1025-embel | embod-objec | oblig-trans | trave-zone
bold = Main text
Chapter, Paragraph grey = Comment text
501 IV,48 | This unity is concretely embodied in the Catholic Church,
502 IV,42 | communion (koinonia), which embodies and reveals the very essence
503 I,6 | aware that the Church, embracing sinners in her bosom, "is
504 I,7 | another of the globe, has emerged more clearly as the dimension
505 IV,51 | children? Countless are the emergencies to which every Christian
506 II,25 | trust, in a moving blend of emotions. In fact the Psalm continues: "
507 II,24 | as the Son of God. John emphasizes this to the point of affirming
508 IV,54 | Fathers of the Church, who employed this image to show the Church'
509 III,31 | that in these years he has enabled me to beatify and canonize
510 IV,54(38) | allegorice sol appellatus est": Enarrationes in Psalmos, 10, 3: CCL 38,
511 IV,42 | I understood that Love encompassed all vocations, that Love
512 III,39 | should become a life-giving encounter, in the ancient and ever
513 II,28 | the company of Paul, who encountered the Lord on the road to
514 III,29 | all of us. As guidance and encouragement to everyone, I wish to indicate
515 IV,57 | Now that the Jubilee has ended, I feel more than ever in
516 IV,56 | principle not only for the endless theological investigation
517 IV,48 | accept the gift which flows endlessly from Christ the Head to
518 Intro,1 | he is good, for his love endures for ever" (Ps 118:1). ~
519 I,9 | with whom I was able to engage in a sort of very special
520 IV,56 | the times"?41 Even as she engages in an active and watchful
521 IV,50 | ocean of words which daily engulfs us in today's society of
522 II,17(8) | Ignoratio enim Scripturarum ignoratio Christi
523 I,10 | last days of the year, an enjoyable occasion was the meeting
524 II,18 | first-hand testimony that, enlightened by the Holy Spirit's action,
525 II,20 | conviction? Matthew gives us an enlightening insight in the words with
526 II,27 | faith, thanks to the special enlightenment which some of them have
527 | enough
528 IV,48 | exchange of gifts which enriched the Church of the first
529 III,29 | and methods, formation and enrichment of the people involved,
530 IV,50 | communications. The charity of works ensures an unmistakable efficacy
531 III,41 | guide us in this confident, enterprising and creative sense of mission.
532 II,17 | purpose, pass on to us in an entirely trustworthy way. 9 ~
533 I,11 | all in the great Act of Entrustment with which, in the presence
534 III,31 | since Baptism is a true entry into the holiness of God
535 IV,45 | structures of participation envisaged by Canon Law, such as the
536 Conclu,59 | January, the Solemnity of the Epiphany, in the year 2001, the twenty-third
537 I,11 | large part of the world episcopate, I entrusted to her maternal
538 II,25 | adoration.~The intensity of the episode of the agony in the Garden
539 IV,45(31) | fidelem Spiritus Dei spirat": Epistola 23, 36 to Sulpicius Severus:
540 II,24 | his Father, making himself equal with God" (Jn 5:18). In
541 III,41 | centuries of the Christian era. The Jubilee remembrance
542 IV,52 | analysis, of Christianity's eschatological tension. While that tension
543 I,5 | history that God chose to establish a covenant with Israel and
544 IV,55 | especially important in establishing a sure basis for peace and
545 | etc
546 II,22 | glory which is his from all eternity (Phil 2:6-8; cf. 1 Pt 3:
547 III,31 | marked by a minimalist ethic and a shallow religiosity.
548 II,19 | Engaging in a kind of first evaluation of his mission, Jesus asks
549 IV,44 | they follow their genuinely evangelical inspiration. ~Much has also
550 II,20 | solemn proclamation by the Evangelist Saint John: "And the Word
551 III,40 | millennium. Even in countries evangelized many centuries ago, the
552 Intro,2 | to be able to take up her evangelizing mission with fresh enthusiasm. ~
553 Conclu,58 | Upper Room where, on the evening of "the first day of the
554 IV,51 | questionable solidarity which eventually leads to discriminating
555 IV,46 | Pastors. But the Apostle's exacting and decisive warning applies
556 II,22 | Therefore God has highly exalted him and bestowed on him
557 I,6 | preparing ourselves for this examination of conscience, aware that
558 III,33 | among the many shining examples, the teachings of Saint
559 II,19 | able to sense a definitely exceptional religious dimension to this
560 III,29 | awaits us therefore is an exciting work of pastoral revitalization —
561 II,21 | splendour, and never ceases to exclaim: "My Lord and my God!" (
