1025-embel | embod-objec | oblig-trans | trave-zone
bold = Main text
Chapter, Paragraph grey = Comment text
1 II,27(14) | complètes (Paris, 1996), p. 1025. ~
2 Intro,1 | love endures for ever" (Ps 118:1). ~
3 I,4(2) | Mysterium, 3: AAS 91 (1999), 132. ~
4 II,27(14) | Yellow Booklet (6 July 1897): Êuvres complètes (Paris,
5 IV,45(31) | Sulpicius Severus: CSEL 29, 193. ~
6 III,37 | As you will recall, in 1984 I dealt with this subject
7 III,37(23)| Cf. No. 18: AAS 77 (1985), 224. ~
8 III,33(18)| Orationis Formas (15 October 1989): AAS 82 (1990), 362-379. ~
9 III,33(18)| 15 October 1989): AAS 82 (1990), 362-379. ~
10 IV,56(40) | and Orientations (19 May 1991), 82: AAS 84 (1992), 444. ~
11 IV,56(40) | 19 May 1991), 82: AAS 84 (1992), 444. ~
12 I,4(2) | Incarnationis Mysterium, 3: AAS 91 (1999), 132. ~
13 Conclu,59 | the Epiphany, in the year 2001, the twenty-third of my
14 III,37(23)| No. 18: AAS 77 (1985), 224. ~
15 IV,42(27) | complètes (Paris, 1996), p. 226. ~
16 IV,53(37) | Romans, Preface, ed. Funk, I, 252. ~
17 III,37(24)| Ibid., 31: loc. cit., 258. ~
18 II,21(10) | and Lord Jesus Christ": DS 301-302. ~
19 II,21(10) | Lord Jesus Christ": DS 301-302. ~
20 III,33 | 33. Is it not one of the "signs
21 III,33(18)| October 1989): AAS 82 (1990), 362-379. ~
22 III,33(18)| 1989): AAS 82 (1990), 362-379. ~
23 III,39 | Listening to the Word ~39. There is no doubt that
24 IV,42(27) | Manuscript B, 3vo: Êuvres complètes (Paris,
25 II,23(12) | contra Arianos, 70: PG 26, 425 B-426 G. ~
26 IV,56(40) | 1991), 82: AAS 84 (1992), 444. ~
27 II,21 | the Council of Chalcedon (451): "one person in two natures".
28 IV,47 | 47. At a time in history like
29 IV,53 | A practical sign ~53. In order to give a sign
30 III,41(25)| Apologeticum, 50, 13: PL 1, 534. ~
31 IV,54 | Dialogue and mission ~54. A new century, a new millennium
32 III,30(15)| Oratione Dominica, 23: PL 4, 553; cf. Lumen Gentium, 4. ~
33 IV,56 | 56. Dialogue, however, cannot
34 IV,57 | the light of the Council ~57. What a treasure there is,
35 Conclu,58 | 58. Let us go forward in hope!
36 Conclu,59 | 59. Dear brothers and sisters!
37 I,8(5) | Dei, XVIII, 51, 2: PL 41, 614; cf. Second Vatican Ecumenical
38 I,15 | the kingdom of God" (Lk 9:62). In the cause of the Kingdom
39 II,23 | face to shine upon us" (Ps 67:1). At the same time, God
40 II,23(12) | Oratio II contra Arianos, 70: PG 26, 425 B-426 G. ~
41 III,35(21)| Ibid., 2: loc. cit., 714. ~
42 III,35(20)| 1998), 19: AAS 90 (1998), 724. ~
43 III,36(22)| Cf. ibid., 35: loc. cit., 734. ~
44 III,37(23)| Cf. No. 18: AAS 77 (1985), 224. ~
45 II,27(13) | Cf. n. 78. ~
46 IV,56(40) | Orientations (19 May 1991), 82: AAS 84 (1992), 444. ~
47 IV,45(29) | August 1997): AAS 89 (1997), 852-877, especially Article
48 IV,45(29) | 1997): AAS 89 (1997), 852-877, especially Article 5: "
49 III,35(20)| Domini (31 May 1998), 19: AAS 90 (1998), 724. ~
50 I,4(2) | Incarnationis Mysterium, 3: AAS 91 (1999), 132. ~
51 IV,54(38) | suum lumen non habeat, sed ab Unigenito Dei Filio, qui
52 II,26 | identifies with our sin, "abandoned" by the Father, he "abandons"
53 II,26 | abandoned" by the Father, he "abandons" himself into the hands
54 II,22 | On the other hand, this abasement of the Son of God is not
55 II,25 | affectionate expression of trust: "Abba, Father". He asks him to
56 IV,45 | Benedict's reminder to the Abbot of a monastery, inviting
57 III,32 | us his intimate friends: "Abide in me and I in you" (Jn
58 I,13 | were, in the footsteps of Abraham "our father in faith" (cf.
59 I,15 | the mystery of Christ, the absolute foundation of all our pastoral
60 II,24 | of his own mystery, as is abundantly clear both in the Synoptic
61 I,11 | as a theme of high-level academic gatherings, but above all
62 II,20 | the words with which Jesus accepts Peter's confession: "Flesh
63 IV,54 | it is a task which we can accomplish if we turn to the light
64 IV,45 | trust and openness wholly in accord with the dignity and responsibility
65 IV,52 | individualistic spirituality which ill accords with the demands of charity,
66 IV,56 | purpose of God",42 the Church acknowledges that she has not only given,
67 II,19 | they felt challenged by his actions and his words. One can never
68 IV,46(33) | of the Laity Apostolicam Actuositatem, 2. ~
69 IV,50 | in their lives, by drug addiction, by fear of abandonment
70 III,40 | with confidence. We shall address adults, families, young
71 II,23 | redeemed on to Christ and their admission into the intimacy of the
