 I, 0,8 | the Church community is slow for a variety of reasons
1574 V, 1,54(170)| Encyclical letter Sollicitudo Rei Socialis (Dec. 30, 1987) 41: AAS
1575 I, 0,9 | indiscriminate forms of socialization and violence.~It must be
1576 V, 1,52 | considerable use, sciences such as sociology, psychology, education,
1577 V, 1,44 | impoverished way by linking it solely with the body and with selfish
1578 Intro, 0,3 | has done this in a more solemn way during the Synods of
1579 V, 2,63 | seminary with an adequate and solid foundation. "To be prepared
1580 V, 1,54(170)| Encyclical letter Sollicitudo Rei Socialis (Dec. 30, 1987)
1581 V, 1,58 | priorities and looking for solutions on the basis of honest motivations
1582 II, 0,11 | This problem cannot be solved without previous reflection
1583 | someone
1584 III, 0,26 | would feel its effects very soon, and this would also be
1585 V, 1,53 | detracting in any way from the soundness of research or from the
1586 VI, 0,74 | many years and from many sources with great - hearted brotherliness
1587 V, 0,42 | than a place, a material space, should be a spiritual place,
1588 V, 1,58 | living cell of local and specialized pastoral work in which they
1589 V, 1,57 | and criteria, one that is specially important is that of the
1590 V, 1,48 | present under the eucharistic species."( 146)~It is necessary
1591 V, 1,57 | it also unifies and gives specificity to the whole formation of
1592 V, 3,65 | pastoral purpose which is what specifies the entire formation of
1593 IV, 0,37 | sometimes backed up by specious philosophical or "scientific"
1594 V, 1,53 | devotion, or to engage in speculation without spiritual Joy, or
1595 III, 0,33 | of a ministry tirelessly spending itself for the salvation
1596 V, 1,56 | showing itself in certain spheres of the Church, also as a
1597 V, 3,68 | take part in particular spiritualities or ecclesial groupings is
1598 VI, 0,72 | ministry to be genuine and spiritually fruitful. "Are you exercising
1599 III, 0,22 | the Church to himself in splendor, without spot or wrinkle
1600 V, 1,52 | contemporary of some men and spoke their language. Our faithfulness
1601 IV, 0,36 | that is, unless they be spontaneous offerings of oneself, conscious,
1602 III, 0,22 | himself in splendor, without spot or wrinkle or any such thing,
1603 V, 1,50 | be able to aid Christian spouses to live fully the "great
1604 I, 0,7 | religion a program, there is spreading in every part of the world
1605 III, 0,22 | waters (cf. Ps. 22-23) and spreads a table for them, nourishing
1606 VI, 0,78 | for others, is constantly spurred on to find them first of
1607 I, 0,9 | and accept a vocation to stable and total service of others,
1608 V, 1,52 | 52. A crucial stage of intellectual formation
1609 I, 0,6 | therefore for an objective standard of values which will delineate
1610 V, 1,43 | trapped in situations of standardization and loneliness, especially
1611 IV, 0,34 | next day again John was standing with two of his disciples;
1612 VI, 0,76 | they need to make a good start in their priestly service.
1613 I, 0,7 | little practical effect, stifled as it is by the mass media
1614 IV, 0,41 | effective insofar as they stimulate the ecclesial community
1615 III, 0,31 | and special ministries, stimulating the particular church by
1616 VI, 0,70 | Timothy to "rekindle," or stir into flame, the divine gift
1617 II, 0,13 | to Christ, "that living stone...in God's sight chosen
1618 II, 0,13 | The baptized are "living stones" who build the spiritual
1619 Conclu, 0,82 | Master among the crowd,~you stood beside him when he was lifted~
1620 V, 1,46 | apostles. When John tells the story of the way the first two
1621 III, 0,22 | He goes in search of the straying and scattered sheep (cf.
1622 III, 0,31 | with the bishop, must be strengthened by every charism which becomes
1623 V, 3,66 | Mulieris Dignitatem, which stress the suitability of a healthy