562 IV,49 | remember that no one can be excluded from our love, since "through
563 II,27 | imploring forgiveness for his executioners (cf. Lk 23:34) and expressing
564 III,36 | when she can effectively exercise her role as the sacrament
565 I,10 | of entertainment, which exercises such a powerful influence
566 II,25 | Cor 5:21). ~We shall never exhaust the depths of this mystery.
567 III,29 | I therefore earnestly exhort the Pastors of the particular
568 III,37 | subject in the Post-Synodal Exhortation Reconciliatio et Paenitentia,
569 III,29 | The programme already exists: it is the plan found in
570 III,29 | not seduced by the naive expectation that, faced with the great
571 IV,55 | religious pluralism which is expected to mark the society of the
572 II,19 | level of his being, which he expects from those who are close
573 IV,53 | of the Jubilee. Once the expenses of this year have been covered,
574 I,15 | commitment. On the contrary, the experiences we have had should inspire
575 IV,42 | precisely because she is an expert in the scientia amoris: "
576 IV,51 | special efforts be made to explain properly the reasons for
577 III,31 | As the Council itself explained, this ideal of perfection
578 II,18 | the Kingdom of God, and explains its demands and its power
579 III,40 | human life, measured itself explicitly on Gospel values, is now
580 IV,50 | scenario of poverty can extend indefinitely, if in addition
581 IV,45 | Communion must be cultivated and extended day by day and at every
582 IV,43 | follow this spiritual path, external structures of communion
583 III,29 | harmonization will certainly be facilitated by the collegial work which
584 IV,43 | that is the great challenge facing us in the millennium which
585 I,10 | handicapped, from workers in factories and fields to sportspeople,
586 II,18 | Lk 3:23) they collected facts about the life of "the carpenter'
587 II,26 | Theological tradition has not failed to ask how Jesus could possibly
588 Intro,2 | generous efforts and inevitable failings, is under God's scrutiny.
589 III,33 | until the heart truly "falls in love". Intense prayer,
590 III,41 | semen christianorum: 25 this famous "law" formulated by Tertullian
591 I,5 | concession to millenarian fantasies. Christianity is a religion
592 III,34 | proposals and even indulging in far-fetched superstitions. ~It is therefore
593 IV,49 | has united himself in some fashion with every person".35 Yet,
594 IV,46 | test everything and hold fast what is good" (1 Th 5:19-
595 III,38 | of the Kingdom. But it is fatal to forget that "without
596 II,26 | aspects is rooted in the fathomless depths of the hypostatic
597 II,24 | wisdom and in stature, and in favour with God and man" (Lk 2:
598 I,13 | Paul VI Audience Hall on 23 February. The actual pilgrimage came
599 II,27 | basis of what I myself am feeling, I can understand something
600 IV,45(31) | pendeamus, quia in omnem fidelem Spiritus Dei spirat": Epistola
601 IV,45(31) | De omnium fidelium ore pendeamus, quia in omnem
602 IV,51 | science, especially in the field of biotechnology, must never
603 I,10 | workers in factories and fields to sportspeople, from artists
604 I,7 | humble lay and religious figures, from one continent to another
605 III,33 | Spirit's touch, resting filially within the Father's heart.
606 IV,54(38) | habeat, sed ab Unigenito Dei Filio, qui multis locis in Sanctis
607 III,34 | prayer that is unable to fill their whole life. Especially
608 IV,56 | rather, it is a grace which fills us with joy, a message which
609 IV,50 | These latter often affect financially affluent sectors and groups
610 II,21 | Resurrection: "Put your finger here, and see my hands;
611 I,15 | plough and looks back is fit for the kingdom of God" (
612 Intro,3 | the particular form that fits it to each individual context
613 IV,53 | which has helped to ensure a fitting celebration of the Jubilee.
614 II,26 | Father. His eyes remain fixed on the Father. Precisely
615 IV,48 | still a long way to go. ~By fixing our gaze on Christ, the
616 III,36 | are becoming, a "little flock" (Lk 12:32). This presents
617 IV,46 | or simply recognized, can flourish for the good of the whole
618 IV,53 | will be but a small stream flowing into the great river of
619 III,41 | soil, yielded a hundred fold (cf. Mt 13:8, 23). By their
620 IV,49 | was hungry and you gave me food, I was thirsty and you gave
621 III,29 | Christian living, making it the force which inspires our journey
622 II,24 | divine-human identity emerges forcefully from the Gospels, which