72 IV,56 | careful discernment, was adopted by the Council also in relation
73 I,8 | better to be silent and to adore, trusting humbly in the
74 I,5 | contemplating Christ, we have also adored the Father and the Spirit,
75 IV,51 | that those using the latest advances of science, especially in
76 Conclu,58 | launch them on the great adventure of proclaiming the Gospel. ~
77 IV,55(39) | Non-Christian Religions Nostra Aetate. ~
78 I,10 | about them or took part from afar through the media. But how
79 IV,50 | patterns. These latter often affect financially affluent sectors
80 II,25 | him in his habitual and affectionate expression of trust: "Abba,
81 II,24 | emphasizes this to the point of affirming that it was ultimately because
82 II,22 | this same approach when he affirms that the Son of God was
83 IV,50 | often affect financially affluent sectors and groups which
84 IV,42 | and that this Heart was aflame with Love. I understood
85 III | III~STARTING AFRESH FROM CHRIST~
86 | afterwards
87 IV,42 | century; but without charity (agape), all will be in vain. It
88 IV,52 | communities into mere social agencies. In particular, the Church'
89 II,26 | pain, his Passion is an agonizing suffering of the soul. Theological
90 IV,45 | leading them to pondered agreement in matters open to discussion. ~
91 Intro,2 | Jubilee succeeded in this aim? Our commitment, with its
92 IV,56 | and watchful discernment aimed at understanding the "genuine
93 II,27 | have undergone something akin to Jesus' experience on
94 IV,45(29) | Congregation for the clergy et al., Instruction on Certain
95 II,21 | content, and it enables us, albeit with trepidation, to gaze
96 III,34 | more were done to ensure an all-pervading climate of prayer. With
97 IV,54(38) | locis in Sanctis Scripturis allegorice sol appellatus est": Enarrationes
98 III,29 | of reflection must not be allowed to disappear, but must be
99 II,20 | own efforts alone, but by allowing grace to take us by the
100 III,34 | end up succumbing to the allure of "substitutes", accepting
101 I,4 | thanks to you, Lord God Almighty" (Rev 11:17). In the Bull
102 I,5 | Book of Revelation: "the Alpha and the Omega, the first
103 IV,43 | wherever ministers of the altar, consecrated persons, and
104 III,34 | substitutes", accepting alternative religious proposals and
105 I,9 | whatever their possible ambiguities, have a profound longing
106 IV,42 | an expert in the scientia amoris: "I understood that the
107 II,17 | Christ".8 Remaining firmly anchored in Scripture, we open ourselves
108 II,25 | darkness? In reality, the anguished "why" addressed to the Father
109 Intro,1 | celebrated the two thousandth anniversary of the birth of Jesus and
110 IV,56 | the missio ad gentes to announce that it is in Christ, "the
111 II,18 | which prompted him to make annual pilgrimages to the Temple
112 II,23 | lays the foundations for an anthropology which, reaching beyond its
113 III,36 | is also the most natural antidote to dispersion. It is the
114 IV,53(37) | Cf. Saint Ignatius of Antioch, Letter to the Romans, Preface,
115 I,15 | reproved Martha: "You are anxious and troubled about many
116 II,24 | his mother tells him how anxiously she and Joseph had been
117 I,9 | gratitude to everyone. But apart from the numbers, what has
118 III,41(25)| Tertullian, Apologeticum, 50, 13: PL 1, 534. ~
119 IV,46(33) | Ecumenical Council, Decree on the Apostolate of the Laity Apostolicam
120 IV,46(33) | Apostolate of the Laity Apostolicam Actuositatem, 2. ~
121 III,37 | crisis of "the sense of sin" apparent in today's culture. 23 But
122 II,18 | follow him in the cycle of apparitions in which the disciples —
123 III,33 | sometimes they do so in appealing ways. But we who have received
124 Conclu,58 | the week" (Jn 20:19) he appeared to his disciples in order
125 IV,54(38) | Scripturis allegorice sol appellatus est": Enarrationes in Psalmos,
126 I,4 | of his mission, when he applied the prophecy of Isaiah to
127 IV,46 | exacting and decisive warning applies to all: "Do not quench the
128 Intro,2 | Year 2000 as an important appointment. I thought of its celebration
129 III,37 | it and leading people to appreciate it. Dear brothers in the
130 IV,44 | communion, which are especially appropriate today in view of the need
131 IV,45 | averts any temptation to arbitrariness or unjustified claims, the
132 III,33 | contemplation, listening and ardent devotion, until the heart
133 III,40 | ourselves to be filled with the ardour of the apostolic preaching
