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Ioannes Paulus PP. II Pastores Dabo Vobis IntraText CT - Text |
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Priestly Life and the Radicalism of the Gospel 27. "The Spirit of the Lord is upon me" (Lk. 4:18). The Holy Spirit poured out in the sacrament of holy orders is a source of holiness and a call to sanctification. This is the case not only because it configures the priest to Christ, the head and shepherd of the Church, entrusting him with a prophetic, priestly and royal mission to be carried out in the name and person of Christ, but also because it inspires and enlivens his daily existence, enriching it with gifts and demands, virtues and incentives which are summed up in pastoral charity. This charity is a synthesis which unifies the values and virtues contained in the Gospel and likewise a power which sustains their development toward Christian perfection.( 72) For all Christians without exception, the radicalism of the Gospel represents a fundamental, undeniable demand flowing from the call of Christ to follow and imitate him by virtue of the intimate communion of life with him brought about by the Spirit (cf. Mt. 8:18ff.; 10:37ff.; Mk. 8:34-38; 10:17-21; Lk. 9:57ff.). This same demand is made anew to priests, not only because they are "in" the Church, but because they are "in the forefront" of the Church inasmuch as they are configured to Christ, the head and shepherd. equipped for and committed to the ordained ministry, and inspired by pastoral charity. Within and as a manifestation of the radicalism of the Gospel one can find a blossoming of many virtues and ethical demands which are decisive for the pastoral and spiritual life of the priest, such as faith, humility in relation to the mystery of God, mercy and prudence. A particularly significant expression of the radicalism of the Gospel is seen in the different "evangelical counsels" which Jesus proposes in the Sermon on the Mount (cf. Mt. 5-7), and among them the intimately related counsels of obedience, chastity and poverty.( 73) The priest is called to live these counsels in accordance with those ways and, more specifically, those goals and that basic meaning which derive from and express his own priestly identity
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72. Cf. Lumen Gentium, 42. 73. Cf. Proposition 9. |
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