623 II,25 | before our eyes. Oppressed by foreknowledge of the trials that await
624 III,29 | for the Jubilee, and which forged important directives for
625 I,12 | Peter. However I am not forgetting that I myself wanted the
626 IV,56 | Church therefore cannot forgo her missionary activity
627 IV,46 | other ministries, whether formally instituted or simply recognized,
628 III,33(18)| Christian Meditation Orationis Formas (15 October 1989): AAS 82 (
629 IV,43 | individuals and Christians are formed, wherever ministers of the
630 III,41 | christianorum: 25 this famous "law" formulated by Tertullian has proved
631 II,22 | Jn 1:14). This striking formulation by John of the mystery of
632 II,25 | God, my God, why have you forsaken me?' " (Mk 15:34). Is it
633 I,6 | spirit did not always shine forth. How could we forget the
634 III,34 | decided to dedicate the forthcoming Wednesday catecheses to
635 IV,50 | immense possibilities to a fortunate few, while leaving millions
636 IV,44 | valuing and developing the forums and structures which, in
637 IV,46 | families in the effort to foster a more attentive reflection
638 II,23 | the Incarnation lays the foundations for an anthropology which,
639 IV,47 | the children who are more fragile. Families themselves must
640 III,40 | society" which, amid all the frailties which have always marked
641 II,25 | trusted and you set them free ... Do not leave me alone
642 I,4 | without diminishing the freshness of that "today", when the
643 II,28 | is Risen ~28. As on Good Friday and Holy Saturday, the Church
644 I,9 | Is not Christ the supreme friend and the teacher of all genuine
645 III,32 | which makes us his intimate friends: "Abide in me and I in you" (
646 II,24 | possible for us to enter that "frontier zone" of the mystery, represented
647 III,38 | a disheartening sense of frustration? We then share the experience
648 III,35 | every generation "the true fulcrum of history, to which the
649 II,18 | public ministry become much fuller, starting at the moment
650 II,24 | also have progressed to its fullest expression in his glorified
651 IV,44 | organization of Synods and the functioning of Episcopal Conferences.
652 IV,53(37) | the Romans, Preface, ed. Funk, I, 252. ~
653 | further
654 II,23(12) | Arianos, 70: PG 26, 425 B-426 G. ~
655 II,18 | the moment of the young Galilean's baptism by John the Baptist
656 I,4 | on the Cross opened the gates of the Kingdom of God to
657 I,7 | much has also been done to gather together the precious memories
658 III,36 | Eucharist which every week gathers Christians together as God'
659 II,28 | memoria, dans vera cordis gaudia": how sweet is the memory
660 II,28 | they had happened today. Gazing on the face of Christ, the
661 I,9 | which these meetings have generally showed. ~And how could we
662 III,35 | continue to show to every generation "the true fulcrum of history,
663 II,16 | face shine also before the generations of the new millennium? ~
664 I,14 | this context. A gesture of generosity towards these countries
665 IV,56 | primary task of the missio ad gentes to announce that it is in
666 IV,44 | ensure that they follow their genuinely evangelical inspiration. ~
667 I,14 | significance in this context. A gesture of generosity towards these
668 II,24 | with God" (Jn 5:18). In Gethsemane and on Golgotha Jesus' human
669 IV,50 | is effective but also by "getting close" to those who suffer,
670 II,19 | 19. "The disciples were glad when they saw the Lord" (
671 III,31 | 31. At first glance, it might seem almost impractical
672 IV,52 | which has now assumed a global dimension. ~The ethical
673 I,7 | continent to another of the globe, has emerged more clearly
674 II,22 | rather towards the full glorification of Christ, even in his humanity: "
675 II,24 | fullest expression in his glorified humanity, there is no doubt
676 II,18 | experience his living and glorious presence. From him they
677 III,29 | plan can be identified — goals and methods, formation and
678 II,28 | and he was heard for his godly fear. Son though he was,
679 IV,45 | These of course are not governed by the rules of parliamentary
680 I,14 | hope that the respective Governments will soon implement these
681 I,12 | able to gain its special graces, and particularly the indulgence
682 II,23 | This occurs through the grafting of the redeemed on to Christ
683 III,32 | prayer cannot be taken for granted. We have to learn to pray:
684 I,7 | have just left behind, by granting his Church a great host
685 III,29 | be a fruitful event. I am grateful for the sincere and widespread