134 II,23(12) | true God": Oratio II contra Arianos, 70: PG 26, 425 B-426 G. ~
135 III,37 | necessary that Pastors should arm themselves with more confidence,
136 I,12 | Patriarch and Catholicos of All Armenians. In addition, very many
137 IV,46 | the young to the widest array of charitable works. ~Certainly,
138 I,14 | necessary consensus in order to arrive at a rapid solution to this
139 IV,45(29) | 1997), 852-877, especially Article 5: "The Structures of Collaboration
140 I,10 | fields to sportspeople, from artists to university teachers,
141 I,7 | canonization. Holiness, whether ascribed to Popes well-known to history
142 III,37 | Reconciliation ~37. I am also asking for renewed pastoral courage
143 Conclu,58 | great number of Bishops assembled in Rome from all parts of
144 III,29 | point of the continental Assemblies of the Synod of Bishops
145 III,37 | synthesized the results of an Assembly of the Synod of Bishops
146 Intro,3 | for each local Church to assess its fervour and find fresh
147 II,18 | by a group of women who assist them (cf. Lk 8:2-3), by
148 III,41 | a category of the past, associated especially with the first
149 IV,46 | the promotion of forms of association, whether of the more traditional
150 IV,52 | question, which has now assumed a global dimension. ~The
151 II,27 | It is a mystery, but I assure you that, on the basis of
152 I,4 | Isaiah to himself before his astonished fellow townspeople in the
153 II,19 | now convinced them of the astonishing truth of his new life by
154 II,23(12) | Saint Athanasius observes in this regard: "
155 III,31 | them many lay people who attained holiness in the most ordinary
156 IV,43 | sense their desires and attend to their needs, to offer
157 III,39 | is drawing new life from attentiveness to the word of God. Dear
158 IV,45 | rules for participation, attests to the hierarchical structure
159 I,13 | celebrated in the Paul VI Audience Hall on 23 February. The
160 IV,45(29) | Ecclesiae de Mysterio (15 August 1997): AAS 89 (1997), 852-
161 IV,45(30) | Regula, III, 3: "Ideo autem omnes ad consilium vocari
162 IV,46 | and in obedience to the authoritative directives of the Pastors.
163 II,24 | a grown man his language authoritatively expresses the depth of his
164 IV,52 | should respect the latter's autonomy and areas of competence,
165 III,40 | testimony of their generous availability. We must learn to interpret
166 III,34 | usually presume for the average day of a Christian community
167 IV,45 | structure of the Church and averts any temptation to arbitrariness
168 III,33 | Cross and Saint Teresa of Avila? ~Yes, dear brothers and
169 II,25 | foreknowledge of the trials that await him, and alone before the
170 IV,42(27) | Manuscript B, 3vo: Êuvres complètes (
171 II,23(12) | Arianos, 70: PG 26, 425 B-426 G. ~
172 Conclu,58 | disciples of all nations, baptizing them in the name of the
173 IV,48 | our own strength that we base the hope that even within
174 IV,43 | our brothers and sisters, bearing "each other's burdens" (
175 IV,57 | compass by which to take our bearings in the century now beginning.~ ~
176 I,9 | when it is demanding and bears the mark of the Cross. For
177 I,7 | has been the year of their beatification or canonization. Holiness,
178 III,31 | years he has enabled me to beatify and canonize a large number
179 I,13 | remember it as one of the most beautiful gifts of the whole Jubilee
180 III,40 | in a special way in the beauty of the Church's varied face.
181 III,40 | ourselves the impetus of the beginnings and allow ourselves to be
182 II,20 | grace and truth; we have beheld his glory, glory as of the
183 Conclu,58 | Church, I say to her: "Woman, behold your children"(cf. Jn 19:
184 II,16 | perhaps unconsciously — ask believers not only to "speak" of Christ,
185 III,33 | have received the grace of believing in Christ, the revealer
186 I,14 | including the return of whatever belonged to others. I am happy to
187 | below
188 IV,45 | God. Significant is Saint Benedict's reminder to the Abbot
189 III,38 | temptation which perennially besets every spiritual journey
190 I,8 | wrought in human hearts? It is better to be silent and to adore,
191 II,18 | at first perplexed and bewildered, then filled with unspeakable
192 | beyond
193 Conclu,58 | have contemplated and loved bids us to set out once more
194 I,14 | substantial remission of the bilateral debt of the poorest and
195 I,4 | expressed the hope that the bimillennial celebration of the mystery
196 IV,48 | one and the same time, a binding imperative, the strength
