Chapter,  Paragraph

 1  I,12     | Patriarchs and the heads of other Christian denominations. I recall
 2 III,29    |          must gain new impetus in Christian living, making it the force
 3 III,30    |           must shape the whole of Christian life: "This is the will
 4 III,30    |      certain Christians: "All the Christian faithful, of whatever state
 5 III,30    |     called to the fullness of the Christian life and to the perfection
 6 III,31    |         high standard of ordinary Christian living: the whole life of
 7 III,31    |     living: the whole life of the Christian community and of Christian
 8 III,31    |        Christian community and of Christian families must lead in this
 9 III,32    |           in holiness calls for a Christian life distinguished above
10 III,32    |         substance and soul of the Christian life, and the condition
11 III,32    |         this Trinitarian shape of Christian prayer and living it fully,
12 III,33    |         widely present in ancient Christian lands, offer their own responses
13 III,33    |         brothers and sisters, our Christian communities must become
14 III,33(18)|      Letter on Certain Aspects of Christian Meditation Orationis Formas (
15 III,34    |          for the average day of a Christian community to combine the
16 III,34    |      experience of many committed Christian groups, also those made
17 III,35    |        development in the way the Christian community celebrates the
18 III,35    |           For two thousand years, Christian time has been measured by
19 III,35    |          original fact upon which Christian faith is based (cf. 1 Cor
20 III,36    |           informed and consistent Christian life. We are entering a
21 III,36    |         countries which have been Christian for many centuries. In many
22 III,37    |        the day-to-day teaching of Christian communities persuasively
23 III,38    |        essential principle of the Christian view of life: the primacy
24 III,40    |  centuries ago, the reality of a "Christian society" which, amid all
25 III,40    |        the everyday commitment of Christian communities and groups.
26 III,40    |          of cultures in which the Christian message must be planted,
27 III,41    |        the first centuries of the Christian era. The Jubilee remembrance
28 IV,46     |          is closely linked to the Christian community's ability to make
29 IV,46     |      world. In some traditionally Christian countries, the situation
30 IV,47     |         widespread crisis. In the Christian view of marriage, the relationship
31 IV,47     |         complete Gospel formation Christian families show convincingly
32 IV,48     |     essential points of faith and Christian morality, cooperation in
33 IV,49     |       which must clearly mark the Christian life, the Church's whole
34 IV,49     |          length of dedication the Christian community can go in charity
35 IV,50     |    therefore ensure that in every Christian community the poor feel
36 IV,50     |        and without the witness of Christian poverty the proclamation
37 IV,51     |        emergencies to which every Christian heart must be sensitive. ~
38 IV,51     |           every human being. ~For Christian witness to be effective,
39 IV,52     |         be done in a specifically Christian way: the laity especially
40 IV,52     |         to the temptation to turn Christian communities into mere social
41 IV,52     |           an essential element of Christian witness: we must reject
42 IV,52     |       more timely than ever: "The Christian message does not inhibit
43 IV,53     |           into the great river of Christian charity that courses through
44 IV,56     |      theological investigation of Christian truth, but also for Christian
45 IV,56     |     Christian truth, but also for Christian dialogue with other philosophies,