686 I,14 | countries depends, with grave consequences for the economy
687 II,26 | darkness he sees clearly the gravity of sin and suffers because
688 II,27 | with this mystery, we are greatly helped not only by theological
689 II,16 | the Apostle Philip by some Greeks who had made a pilgrimage
690 II,24 | condition which made him grow "in wisdom and in stature,
691 II,18 | narrative then converges on the growing tension which develops between
692 II,24 | therefore that later as a grown man his language authoritatively
693 III,29 | involving all of us. As guidance and encouragement to everyone,
694 IV,43 | communion, making it the guiding principle of education wherever
695 IV,54(38) | Ecclesia, quod suum lumen non habeat, sed ab Unigenito Dei Filio,
696 II,25 | cries out to him in his habitual and affectionate expression
697 I,13 | in the Paul VI Audience Hall on 23 February. The actual
698 I,10 | old people to the sick and handicapped, from workers in factories
699 IV,50 | seen not as a humiliating handout but as a sharing between
700 II,28 | relives them as if they had happened today. Gazing on the face
701 II,26 | nature a source of joy and happiness, and an agony that goes
702 IV,47 | throughout history by our "hardness of heart", but which Christ
703 III,29 | universal Church. ~This harmonization will certainly be facilitated
704 III,29 | stages of the journey ahead, harmonizing the choices of each diocesan
705 II,27 | yet his dying was no less harsh. It is a mystery, but I
706 II,25 | of this mystery. All the harshness of the paradox can be heard
707 IV,48 | endlessly from Christ the Head to his Mystical Body. The
708 III,31 | pastoral planning under the heading of holiness is a choice
709 II,18 | sick who cry out for his healing power, by people who listen
710 I,10 | message, one that is morally healthy and able to communicate
711 Intro,2 | deciphered", in order to hear what the Spirit has been
712 I,4 | had been fulfilled in your hearing" (Lk 4:21). Two thousand
713 II,28 | of the heart's true joy! Heartened by this experience, the
714 III,40 | learn to interpret that heartening response, by investing that
715 II,28 | learn from the Letter to the Hebrews: "In the days of his flesh,
716 II,25 | Father seems not to want to heed the Son's cry. In order
717 I,9 | commitment of organizers and helpers, both ecclesiastical and
718 III,34 | and direct our day. How helpful it would be if not only
719 IV,50 | suffer, so that the hand that helps is seen not as a humiliating
720 III,31 | only for a few "uncommon heroes" of holiness. The ways of
721 III,40 | children, without ever hiding the most radical demands
722 IV,45 | participation, attests to the hierarchical structure of the Church
723 I,11 | celebration not only as a theme of high-level academic gatherings, but
724 I,12 | in mind, and one of the highlights was the ecumenical meeting
725 Conclu,58 | quicken as we travel the highways of the world. Many are the
726 IV,46 | but test everything and hold fast what is good" (1 Th
727 IV,53 | gifts, even to the point of holding all things in common, for
728 III,39 | has its rightful place of honour in the public prayer of
729 I,14 | problematic issue. It is to be hoped that the member States of
730 IV,49 | beginning will need to see, and hopefully with still greater clarity,
731 II,16 | witness, however, would be hopelessly inadequate if we ourselves
732 I,5 | Christ within the great horizon of the history of salvation,
733 I,7 | granting his Church a great host of saints and martyrs. For
734 IV,51 | planet uninhabitable and hostile to humanity? Or by the problems
735 III,41 | the Gospel in the midst of hostility and persecution, often to
736 II,18 | action, they learnt the humanly perplexing fact of Jesus'
737 I,8 | silent and to adore, trusting humbly in the mysterious workings
738 IV,50 | that helps is seen not as a humiliating handout but as a sharing
739 III,41 | in good soil, yielded a hundred fold (cf. Mt 13:8, 23).
740 IV,50 | are still people dying of hunger? Condemned to illiteracy?
741 IV,49 | to be identified: "I was hungry and you gave me food, I
742 II,26 | fathomless depths of the hypostatic union. ~
743 III,31 | Council itself explained, this ideal of perfection must not be
744 II,26 | the very moment when he identifies with our sin, "abandoned"
745 I,6 | congresses helped us to identify those aspects in which,
746 IV,45(30) | Regula, III, 3: "Ideo autem omnes ad consilium
747 IV,53(37) | Cf. Saint Ignatius of Antioch, Letter to the
748 III,37 | message, which should not be ignored: if many people, and among