197 II,18 | not claim to be a complete biography of Jesus in accordance with
198 IV,51 | especially in the field of biotechnology, must never disregard fundamental
199 Intro,3 | them, gathered around their Bishop, as they listen to the word
200 II,28 | in contemplation of this bleeding face, which conceals the
201 II,25 | suffering and trust, in a moving blend of emotions. In fact the
202 Conclu,59 | all of you my heartfelt Blessing. ~From the Vatican, on 6
203 IV,55 | religion which have so often bloodied human history. The name
204 IV,56 | the Spirit of God, who "blows where he wills" (Jn 3:8),
205 Intro,1 | the crowds from Simon's boat, he invited the Apostle
206 IV,47 | woman — a mutual and total bond, unique and indissoluble —
207 I,5 | as he is presented in the Book of Revelation: "the Alpha
208 II,27(14) | Last Conversations. Yellow Booklet (6 July 1897): Êuvres complètes (
209 I,6 | embracing sinners in her bosom, "is at once holy and always
210 II,22 | Jesus every knee should bow, in heaven and on earth
211 II,21 | Like Thomas, the Church bows down in adoration before
212 Intro,3 | listen to the word and "break bread" in brotherhood (cf.
213 Conclu,59 | disciples of Emmaus did, "in the breaking of the bread" (Lk 24:35).
214 Conclu,58 | his disciples in order to "breathe" on them his life-giving
215 IV,48 | the time when the Church breathed with "both lungs" spur Christians
216 IV,45 | of them the Spirit of God breathes".31 ~While the wisdom of
217 Intro,1 | contemplating the face of her Bridegroom and Lord. She became more
218 III,37 | have not disappeared in the brief span of time since then.
219 Intro,3 | Church may shine ever more brightly in the variety of her gifts
220 IV,57 | nothing of their value or brilliance. They need to be read correctly,
221 II,24 | him "because he not only broke the sabbath but also called
222 IV,55 | the Church has sought to build, not least through a series
223 IV,43 | and communities are being built up. A spirituality of communion
224 II,25 | face of man, but he had to burden himself with the "face"
225 IV,50 | entering the new millennium burdened by the contradictions of
226 IV,43 | sisters, bearing "each other's burdens" (Gal 6:2) and resisting
227 III,40 | revive in ourselves the burning conviction of Paul, who
228 I,10 | the prisoners at Regina Caeli. In their eyes I saw suffering,
229 II,19 | the well known scene at Caesarea Philippi (cf. Mt 16:13-20).
230 III,37 | was even more insistent in calling for a rediscovery of Christ
231 I,13 | victims of the Nazi death camps. My pilgrimage was a moment
232 IV,45 | participation envisaged by Canon Law, such as the Council
233 I,7 | of their beatification or canonization. Holiness, whether ascribed
234 III,31 | enabled me to beatify and canonize a large number of Christians,
235 II,18 | Jesus in accordance with the canons of modern historical science.
236 IV,43 | and provoke competition, careerism, distrust and jealousy.
237 II,21 | always human, is nonetheless carefully measured in its doctrinal
238 IV,50 | world of poverty. This means carrying on the tradition of charity
239 IV,51 | threatened by the spectre of catastrophic wars? Or by contempt for
240 III,34 | the forthcoming Wednesday catecheses to reflection upon the Psalms,
241 III,31 | shallow religiosity. To ask catechumens: "Do you wish to receive
242 III,41 | terms, as though they were a category of the past, associated
243 II,27 | Providence, God the Father shows Catherine of Siena how joy and suffering
244 IV,53 | displayed at the centre of Catholicism will in some way flow back
245 I,12 | II, Supreme Patriarch and Catholicos of All Armenians. In addition,
246 III,37 | parts of the world. The causes of the crisis have not disappeared
247 IV,54(38) | Enarrationes in Psalmos, 10, 3: CCL 38, 42. ~
248 IV,56 | Church herself will never cease putting questions, trusting
249 III,36 | place where communion is ceaselessly proclaimed and nurtured.
250 II,21 | divine splendour, and never ceases to exclaim: "My Lord and
251 III,35 | the Christian community celebrates the Sacraments, especially
252 III,35 | 19:16); and precisely by celebrating his Passover not just once
253 I,8 | Peter's Square at the many celebrations. I have often stopped to
254 II,24 | able to shake his serene certainty of being the Son of the
255 II,21 | formula of the Council of Chalcedon (451): "one person in two
256 I,13 | that journey at Ur of the Chaldeans, in order to follow, tangibly