1624 II, 0,15 | Testament are unanimous in stressing that it is the same Spirit
1625 VI, 0,70 | when you are old, you will stretch out your hands, and another
1626 V, 1,55 | it should be completely stripped of its scientific nature.
1627 Conclu, 0,82 | but always with the joyous struggle to be faithful to the Lord
1628 V, 1,59 | solicitude for the laity: "The student should become capable of
1629 V, 1,52(160)| necessitate Philosophiae studia in Seminariis impensius
1630 V, 1,54 | Hence the importance of studying sacred Scripture "which
1631 VI, 0,74(220)| encyclical letter Ecclesiam Suam (Aug. 6, 1964), III: AAS
1632 III, 0,30 | description, presenting it as "the subjection of all goods to the supreme
1633 III, 0,26 | essentials, freedom from overly subjective viewpoints, personal disinterestedness,
1634 I, 0,7 | the faith because they are subjectively attached to what pleases
1635 I, 0,7 | desperate defense of personal subjectivity which tends to close it
1636 I, 0,8 | present a strong tendency to subjectivize the Christian faith and
1637 VI, 0,79 | a systematic offering of subjects, which unfold by stages
1638 VI, 0,73 | in the awareness of the sublime gift he has received from
1639 III, 0,25 | through those men who are more submissive to the impulse and guidance
1640 Intro, 0,3 | recommendations," which were submitted to my predecessor Pope Paul
1641 V, 2,62 | be coordinated with the subsequent years of formation offered
1642 I, 0,7 | for this loneliness with substitutes of various kinds, in more
1643 VI, 0,75 | suitable ongoing formation will succeed in confirming the priest
1644 II, 0,16 | apostles -- to which it truly "succeeds" -- even though with regard
1645 V, 2,61 | formation that have proved successful, as well as to respond to
1646 III, 0,32 | missions or activities which suffer from a shortage of clergy."( 90)~
1647 VI, 0,78 | fraternally lived and sincerely suffered in the priest's heart. And
1648 I, 0,7 | deceives him about his self - sufficiency. There is no longer a need
1649 III, 0,22 | as the sacred texts often suggest. Jesus is the true bridegroom
1650 VI, 0,71 | expanded with new and practical suggestions. Ongoing formation involves
1651 V, 2,63 | part -- should lead lives suited to the age, mentality and
1652 II, 0,11 | considered it necessary to summarize the nature and mission of
1653 II, 0,12 | exhortation Christifideles Laici, summarizing the Council's teaching,
1654 I, 0,7 | come face to face with the summons to embark upon a life project
1655 II, 0,14 | prayer of our Lord, which sums up his mission, bears witness (
1656 III, 0,22(48) | from the Mass of the Fourth Sunday of Easter.~
1657 V, 1,58 | especially those who are sunk in inhuman poverty, blind
1658 V, 2,60 | as something external and superficial, or simply a place in which
1659 III, 0,30 | generous renunciation of superfluous things(Optatam Totius, 9;
1660 IV, 0,35 | bishop or the competent superior not only to examine the
1661 V, 1,58 | setting aside all attitudes of superiority or of exercising a power
1662 I, 0,7 | an alienating flight into superstition and religiosity without
1663 V, 2,63 | students "under the fatherly supervision of the superiors -- the
1664 I, 0,8 | determining "concern" for having supplants the primacy of being, and
1665 V, 3,68 | young people and vocations, supplements the family's role. Above
1666 V, 3,68 | worldly) logic, no matter how supported by sincere affection that
1667 VI, 0,79 | witness of his mission, supporting that mission and sharing
1668 II, 0,11 | and at the same time the surest guide and incentive toward
1669 I, 0,10 | insignificant. However, to surmount these difficulties we have
1670 III, 0,31 | of his priestly life or surrounds it.( 86)~For the abundance
1671 V, 3,68(213)| Meeting with members of the Swiss clergy, Einsiedeln (June
1672 VI, 0,72 | priest who is unable to sympathize with our weaknesses, but