749 IV,51 | one life and another and ignoring the dignity which belongs
750 IV,52 | individualistic spirituality which ill accords with the demands
751 IV,50 | of hunger? Condemned to illiteracy? Lacking the most basic
752 II,27 | something of it".14 What an illuminating testimony! Moreover, the
753 II,25 | unspeakable pain; but it is also illumined by the meaning of that entire
754 IV,43 | jealousy. Let us have no illusions: unless we follow this spiritual
755 I,10 | the economic and social imbalances present in the world of
756 III,29 | is to be known, loved and imitated, so that in him we may live
757 I,10 | spirituality of work in imitation of Saint Joseph and of Jesus
758 III,29 | But now it is no longer an immediate goal that we face, but the
759 IV,50 | technological progress which offers immense possibilities to a fortunate
760 II,21(10) | natures, without confusion, immutable, indivisible, inseparable ...
761 Conclu,59 | Spirit. ~In pledge of this, I impart to all of you my heartfelt
762 I,15 | inspire in us new energy, and impel us to invest in concrete
763 Conclu,58 | out at Pentecost and who impels us still today to start
764 II,25 | a greater agony, a more impenetrable darkness? In reality, the
765 IV,48 | the same time, a binding imperative, the strength that sustains
766 III,29 | to disappear, but must be implemented in practical ways. ~What
767 IV,42 | for us to diminish their import. Many things are necessary
768 IV,51 | that it is not a case of imposing on non-believers a vision
769 Intro,1 | 20; 1 Cor 16:22). ~It is impossible to take the measure of this
770 III,31 | glance, it might seem almost impractical to recall this elementary
771 I,8 | that saves. I have been impressed this year by the crowds
772 I,9 | participation has been truly impressive — at times sorely trying
773 IV,43 | that would not be the right impulse to follow. Before making
774 II,16 | however, would be hopelessly inadequate if we ourselves had not
775 Conclu,58 | The Son of God, who became incarnate two thousand years ago out
776 I,4(2) | Bull Incarnationis Mysterium, 3: AAS 91 (1999),
777 I,14 | interpersonal relations, including the return of whatever belonged
778 III,39 | of holiness and prayer is inconceivable without a renewed listening
779 III,31 | holiness of God through incorporation into Christ and the indwelling
780 IV,55 | continue. In the climate of increased cultural and religious pluralism
781 III,40 | effectively to this need for inculturation. Christianity, while remaining
782 I,14 | of the poorest and most indebted countries. I hope that the
783 IV,50 | scenario of poverty can extend indefinitely, if in addition to its traditional
784 III,29 | encouragement to everyone, I wish to indicate certain pastoral priorities
785 II,19 | which the stages seem to be indicated to us by the Gospel itself
786 IV,43 | spirituality of communion indicates above all the heart's contemplation
787 II,20 | ibid.). Luke gives us an indication which points in the same
788 II,20 | praying alone" (Lk 9:18). Both indications converge to make it clear
789 I,4 | Rev 11:17). In the Bull of Indiction of the Jubilee I expressed
790 IV,51 | 51. And how can we remain indifferent to the prospect of an ecological
791 IV,56 | cannot be based on religious indifferentism, and we Christians are in
792 IV,47 | and total bond, unique and indissoluble — is part of God's original
793 IV,52 | to offer a privatized and individualistic spirituality which ill accords
794 III,34 | religious proposals and even indulging in far-fetched superstitions. ~
795 III,31 | incorporation into Christ and the indwelling of his Spirit, it would
796 Intro,2 | its generous efforts and inevitable failings, is under God's
797 I,12 | of the Risen One and the inexhaustible power of his Spirit, always
798 IV,56 | of the mystery of grace, infinitely full of possibilities and
799 III,36 | as essential to a truly informed and consistent Christian
800 IV,52 | Christian message does not inhibit men and women from building
801 III,34 | risk". They would run the insidious risk of seeing their faith
802 II,20 | gives us an enlightening insight in the words with which
803 II,27 | saints offer us precious insights which enable us to understand
804 I,15 | experiences we have had should inspire in us new energy, and impel
805 I,9 | especially the joyful and inspiring gathering of young people?
806 | Instead
807 IV,46 | ministries, whether formally instituted or simply recognized, can
808 IV,45 | People of God, supplies institutional reality with a soul. ~