257 II,19 | minds whenever they felt challenged by his actions and his words.
258 III,29 | programme which does not change with shifts of times and
259 IV,44 | must face in these rapidly changing times. ~
260 I,9 | problems and weaknesses that characterize them in contemporary society,
261 IV,45 | movements must all be clearly characterized by communion. To this end,
262 I,13 | problems of the Holy Places, cherished by Jews, Christians and
263 I,13 | of Yad Vashem, with its chilling reminder of the victims
264 III,29 | journey ahead, harmonizing the choices of each diocesan community
265 I,5 | soil of history that God chose to establish a covenant
266 II,18 | twelve Apostles whom he has chosen (cf. Mk 3:13-19), by a group
267 II,17(8) | enim Scripturarum ignoratio Christi est": Commentarii in Isaiam,
268 III,41 | Sanguis martyrum semen christianorum: 25 this famous "law" formulated
269 IV,49 | charity: it is a page of Christology which sheds a ray of light
270 Intro,3(1)| of Bishops in the Church Christus Dominus, 11. ~
271 IV,51 | beings and the future of civilization will be everywhere respected. ~
272 I,8(5) | De Civitate Dei, XVIII, 51, 2: PL 41,
273 II,18 | 18. The Gospels do not claim to be a complete biography
274 IV,45 | arbitrariness or unjustified claims, the spirituality of communion,
275 IV,49 | hopefully with still greater clarity, to what length of dedication
276 II,21 | in accordance with the classic formula of the Council of
277 II,18 | crisis with its dramatic climax on Golgotha. This is the
278 IV,48 | rebuke for our slowness and closed-heartedness. It is on Jesus's prayer
279 Conclu,59 | symbol of the Holy Door now closes behind us, but only in order
280 I,5 | fullness of time ~5. The coincidence of this Jubilee with the
281 II,18 | Nazareth (cf. Lk 3:23) they collected facts about the life of "
282 III,29 | certainly be facilitated by the collegial work which Bishops now regularly
283 IV,44 | related to it, episcopal collegiality? These are realities which
284 I,7 | evocative setting of the Colosseum, the symbol of the ancient
285 III,34 | a Christian community to combine the many forms of pastoral
286 IV,56 | This attitude of openness, combined with careful discernment,
287 II,18 | begins his preaching of the coming of the Kingdom of God, and
288 IV,42 | be inspired by the "new commandment" which he gave us: "Love
289 I,13 | where the gift of the Ten Commandments of the Covenant was given.
290 I,7 | Ecclesial Communities, we commemorated them on 7 May 2000 in the
291 II,27 | Father, into your hands I commend my spirit" (Lk 23:46). ~
292 II,17(8) | ignoratio Christi est": Commentarii in Isaiam, Prologue: PL
293 I,10 | morally healthy and able to communicate confidence and love. ~
294 III,29 | true dialogue and effective communication. This programme for all
295 IV,50 | today's society of mass communications. The charity of works ensures
296 Intro,1 | 4). Peter and his first companions trusted Christ's words,
297 II,28 | 17). She does so in the company of Paul, who encountered
298 IV,57 | century: there we find a sure compass by which to take our bearings
299 IV,52 | s autonomy and areas of competence, in accordance with the
300 IV,43 | constantly beset us and provoke competition, careerism, distrust and
301 I,15 | cannot justify a sense of complacency, and still less should it
302 II,17 | the Gospels, despite their complex redaction and primarily
303 II,28 | this bleeding face, which conceals the life of God and offers
304 IV,51 | every human being, from conception until natural death. Likewise,
305 II,21 | human. 10 ~We know that our concepts and our words are limited.
306 II,19 | further step of awareness, concerning as it does the deeper level
307 III,30 | 4:3). It is a duty which concerns not only certain Christians: "
308 I,5 | of salvation, without any concession to millenarian fantasies.
309 II,18 | dawn. The Gospel accounts conclude, in fact, by showing the
310 IV,48 | end of time. This unity is concretely embodied in the Catholic
311 II,22 | away with the historical concreteness of Jesus' humanity. But
312 I,15 | Church and in the world, and confessed as the meaning of history
313 II,28 | and started out again by confessing, with understandable trepidation,
314 II,20 | which Jesus accepts Peter's confession: "Flesh and blood has not
315 III,41 | sustain and guide us in this confident, enterprising and creative
316 I,10 | military personnel who came to confirm the meaning of their service
