Gospel Discernment

10. The complex situation of the present day, briefly outlined above in general terms and examples, needs not only to be known but also and above all to be interpreted. Only in this way can an adequate answer can be given to the fundamental question: How can we form priests who are truly able to respond to the demands of our times and capable of evangelizing the world of today?( ¹⁵)

Knowledge of the situation is important. However, simply to provide data is not enough; what is needed is a "scientific" inquiry in order to sketch a precise and concrete picture of today's socio - cultural and ecclesial circumstances.

Even more important is an interpretation of the situation. Such an interpretation is required because of the ambivalence and at times contradictions which are characteristic of the present situation where there is a mixture of difficulties and potentialities, negative elements and reasons for hope, obstacles and alternatives, as in the field mentioned in the Gospel where good seed and weeds are both sown and "co - exist" (cf. Mt. 13:24ff.).

It is not always easy to give an interpretive reading capable of distinguishing good from evil or signs of hope from threats. In the formation of priests it is not sufficient simply to welcome the positive factors and to counteract the negative ones. The positive factors themselves need to be subjected to a careful work of discernment, so that they do not become isolated and contradict one another, becoming absolutes and at odds with one another. The same is true for the negative factors, which are not to be rejected en bloc and without distinction, because in each one there may lie hidden some value which awaits liberation and restoration to its full truth.

For a believer the interpretation of the historical situation finds its principle for understanding and its criterion for making practical choices in a new and unique reality, that is, in a Gospel discernment. This interpretation is a work which is done in the light and strength provided by the true and living Gospel, which is Jesus Christ, and in virtue of the gift of the Holy Spirit. In such a way, Gospel discernment gathers from the historical situation -- from its events and circumstances -- not just a simple "fact" to be precisely recorded yet capable of leaving a person indifferent or passive, but a "task," a challenge to responsible freedom -- both of the individual person and of the community. It is a "challenge" which is linked to a "call" which God causes to sound in the historical situation itself. In this situation, and also through it, God calls the believer -- and first of all the Church -- to ensure that "the Gospel of vocation and priesthood" expresses its perennial truth in the changing circumstances of life. In this case, the words of the Second Vatican Council are also applicable to the formation of priests: "The Church has always had the duty of scrutinizing the signs of the times and of interpreting them in the light of the Gospel so that in a language intelligible to every generation, she can respond to the perennial questions which people ask about this present life and the life to come, and about the relationship of the one to the other. We must therefore recognize and understand the world in which we live, it's expectations, its longings and its often dramatic characteristics."( ¹⁶)

This Gospel discernment is based on trust in the love of Jesus Christ, who always and tirelessly cares for his Church (cf. Eph. 5:29), he the Lord and Master, the key, the center and the purpose of the whole of human history.( ¹⁷) This discernment is nourished by the light and strength of the Holy Spirit who evokes everywhere and in all circumstances, obedience to the faith, the joyous courage of following Jesus, and the gift of wisdom, which judges all things and is judged by no one (cf. 1 Cor. 2:15). It rests on the fidelity of the Father to his promises.

In this way the Church feels that she can face the difficulties and challenges of this new period of history and can also provide, in the present and in the future, priests who are well trained to be convinced and fervent ministers of the "new evangelization," faithful and generous servants of Jesus Christ and of the human family. We are not unmindful of difficulties in this regard; they are neither few nor insignificant. However, to surmount these difficulties we have at our disposal our hope, our faith in the unfailing love of Christ, and our certainty that the priestly ministry in the life of the Church and in the world knows no substitute.