1673 V, 1,55 | does not signify either syncretism or a simple adaptation of
1674 Intro, 0,3 | more solemn way during the Synods of Bishops. Already in October
1675 III, 0,22 | Ps. 22-23) and spreads a table for them, nourishing them
1676 VI, 0,72 | Borromeo once asked in a talk to priests. And he went
1677 V, 1,51 | brought up by scientific and technological discoveries. It strongly
1678 I, 0,6 | potential offered by science and technology and the exchange of information
1679 V, 3,65 | The bishop, the Council tell us should consider them
1680 III, 0,33 | trust amid the difficulties, temptations and weaknesses which he
1681 II, 0,15 | that is to be revealed. Tend the flock of God that is
1682 III, 0,22 | with a kind of maternal tenderness, capable of bearing "the
1683 V, 1,53 | research or from the spiritual tenor of prayer. St. Bonaventure
1684 IV, 0,34 | day, for it was about the tenth hour.~"One of the two who
1685 VI, 0,71 | On the other hand, long - term preparation for ongoing
1686 V, 1,47 | radical meaning in being the terminus of God's word which calls
1687 I, 0,7 | presence within the same territory of large concentrations
1688 III, 0,28 | need to be evaluated and tested to see how genuine they
1689 III, 0,25 | shepherd also brings with it a thankful and joyful awareness that
1690 V, 1,48 | because the Eucharist is thanksgiving; an attitude of self - offering,
1691 V, 1,53(164)| quae est quasi habitus theologiae": In Lib. Boethii de Trinitate,
1692 IV, 0,37 | philosophical or "scientific" theories, also sometimes lead people
1693 V, 0,42 | fathers, with words expressing thoughtful concern but at the same
1694 V, 1,44 | and individualism which threaten the life of each one, ready
1695 I, 0,7 | ecumenical dialogue and threatening the necessary unity of faith;
1696 V, 1,46 | little ones." These are three great values and demands
1697 V, 1,57 | pastoral theology should throw light upon its practical
1698 V, 3,65 | the Spirit of Jesus that throws light on and gives strength
1699 VI, 0,74 | sacrament of orders are tied with a personal and indissoluble
1700 VI, 0,74 | family, as a fraternity whose ties do not arise from flesh
1701 V, 2,63 | seminaries tends to favor in a timely and gradual way the human,
1702 V, 2,61 | precise instruments and timetables.~A further aspect is to
1703 IV, 0,40 | of vocations will never tire of training boys, adolescents
1704 VI, 0,75 | when he is understandably tired, expending all his available
1705 IV, 0,37 | evangelization which never tires of pointing to the true
1706 Intro, 0,3 | Congregation for Catholic Education titled Fundamental Norms for Priestly
1707 IV, 0,38 | follow Jesus. Andrew himself told his brother what had happened
1708 I, 0,7 | good relations and a just tolerance -- on the other hand the
1709 I, 0,5 | not change: the priest of tomorrow, no less than the priest
1710 V, 1,53(168)| Prol., 4: Opera Omnia, Tomus V, Ad Aquas Claras 1891,
1711 I, 0,5 | in the second part of the topic's formulation: "The formation
1712 IV, 0,39 | but, together with us, it touches all educators in the Church.
1713 I, 0,9 | various groups -- whether traditional but renewed ones or of more
1714 VI, 0,77 | becoming effective teachers and trainers of other priests.~Also those
1715 V, 3,68 | erase the characteristic traits of the spirituality which
1716 Conclu, 0,82 | people, of cultivating the tranquil conviction that the one
1717 I, 0,9 | life based on moral and transcendent values, and the experience
1718 V, 0,42 | What needs to be done is to transfer this spirit -- which can
1719 Intro, 0,2 | is by the deep and rapid transformations in the societies and culture
1720 V, 2,61 | program will have to be translated into more concrete details,
1721 V, 1,54 | Christian revelation and its transmission in the Church. In regard
1722 II, 0,15 | 5:22; 2 Tm. 1:6) which transmits the gift of the Spirit,