317 II,25 | contemplating Christ's face, we confront the most paradoxical aspect
318 I,6 | being purified".4 Study congresses helped us to identify those
319 I,12 | particularly the indulgence connected with the Jubilee Year. Nevertheless
320 I,6 | for this examination of conscience, aware that the Church,
321 II,27 | of the Church of Christ's consciousness when they record that, even
322 III,34 | the Church invites us to consecrate and direct our day. How
323 III,34 | way: of its nature, their consecration makes them more open to
324 I,14 | in reaching the necessary consensus in order to arrive at a
325 III,40 | globalization" and of the consequent new and uncertain mingling
326 IV,44 | 44. Consequently, the new century will have
327 I,15 | practical guidelines for your consideration, I wish to share with you
328 IV,45(30) | 3: "Ideo autem omnes ad consilium vocari diximus, quia saepe
329 I,4 | still experience the consolation of that "today" of salvation
330 I,8 | persecutions of the world and the consolations of God".5 We have only been
331 III,39 | development needs to be consolidated and deepened, also by making
332 I,12 | Ecumenical Patriarchate of Constantinople, in the presence of representatives
333 IV,45 | monastery, inviting him to consult even the youngest members
334 IV,45 | democracy, because they are consultative rather than deliberative; 29
335 IV,46 | disinterest resulting from the consumer and secularist mentality.
336 II | II~A FACE TO CONTEMPLATE~
337 II,28 | face of Christ, the Bride contemplates her treasure and her joy. "
338 IV,51 | catastrophic wars? Or by contempt for the fundamental human
339 II,22 | historical and cultural contexts there was a tendency to
340 I,7 | religious figures, from one continent to another of the globe,
341 III,29 | this not the point of the continental Assemblies of the Synod
342 I,15 | prayer. Ours is a time of continual movement which often leads
343 II,25 | emotions. In fact the Psalm continues: "In you our fathers put
344 I,8 | hope. ~As I observed the continuous flow of pilgrims, I saw
345 IV,48 | these elements lead them continuously towards full unity. 34 ~
346 II,23(12) | not true God": Oratio II contra Arianos, 70: PG 26, 425
347 I,14 | question of multilateral debt contracted by poorer countries with
348 III,31 | his Spirit, it would be a contradiction to settle for a life of
349 IV,51 | especially in these delicate and controversial areas, it is important that
350 II,20 | 9:18). Both indications converge to make it clear that we
351 II,18 | The Gospel narrative then converges on the growing tension which
352 II,27(14) | Last Conversations. Yellow Booklet (6 July
353 II,19 | three years, and who now convinced them of the astonishing
354 I,7 | Holiness, a message that convinces without the need for words,
355 I,9 | him as an answer that is convincing and they can accept his
356 IV,47 | Christian families show convincingly that it is possible to live
357 III,38 | course asks us really to cooperate with his grace, and therefore
358 IV,48 | and Christian morality, cooperation in works of charity, and
359 II,28 | Iesus memoria, dans vera cordis gaudia": how sweet is the
360 I,15 | But if we ask what is the core of the great legacy it leaves
361 I,10 | to voice a strong call to correct the economic and social
362 Conclu,58 | first Christians: we can count on the power of the same
363 I,6 | have cast a shadow over her countenance as the Bride of Christ.~
364 III,37 | asking for renewed pastoral courage in ensuring that the day-to-day
365 III,40 | now gone. Today we must courageously face a situation which is
366 IV,53 | of Christian charity that courses through history. A small
367 IV,53 | expenses of this year have been covered, the money saved will be
368 I,4 | who is not satisfied with creating the world and man, but puts
369 IV,54 | grace which makes us a new creation. ~
370 III,41 | confident, enterprising and creative sense of mission. For the
371 I,14 | the Parliaments of many creditor States have voted a substantial
372 IV,48 | what we profess in the Creed has its ultimate foundation
373 III,37 | must not give in to passing crises! The Lord's gifts — and
374 IV,45(31) | 36 to Sulpicius Severus: CSEL 29, 193. ~
375 III,34 | important that they should cultivate it with special care. But
376 IV,45 | 45. Communion must be cultivated and extended day by day
377 II,25 | take away, if possible, the cup of suffering (cf. Mk 14:
378 IV,44 | the reform of the Roman Curia, the organization of Synods