809 IV,42 | sacrament", as the "sign and instrument of intimate union with God
810 III,31 | needs. This training must integrate the resources offered to
811 IV,54(38) | SAINT AUGUSTINE: "Luna intellegitur Ecclesia, quod suum lumen
812 III,38 | invest all our resources of intelligence and energy in serving the
813 I,11 | for this reason, to be "intensely Eucharistic",6 and that
814 IV,44 | to see us more than ever intent on valuing and developing
815 IV,55 | consider the great challenge of inter-religious dialogue to which we shall
816 III,38 | him, the primacy of the interior life and of holiness. When
817 I,14 | justice and solidarity in interpersonal relations, including the
818 IV,51 | vision based on faith, but of interpreting and defending the values
819 III,36 | being marked by a profound interweaving of cultures and religions,
820 II,23 | their admission into the intimacy of the Trinitarian life.
821 IV,49 | charity ~49. Beginning with intra-ecclesial communion, charity of its
822 III,30 | the call to holiness an intrinsic and essential aspect of
823 Intro | Intro~
824 III,29 | not therefore a matter of inventing a "new programme". The programme
825 III,40 | heartening response, by investing that enthusiasm like a new
826 IV,45 | the Abbot of a monastery, inviting him to consult even the
827 Conclu,58 | During this year I have often invoked her as the "Star of the
828 IV,51 | ethical requirements by invoking a questionable solidarity
829 III,40 | of "specialists" but must involve the responsibility of all
830 II,27 | of charity which it has inwardly received. These souls imitate
831 II,26 | presence of these two seemingly irreconcilable aspects is rooted in the
832 I,10 | person. ~Children, with their irrepressible sense of celebration, were
833 I,4 | applied the prophecy of Isaiah to himself before his astonished
834 II,17(8) | Christi est": Commentarii in Isaiam, Prologue: PL 24, 17. ~
835 III,36 | the challenge, often in isolated and difficult situations,
836 I,13 | Church but also from the Israeli and Palestinian communities.
837 I,14 | rather more problematic issue. It is to be hoped that
838 IV,44 | promptly and effectively to the issues which the Church must face
839 IV,45(30) | vocari diximus, quia saepe iuniori Dominus revelat quod melius
840 IV | IV~WITNESSES TO LOVE~
841 I,4 | and every perfect gift" (Jas 1:17). ~My thoughts turn
842 IV,43 | careerism, distrust and jealousy. Let us have no illusions:
843 II,19 | others say Elijah, and others Jeremiah or one of the prophets" (
844 II,17 | in the New, so that Saint Jerome can vigorously affirm: "
845 I,13 | Holy Places, cherished by Jews, Christians and Muslims
846 IV,48 | followers, we shall be able to join wholeheartedly in singing: "
847 I,12 | history a Holy Door was opened jointly by the Successor of Peter,
848 II,18 | John the Baptist in the Jordan. Strengthened by the witness
849 I,10 | life, from politicians to journalists, to the military personnel
850 Intro,3 | and in her unity as she journeys on. ~ ~
851 Intro,1 | can repeat with renewed jubilation the ancient words of thanksgiving: "
852 II,27(14) | Conversations. Yellow Booklet (6 July 1897): Êuvres complètes (
853 I,14 | itself to re-establishing justice and solidarity in interpersonal
854 I,15 | have done this year cannot justify a sense of complacency,
855 I,12 | recent visit of His Holiness Karekin II, Supreme Patriarch and
856 III,40 | contact with Christ cannot keep him for themselves, they
857 IV,47 | to live marriage fully in keeping with God's plan and with
858 II,22 | the incarnation is truly a kenosis — a "self-emptying" — on
859 III,34 | should become in some way a key-point of all pastoral planning.
860 II,24 | condemned: they sought to kill him "because he not only
861 III,35 | the hands of Christ, the "King of kings and Lord of lords" (
862 III,35 | of Christ, the "King of kings and Lord of lords" (Rev
863 II,22 | the name of Jesus every knee should bow, in heaven and
864 II,25 | he made him to be sin who knew no sin, so that in him we
865 III,30 | resume our normal path, but knowing that stressing holiness
866 IV,42 | the domain of communion (koinonia), which embodies and reveals
867 IV,50 | threatened by despair at the lack of meaning in their lives,
868 IV,50 | Condemned to illiteracy? Lacking the most basic medical care?
869 II,25 | the Cross: " ‘Eloi, Eloi, lama sabachthani?' which means, ‘
870 III,33 | present in ancient Christian lands, offer their own responses
871 III,34 | groups, also those made up largely of lay people, is proof