1723 V, 1,48 | models of behavior and ideals transmitted by the mass media; but this
1724 II, 0,12 | The priest is a living and transparent image of Christ the priest.
1725 V, 1,43 | People today are often trapped in situations of standardization
1726 III, 0,30 | ready to "go forth," without traveling bag or personalities, following
1727 Intro, 0,3 | theme of the priesthood, treating it from a relatively new
1728 V, 1,55 | quickly pass (the so - called trends) There is no "parallel"
1729 III, 0,25(63) | Cf. Council of Trent, Decree on Justification,
1730 I, 0,6 | undergo persecution and tribulation for the faith.( 11)~The
1731 II, 0,12 | mystery, as a mystery of Trinitarian communion in missionary
1732 V, 1,46 | would seem to indicate a triple path to be covered: a faithful
1733 V, 1,46 | demands of the spiritual path trodden by the candidate for the
1734 IV, 0,35 | follow him; and she is the trustee of the mystery of the Holy
1735 V, 1,45 | toward the Father and a trustful attachment to the Church.
1736 III, 0,29 | the priest pray humbly and trustingly, as the Council points out: "
1737 VI, 0,75 | Holy Spirit, genuine love, truthful speech and the power of
1738 V, 3,68 | strong encouragement to try out his vocation for the
1739 VI, 0,75 | beatings, imprisonments, tumults, labors, watching, hunger;
1740 IV, 0,34 | they followed Jesus. Jesus turned, and saw them following,
1741 I, 0,8 | psychological and ethical process of turning inward toward self, a situation
1742 Intro, 0,2 | in present circumstances, twenty - five years after the Council
1743 III, 0,25(65) | G. Morin, O.S.B., Rome, Typ. Poligl. Vat., 1930, p.
1744 III, 0,30 | non - submission to the tyranny of a contemporary world
1745 III, 0,29 | of the Church finds its ultimate motivation in the link between
1746 I, 0,7 | diffidence toward and almost unacceptance of the magisterium of the
1747 II, 0,15 | of the New Testament are unanimous in stressing that it is
1748 IV, 0,37 | seen as an immutable and unavoidable fate to which one has to
1749 V, 1,45 | children, the weak, sinners and unbelievers. With the confidence of
1750 IV, 0,34 | priestly ministry and the unbreakable bond between divine grace
1751 Intro, 0,1 | share complete trust in the unbroken fulfillment of God's promise,
1752 VI, 0,75 | from all those whom God is unceasingly calling to salvation.~Only
1753 VI, 0,75 | meets, even in the most uncomfortable situations or when he is
1754 III, 0,20 | priest 'holy, innocent, undefiled, separated from sinners' (
1755 V, 1,52 | Jesus Christ. Nor must one underestimate the importance of philosophy
1756 Intro, 0,1 | is the reason and force underlying the Church's rejoicing at
1757 III, 0,30 | priest to stand beside the underprivileged; to practice solidarity
1758 VI, 0,76 | having had enough is quite understandable when faced with new times
1759 VI, 0,75 | situations or when he is understandably tired, expending all his
1760 VI, 0,70 | encourages him along this path of unending conversion. The gift of
1761 III, 0,32 | today which arises from the unequal distribution of the clergy.
1762 IV, 0,36 | priestly vocation bears unequivocal witness to the primacy of
1763 I, 0,6 | there are arising new and unexpected possibilities of evangelization
1764 I, 0,10 | our hope, our faith in the unfailing love of Christ, and our
1765 VI, 0,70 | mystery of Christ, which is unfathomable in its richness (cf. Eph.
1766 III, 0,33 | support of the priest's unflagging trust amid the difficulties,
1767 VI, 0,79 | offering of subjects, which unfold by stages and take on precise
1768 III, 0,20 | so as not to show myself ungrateful to him who rescued me with
1769 III, 0,23 | priestly perfection which will unify their lives and activities."( 56)~
1770 V, 1,48 | which will impel them to unite the offering of themselves
1771 V, 1,58 | poverty, blind violence and unjust power, it is necessary that