379 II,18 | tomb and follow him in the cycle of apparitions in which
380 III,30(15)| Saint Cyprian, De Oratione Dominica, 23:
381 II,28 | the Lord on the road to Damascus and was overwhelmed: "For
382 I,10 | more disturbing way, is in danger of losing sight of the very
383 II,28 | Dulcis Iesus memoria, dans vera cordis gaudia": how
384 I,8 | Saints, countless sons and daughters of the Church have come
385 IV,54 | world" (Mt 5:14).~This is a daunting task if we consider our
386 III,37 | courage in ensuring that the day-to-day teaching of Christian communities
387 III,37 | you will recall, in 1984 I dealt with this subject in the
388 Intro,2 | the need to write to you, dearly beloved, to share this song
389 Intro,2 | reconsidered, and in a sense "deciphered", in order to hear what
390 I,14 | those that have greater decisional powers, will succeed in
391 I,14 | implement these parliamentary decisions. The question of multilateral
392 III,40 | the example of Paul who declared: "I have become all things
393 III,34 | I myself have decided to dedicate the forthcoming Wednesday
394 IV,49 | clarity, to what length of dedication the Christian community
395 III,39 | needs to be consolidated and deepened, also by making sure that
396 II,19 | concerning as it does the deeper level of his being, which
397 IV,43 | and respond to the world's deepest yearnings.~But what does
398 IV,51 | but of interpreting and defending the values rooted in the
399 II,19 | crowds are able to sense a definitely exceptional religious dimension
400 II,18 | followed by a new, radiant and definitive dawn. The Gospel accounts
401 IV,45 | consultative rather than deliberative; 29 yet this does not mean
402 IV,50 | conditions far below the minimum demanded by human dignity. How can
403 IV,45 | the rules of parliamentary democracy, because they are consultative
404 IV,42 | Communion is the fruit and demonstration of that love which springs
405 II,28 | Peter, who wept for his denial and started out again by
406 I,12 | heads of other Christian denominations. I recall in particular
407 I,4 | praise. This is the point of departure for every genuine response
408 IV,54 | image to show the Church's dependence on Christ, the Sun whose
409 I,14 | progress of many countries depends, with grave consequences
410 II,17 | from whom the sacred texts derive their origin, as well as
411 I,15 | I would not hesitate to describe it as the contemplation
412 II,27 | which the mystical tradition describes as the "dark night". Not
413 III,29 | precise pastoral undertakings designed to ensure that the Jubilee
414 I,13 | but express my deeply felt desire for a prompt and just solution
415 Conclu,59 | This will be the much desired fruit of the Jubilee of
416 IV,43 | sufferings, to sense their desires and attend to their needs,
417 IV,50 | nevertheless threatened by despair at the lack of meaning in
418 II,25 | heard in Jesus' seemingly desperate cry of pain on the Cross: " ‘
419 IV,46 | quench the Spirit, do not despise prophesying, but test everything
420 I,5 | our history, as the seed destined to become a great tree (
421 I,10 | Obviously I cannot go into detail about each individual Jubilee
422 IV,48 | needs to be received and developed ever more profoundly. The
423 IV,44 | ever intent on valuing and developing the forums and structures
424 III,39 | people there are many who devote themselves to Scripture
425 III,33 | contemplation, listening and ardent devotion, until the heart truly "
426 III,39 | has certainly been made in devout listening to Sacred Scripture
427 II,28 | to live is Christ, and to die is gain" (Phil 1:21). ~Two
428 II,27 | the depths of his pain, he died imploring forgiveness for
429 I,4 | history have passed without diminishing the freshness of that "today",
430 III,29 | harmonizing the choices of each diocesan community with those of
431 I,12 | is significant that many Dioceses wanted to be present, with
432 III,39 | living word which questions, directs and shapes our lives. ~
433 III,29 | reflection must not be allowed to disappear, but must be implemented
434 III,37 | causes of the crisis have not disappeared in the brief span of time
435 Conclu,58 | the hope "which does not disappoint" (Rom 5:5). ~At the beginning
436 IV,47 | its pristine splendour, disclosing what had been God's will "
437 IV,46 | it will be necessary to discover ever more fully the specific
438 IV,51 | which eventually leads to discriminating between one life and another
439 IV,50 | marginalization or social discrimination. In this context Christians