872 I,9 | the Square of Saint John Lateran and Saint Peter's Square.
873 IV,51 | season, that those using the latest advances of science, especially
874 III,34 | and even the recitation of Lauds and Vespers. The experience
875 Conclu,58 | his life-giving Spirit and launch them on the great adventure
876 II,23 | mystery of the Incarnation lays the foundations for an anthropology
877 I,15 | even less for settling into laziness. Much awaits us, and for
878 IV,53 | made an offering and many leaders in the financial sector
879 II,28 | fear. Son though he was, he learned obedience through what he
880 II,18 | Holy Spirit's action, they learnt the humanly perplexing fact
881 I,15 | core of the great legacy it leaves us, I would not hesitate
882 IV,50 | to a fortunate few, while leaving millions of others not only
883 III,39 | ever valid tradition of lectio divina, which draws from
884 Conclu,59 | as it were stretched our legs for the journey still ahead.
885 IV,49 | greater clarity, to what length of dedication the Christian
886 I,13 | Holy Land? I would have liked to begin that journey at
887 IV,51 | conception until natural death. Likewise, the service of humanity
888 II,21 | concepts and our words are limited. The formula, though always
889 IV,46 | people".33 ~Along these same lines, another important aspect
890 IV,46 | of communion is closely linked to the Christian community'
891 III,32 | this art ever anew from the lips of the Divine Master himself,
892 III,34 | be educated especially in liturgical prayer. Perhaps it is more
893 I,7 | Witnesses to the faith ~7. This lively sense of repentance, however,
894 IV,54(38) | Unigenito Dei Filio, qui multis locis in Sanctis Scripturis allegorice
895 II,19 | prophets" (Mt 16:14). A lofty response to be sure, but
896 III,35 | King of kings and Lord of lords" (Rev 19:16); and precisely
897 I,10 | disturbing way, is in danger of losing sight of the very meaning
898 II,28 | and supplications, with loud cries and tears, to him
899 III,33 | Christ's promise: "He who loves me will be loved by my Father,
900 IV,54(38) | example, SAINT AUGUSTINE: "Luna intellegitur Ecclesia, quod
901 IV,54 | This is the mysterium lunae, which was so much a part
902 IV,48 | Church breathed with "both lungs" spur Christians of East
903 III,29 | time, we shall find some magic formula. No, we shall not
904 IV,57 | and normative texts of the Magisterium, within the Church's Tradition.
905 II,24 | However valid it may be to maintain that, because of the human
906 I,12 | and it is there that the majority of the faithful were able
907 Conclu,58 | Mt 28:19). The missionary mandate accompanies us into the
908 III,33 | and I will love him and manifest myself to him" (Jn 14:21).
909 I,15 | Christ known through his manifold presence in the Church and
910 IV,42(27) | Manuscript B, 3vo: Êuvres complètes (
911 Intro,1 | and the Spirit cried out: "Marana tha — Come, Lord Jesus" (
912 I,6 | the moving Liturgy of 12 March 2000 in Saint Peter's Basilica,
913 IV,50 | old age or sickness, by marginalization or social discrimination.
914 IV,50 | of others not only on the margins of progress but in living
915 I,15 | recall how Jesus reproved Martha: "You are anxious and troubled
916 III,41 | a seed of life. Sanguis martyrum semen christianorum: 25
917 IV,43 | mechanisms without a soul, "masks" of communion rather than
918 III,32 | from the lips of the Divine Master himself, like the first
919 IV,49 | with their spiritual and material needs. ~
920 I,11 | episcopate, I entrusted to her maternal care the lives of the men
921 IV,45 | to pondered agreement in matters open to discussion. ~To
922 II,20 | ever greater conviction? Matthew gives us an enlightening
923 I,13 | Wall and my visit to the Mausoleum of Yad Vashem, with its
924 IV,45 | mean that they are less meaningful and relevant. The theology
925 | meantime
926 IV,49 | her doctrine, the Church measures her fidelity as the Bride
927 IV,43 | purpose. They would become mechanisms without a soul, "masks"
928 I,10 | part from afar through the media. But how can we forget the
929 IV,50 | Lacking the most basic medical care? Without a roof over
930 III,34 | they would be not only mediocre Christians but "Christians
931 III,31 | to settle for a life of mediocrity, marked by a minimalist
932 I,13 | place of its institution, to meditate again on the mystery of
933 Conclu,58 | Risen Christ asks us to meet him as it were once more
934 IV,45(30) | iuniori Dominus revelat quod melius est". ~
935 II,28 | and her joy. "Dulcis Iesus memoria, dans vera cordis gaudia":
