9. Nevertheless, there are positive situations and
tendencies which bring about and nurture in the heart of adolescents and young
men a new readiness, and even a genuine search, for ethical and spiritual
values. These naturally offer favorable conditions for embarking on the journey
of a vocation which leads toward the total gift of self to Christ and to the
Church in the priesthood.
First of all, mention should be made of the
decrease of certain phenomena which had caused many problems in the recent
past, such as radical rebellion, libertarian tendencies, utopian claims,
indiscriminate forms of socialization and violence.
It must be recognized, moreover, that today'
s young people, with the vigor and vitality typical of their age, are also
bearers of ideals which are coming to the fore in history: the thirst for
freedom; the recognition of the inestimable value of the person; the need for
authenticity and sincerity; a new conception and style of reciprocity in the
rapport between men and women; a convinced and earnest seeking after a more
just, sympathetic and united world; openness and dialogue with all; and the
commitment to peace.
The fruitful and active development among so
many young people today of numerous and varied forms of voluntary service,
directed toward the most forgotten and forsaken of our society, represents in
these times a particularly important resource for personal growth. It
stimulates and sustains young people in a style of life which is less self -
interested and more open and sympathetic toward the poor. This way of life can
help young men perceive, desire and accept a vocation to stable and total
service of others, following the path of complete consecration to God as a
priest.
The recent collapse of ideologies, the
heavily critical opposition to a world of adults who do not always offer a
witness of a life based on moral and transcendent values, and the experience of
companions who seek escape through drugs and violence -- contribute in no small
fashion to making more keen and inescapable the fundamental question as to what
values are truly capable of giving the fullest meaning to life, suffering and
death. For many young people the question of religion and the need for
spirituality are becoming more explicit. This is illustrated in the desire for
"desert experiences" and for prayer, in the return to a more personal
and regular reading of the word of God and in the study of theology.
As has happened in their involvement in the
sphere of voluntary social service, young people are becoming more actively
involved as leaders in the ecclesial community, above all through their
membership in various groups -- whether traditional but renewed ones or of more
recent origin. Their experience of a Church challenged to undertake a "new
evangelization" by virtue of her faithfulness to the Spirit who animates
her and in response to the demands of a world far from Christ but in need of
him, as well as their experience of a Church ever more united with individuals
and peoples in the defense and promotion of the dignity of the person and of
the human rights of each and every one -- these experiences open the hearts and
lives of the young to the exciting and demanding ideals which can find their
concrete fulfillment in following Christ and in embracing the priesthood.
Naturally it is not possible to ignore this
human and ecclesial situation -- characterized by strong ambivalence -- not only
in the pastoral care of vocations and the formation of future priests, but also
in the care of priests in their life and ministry and their ongoing formation.
At the same time, while it is possible to detect various forms of
"crisis" to which priests are subjected today in their ministry, in
their spiritual life and indeed in the very interpretation of the nature and
significance of the ministerial priesthood -- mention must likewise be made, in
a spirit of joy and hope, of the new positive possibilities which the present
historical moment is offering to priests for the fulfillment of their mission.
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