1772 VI, 0,75 | impostors, and yet are true; as unknown, and yet well known; as
1773 | Unlike
1774 I, 0,10 | human family. We are not unmindful of difficulties in this
1775 V, 1,45 | formation possesses the unmistakable originality which derives
1776 IV, 0,38 | identity of the personal and unrepeatable life project which the Father
1777 III, 0,33 | chaste and humble; it is unreserved love for souls and a giving
1778 I, 0,7 | In this way tension and unrest are introduced into everyday
1779 IV, 0,36 | deeply felt gratitude. an unshakable trust and hope, because
1780 Conclu, 0,82 | Lord and to serve his flock unswervingly -- are offering their lives
1781 VI, 0,72 | demands, perceive their unvoiced questions and share the
1782 V, 0,42 | churches to identify and update methods of training candidates
1783 II, 0,17 | laity. They recognize and uphold, as brothers and friends,
1784 III, 0,33 | example may they lead all to upright conduct of life.'~"Beloved,
1785 V, 3,68 | they are being asked to uproot themselves from their past
1786 V, 1,43 | loneliness, especially in large urban centers, and they become
1787 Intro, 0,2 | did with his apostles -- urged on as she is by the deep
1788 III, 0,30 | poverty be forgotten, so urgently needed in affluent and consumeristic
1789 V, 1,57 | considerable amount of time and the usefulness of which will itself need
1790 V, 2,60 | their roots, from their usual work, from their nearest
1791 IV, 0,41 | groupings, therefore, are to be utilized well, so that in communion
1792 I, 0,9 | libertarian tendencies, utopian claims, indiscriminate forms
1793 VI, 0,81 | wherever it may lead, with utter loyalty. It retains its
1794 VI, 0,70 | was given you by prophetic utterance when the elders laid their
1795 III, 0,23 | lest his efforts be in vain."( 54)~The gift of self
1796 V, 2,61 | Without questioning the validity of the classical forms of
1797 Intro, 0,2 | in various ways and with varying intensity. Today, however,
1798 III, 0,25(65) | S.B., Rome, Typ. Poligl. Vat., 1930, p. 404.~
1799 V, 1,57 | felicitous expression of the Venerable Bede: "Nam et Ecclesia quotidie
1800 V, 3,65 | guides it, but also because verifies and encourages the pastoral
1801 V, 3,66 | together, to foster and verify in the first place the suitability
1802 V, 1,48(144)| Magnificat Antiphon of Second Vespers of the Solemnity of the
1803 Conclu, 0,82 | incarnate in the earthen vessels of your simple lives the
1804 V, 1,52(161)| Desideravi intellectu videre quod credidi, et multum
1805 I, 0,5 | the subject of priests, viewing it in terms of today's society
1806 III, 0,26 | freedom from overly subjective viewpoints, personal disinterestedness,
1807 V, 1,46 | vine, and my Father is the vinedresser.... Abide in me, and I in
1808 IV, 0,40(111)| not lawful for anyone...to violate the right which each person
1809 I, 0,6 | ideological prejudice and the violent rejection of the message
1810 IV, 0,37 | impose distorted and false visions about the true nature of
1811 V, 2,61 | in relation to apostolic visitations of the seminaries of different
1812 V, 3,65 | bishop should make a point of visiting them often and in some way "
1813 V, 1,58 | concrete examples such as visits to the sick; caring for
1814 III, 0,25 | your shepherds (pascimus vobis), with you we receive nourishment (
1815 III, 0,25 | receive nourishment (pascimur vobiscum). May the Lord give us the
1816 IV, 0,34 | the Church as a Mysterium vocationis.~
1817 Intro, 0,3 | In recent years some have voiced a need to return to the
1818 Intro, 0,4 | for the first time, the voices of some churches from the
1819 III, 0,25(65) | Miscellenea Augustiniana," Vol. 1, ed. G. Morin, O.S.B.,
1820 VI, 0,81 | which priests by means of vows or other sacred bonds consecrate
1821 III, 0,30 | the workman deserves his wages" (Lk. 10:7) and that "the
1822 II, 0,11 | striven to instill hope in the wake of these sad losses. These
