Chapter, Paragraph
1 Intro,1 | quenches thirst and brings new life (cf. Jn 4:14). This is the
2 I,8 | to imagine the story of a life, made up of joys, worries,
3 I,9 | radical choice of faith and life and present them with a
4 I,10 | to people in consecrated life, from politicians to journalists,
5 I,13 | places of his birth and life, Bethlehem and Nazareth,
6 I,13 | Golgotha, where he gave his life for us. In those places,
7 I,15 | history and the light of life's journey. Now we must
8 II,17 | experience of Christ, the Word of life: they saw him with their
9 II,18 | collected facts about the life of "the carpenter's son" (
10 II,19 | The life of faith ~19. "The disciples
11 II,19 | astonishing truth of his new life by showing them "his hands
12 II,19 | had during the historical life of Christ, in the questions
13 II,23 | humanity to share in his divine life. The mystery of the Incarnation
14 II,23 | intimacy of the Trinitarian life. The Fathers have laid great
15 II,26 | of the Son who offers his life to the Father in love, for
16 II,28 | face, which conceals the life of God and offers salvation
17 III,29 | that in him we may live the life of the Trinity, and with
18 III,29 | has always done, in the life of the Church everywhere.
19 III,30 | offered by Christ so that the life of every baptized person
20 III,30 | shape the whole of Christian life: "This is the will of God,
21 III,30 | fullness of the Christian life and to the perfection of
22 III,31 | contradiction to settle for a life of mediocrity, marked by
23 III,31 | ordinary circumstances of life. The time has come to re-propose
24 III,31 | Christian living: the whole life of the Christian community
25 III,32 | holiness calls for a Christian life distinguished above all
26 III,32 | and soul of the Christian life, and the condition of all
27 III,32 | condition of all true pastoral life. Wrought in us by the Holy
28 III,32 | and source of the Church's life, 17 but also in personal
29 III,32 | sources and finds in them new life. ~
30 III,34 | the specially consecrated life are of course called to
31 III,34 | unable to fill their whole life. Especially in the face
32 III,34 | the many forms of pastoral life and witness in the world
33 III,36 | and consistent Christian life. We are entering a millennium
34 III,36 | the Word and the Bread of Life, is also the most natural
35 III,38 | of the Christian view of life: the primacy of grace. There
36 III,38 | primacy of the interior life and of holiness. When this
37 III,39 | of the word of God in the life of the Church, great progress
38 III,39 | catechesis which is drawing new life from attentiveness to the
39 III,40 | have always marked human life, measured itself explicitly
40 III,41 | have always been a seed of life. Sanguis martyrum semen
41 IV,45 | structures of each Church's life. There, relations between
42 IV,46 | responsibility in the Church's life. Together with the ordained
43 IV,46 | priesthood and consecrated life. This is a question of great
44 IV,46 | great relevance for the life of the Church in every part
45 IV,46 | attentive reflection on life's essential values. These
46 IV,46 | rooted as they are in the new life received in the Sacrament
47 IV,49 | clearly mark the Christian life, the Church's whole activity
48 IV,49 | sowed during his earthly life whenever he responded to
49 IV,51 | committed to respect for the life of every human being, from
50 IV,51 | discriminating between one life and another and ignoring
51 IV,56 | and the Truth, and the Life" (Jn 14:6), that people
52 IV,56 | and implications for human life and history, the Church
53 Conclu,58| Eucharistic Bread and the Word of Life. Every Sunday, the Risen
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