440 III,38 | nothing and leave us with a disheartening sense of frustration? We
441 IV,46 | circumstances and a religious disinterest resulting from the consumer
442 IV,52 | the world, or make them disinterested in the welfare of their
443 III,36 | most natural antidote to dispersion. It is the privileged place
444 IV,53 | to Peter. Now the charity displayed at the centre of Catholicism
445 IV,51 | biotechnology, must never disregard fundamental ethical requirements
446 IV,53 | event should be completely dissociated from any semblance of financial
447 Conclu,58 | travel, but there is no distance between those who are united
448 III,41 | of the martyrs in rather distant terms, as though they were
449 III,36 | stronger witness to the distinguishing elements of their own identity.
450 III,33 | prayer, yes, but it does not distract us from our commitment to
451 II,25 | not leave me alone in my distress, come close, there is none
452 IV,43 | competition, careerism, distrust and jealousy. Let us have
453 I,10 | culture which, in an ever more disturbing way, is in danger of losing
454 I,9 | brought together the most diverse groups of people, and the
455 III,40 | is becoming increasingly diversified and demanding, in the context
456 IV,46 | organic blending of legitimate diversities. It is the reality of many
457 II,21(10) | inseparable ... he is not divided or separated in two persons,
458 III,39 | valid tradition of lectio divina, which draws from the biblical
459 II,24 | The Son's face ~24. This divine-human identity emerges forcefully
460 II,23 | indeed towards the goal of "divinization". This occurs through the
461 IV,48 | indivisible. The reality of division among the Church's children
462 IV,45(30) | omnes ad consilium vocari diximus, quia saepe iuniori Dominus
463 IV,42 | Lisieux, whom I proclaimed a Doctor of the Church precisely
464 II,21 | carefully measured in its doctrinal content, and it enables
465 IV,42 | particular Churches: the domain of communion (koinonia),
466 II,18 | develops between Jesus and the dominant groups in the religious
467 III,30(15)| Saint Cyprian, De Oratione Dominica, 23: PL 4, 553; cf. Lumen
468 II,24 | self-awareness, Jesus has no doubts: "The Father is in me and
469 II,24 | supreme test. But not even the drama of his Passion and Death
470 I,10 | parts of the world came to draw fresh enthusiasm from the
471 III,39 | of lectio divina, which draws from the biblical text the
472 IV,55 | peace and warding off the dread spectre of those wars of
473 IV,49 | thirsty and you gave me drink, I was a stranger and you
474 IV,50 | meaning in their lives, by drug addiction, by fear of abandonment
475 II,21(10) | and Lord Jesus Christ": DS 301-302. ~
476 II,28 | her treasure and her joy. "Dulcis Iesus memoria, dans vera
477 Conclu,59 | Jubilee, it is not to a dull everyday routine that we
478 II,20 | the Word became flesh and dwelt among us, full of grace
479 I,9 | be, but also thoughtful, eager to pray, seeking "meaning"
480 III,40 | young people, as I said earlier, the Jubilee has given us
481 III,29 | and culture. ~I therefore earnestly exhort the Pastors of the
482 IV,49 | himself sowed during his earthly life whenever he responded
483 II,27 | enable us to understand more easily the intuition of faith,
484 III,35 | Spirit, the true weekly Easter. 20 For two thousand years,
485 IV,48 | look with great hope to the Eastern Churches, and I pray for
486 IV,54(38) | AUGUSTINE: "Luna intellegitur Ecclesia, quod suum lumen non habeat,
487 IV,45(29) | Sacred Ministry of Priests Ecclesiae de Mysterio (15 August 1997):
488 I,9 | organizers and helpers, both ecclesiastical and civil. In this Letter
489 III,30 | point, not just to embellish ecclesiology with a kind of spiritual
490 II,16 | Jerusalem for the Passover, echoes spiritually in our ears
491 Conclu,58 | for our steps. Once more, echoing the words of Jesus himself
492 IV,51 | indifferent to the prospect of an ecological crisis which is making vast
493 IV,53(37) | to the Romans, Preface, ed. Funk, I, 252. ~
494 III,34 | place, and that people be educated especially in liturgical
495 IV,50 | ensures an unmistakable efficacy to the charity of words. ~
496 IV,52 | question is an essential element of Christian witness: we
497 III,31 | impractical to recall this elementary truth as the foundation
498 II,19 | the Baptist, others say Elijah, and others Jeremiah or
499 | else
500 III,30 | this point, not just to embellish ecclesiology with a kind
|