1823 III, 0,20 | and in the common duty of walking "according to the Spirit"
1824 IV, 0,41 | laborers should ever be wanting to the People of God here
1825 III, 0,33 | Church which is holy and wants us to be holy, because this
1826 V, 3,68 | a movement the light and warmth which make him capable of
1827 V, 1,49 | program of life when he washed the feet of the apostles: "
1828 Conclu, 0,82 | Blessed Virgin keeps vigilant watch over the growth of vocations
1829 VI, 0,75 | imprisonments, tumults, labors, watching, hunger; by purity, knowledge,
1830 III, 0,22 | green pastures and still waters (cf. Ps. 22-23) and spreads
1831 V, 1,45 | poor, little children, the weak, sinners and unbelievers.
1832 V, 1,55 | and to strengthen their weaker education in human, Christian
1833 III, 0,30 | consider the poor and the weakest as people entrusted in a
1834 VI, 0,75 | the power of God; with the weapons of righteousness for the
1835 VI, 0,72 | suffering, to experience weariness, to share feelings, to console
1836 VI, 0,72 | see him celebrating at the wedding feast of Cana, a friend'
1837 I, 0,10 | Gospel where good seed and weeds are both sown and "co -
1838 V, 1,52(162)| the 21st Italian Biblical Week (Sept. 25, 1970): AAS 62, (
1839 VI, 0,79 | pastoral studies, residential weeks, conference series and times
1840 VI, 0,72 | children back to their parents, weeping for the death of Lazarus,
1841 III, 0,19 | within us the principle and wellspring of its fulfillment. He,
1842 III, 0,29 | centuries - old choice which the Western Church has made and maintained --
1843 | whenever
1844 | Whereas
1845 | whereby
1846 I, 0,7 | him in proportion -- as a wide availability of material
1847 I, 0,7 | capitalism(13) which increasingly widens the gap between affluent
1848 III, 0,32 | narrow mission but for the widest scope of the universal mission
1849 IV, 0,35 | Council reminds us, "God has willed to make men holy and save
1850 I, 0,8 | of oneself to others, a willingness to place oneself entirely
1851 V, 1,57 | 12-17), and that they may win over many by becoming the
1852 III, 0,22 | offers to the Church the wine of salvation (cf. Jn. 2:
1853 V, 2,61 | growth. This requires a wise flexibility. And this does
1854 V, 1,52 | Augustine bore witness: "I wished to see with my mind what
1855 V, 1,47 | for allowing oneself to be won over by it (cf. 1 Kgs. 19:
1856 III, 0,25 | ordinarily prefers to show his wonders through those men who are
1857 III, 0,20 | ministers of the head and co - workers with the episcopal order
1858 III, 0,26 | the value of the hidden workings of grace as manifested in
1859 III, 0,30 | It is true that "the workman deserves his wages" (Lk.
1860 VI, 0,80 | pastoral endeavor.~Study workshops and sessions for reflection
1861 V, 3,68 | confines of a too human (if not worldly) logic, no matter how supported
1862 V, 1,56 | which applies to the Church worldwide, and those of the individual
1863 I, 0,7 | communities.~There are also worrying and negative factors within
1864 VI, 0,71 | break in continuity, or worse a complete difference between
1865 I, 0,7 | one should mention the worsening of social injustices and
1866 III, 0,22 | splendor, without spot or wrinkle or any such thing, that
1867 V, 1,54 | the word set down in holy writ, celebrated and lived in
1868 III, 0,23 | understanding of this point. Writing to the Christians of the
1869 II, 0,15 | people in every age.~The writings of the New Testament are
1870 V, 1,57 | instrument of the salvation wrought by Christ through the word,
1871 V, 1,52(161)| laboravi," De Trinitate XV, 28: CCL 50/A, 534.~
1872 II, 0,18 | defenseless, and to all who yearn -- even if they do not know
1873 V, 1,48 | of unity and sharing; the yearning to contemplate and bow in
1874 Conclu, 0,82 | Church and the world, she yearns to see this promise fulfilled
1875 | yours
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