936 IV,46 | consumer and secularist mentality. There is a pressing need
937 I,8 | someone whom Christ had met and who, in dialogue with
938 III,29 | be identified — goals and methods, formation and enrichment
939 I,12 | the Anglican Primate and a Metropolitan of the Ecumenical Patriarchate
940 IV,47 | how widespread and even militant they may be. Instead, it
941 I,10 | politicians to journalists, to the military personnel who came to confirm
942 I,5 | without any concession to millenarian fantasies. Christianity
943 IV,50 | fortunate few, while leaving millions of others not only on the
944 II,19 | questions which came to their minds whenever they felt challenged
945 III,40 | consequent new and uncertain mingling of peoples and cultures.
946 III,31 | mediocrity, marked by a minimalist ethic and a shallow religiosity.
947 IV,50 | conditions far below the minimum demanded by human dignity.
948 IV,43 | Christians are formed, wherever ministers of the altar, consecrated
949 IV,46 | ordained ministry, other ministries, whether formally instituted
950 III,38 | the Gospel story of the miraculous catch of fish: "We have
951 Intro,3 | Church in time and space mirrors the movement of the Incarnation
952 I,11 | memory of the Mother be missing? Mary was present in the
953 IV,56 | the primary task of the missio ad gentes to announce that
954 I,4 | essential aspects, reaching moments of intensity which have
955 IV,45 | reminder to the Abbot of a monastery, inviting him to consult
956 I,13 | given. I set out again a month later, when I reached Mount
957 IV,48 | points of faith and Christian morality, cooperation in works of
958 I,10 | positive message, one that is morally healthy and able to communicate
959 III,29 | Christ to reach people, mould communities, and have a
960 IV,42 | if we have faith "to move mountains", but are without love,
961 IV,42 | and if we have faith "to move mountains", but are without
962 I,9 | from the numbers, what has moved me so often was to note
963 II,23 | limitations and contradictions, moves towards God himself, indeed
964 I,14 | decisions. The question of multilateral debt contracted by poorer
965 IV,54(38) | Unigenito Dei Filio, qui multis locis in Sanctis Scripturis
966 I,13 | by Jews, Christians and Muslims together. ~
967 IV,45(29) | of Priests Ecclesiae de Mysterio (15 August 1997): AAS 89 (
968 III,33 | ineffable joy experienced by the mystics as "nuptial union". How
969 II,27(13) | Cf. n. 78. ~
970 III,29 | certainly not seduced by the naive expectation that, faced
971 IV,49 | and you welcomed me, I was naked and you clothed me, I was
972 II,18 | of his words. ~The Gospel narrative then converges on the growing
973 I,12 | indeed of each individual nation and culture, find their "
974 I,13 | reminder of the victims of the Nazi death camps. My pilgrimage
975 I,13 | later, when I reached Mount Nebo, and then went on to the
976 I,15 | many things; one thing is needful" (Lk 10:41-42). In this
977 IV,56 | a dialogue understood as negotiation, as if we considered it
978 II,27 | account of the sins of its neighbour, blissful on account of
979 III,29 | community with those of neighbouring Churches and of the universal
980 | Neither
981 IV,45 | And Saint Paulinus of Nola urges: "Let us listen to
982 IV,54(38) | Ecclesia, quod suum lumen non habeat, sed ab Unigenito
983 IV,51 | not a case of imposing on non-believers a vision based on faith,
984 IV,55(39) | Relationship of the Church to Non-Christian Religions Nostra Aetate. ~
985 IV,53 | Jerusalem community offered non-Christians the moving sight of a spontaneous
986 IV,45(29) | the Collaboration of the Non-ordained Faithful in the Sacred Ministry
987 | none
988 | nor
989 IV,57 | to heart as important and normative texts of the Magisterium,
990 IV,55(39) | Non-Christian Religions Nostra Aetate. ~
991 I,10 | peace. ~One of the most notable events was the gathering
992 II,20 | the same direction when he notes that this dialogue with
993 III,40 | Proclaiming the Word ~40. To nourish ourselves with the word
994 Conclu,58 | communion which is daily nourished at the table of the Eucharistic
995 I,10 | significant gathering in which numberless families from different
996 I,9 | everyone. But apart from the numbers, what has moved me so often
997 III,36 | ceaselessly proclaimed and nurtured. Precisely through sharing
998 II,23 | 23. "Your face, O Lord, I seek" (Ps 27:8).
999 II,28 | eternal salvation to all who obey him" (5:7-9). ~It is the
1000 III,30 | 25-26). This as it were objective gift of holiness is offered
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