1025-embel | embod-objec | oblig-trans | trave-zone
bold = Main text
Chapter, Paragraph grey = Comment text
1001 IV,52 | beings: on the contrary it obliges them more fully to do these
1002 IV,47 | of God's original plan, obscured throughout history by our "
1003 II,23(12) | Saint Athanasius observes in this regard: "Man could
1004 III,38 | proper place, we shall be observing an essential principle of
1005 III,37 | is "the ordinary way of obtaining forgiveness and the remission
1006 I,4 | after speaking on various occasions and in different ways through
1007 II,23 | of "divinization". This occurs through the grafting of
1008 III,33(18)| Meditation Orationis Formas (15 October 1989): AAS 82 (1990), 362-
1009 | off
1010 IV,56 | it will be considered an offence to the identity of others
1011 IV,53 | Many pilgrims have made an offering and many leaders in the
1012 IV,57 | sisters, in the guidelines offerred to us by the Second Vatican
1013 Intro,3(1)| Decree on the Pastoral Office of Bishops in the Church
1014 I,5 | Revelation: "the Alpha and the Omega, the first and the last,
1015 IV,45(31) | fidelium ore pendeamus, quia in omnem fidelem Spiritus Dei spirat":
1016 IV,45(30) | Regula, III, 3: "Ideo autem omnes ad consilium vocari diximus,
1017 IV,45(31) | De omnium fidelium ore pendeamus,
1018 IV,54 | which so often renders us opaque and full of shadows. But
1019 Intro,3 | Christ is truly present and operative".1 It is above all in the
1020 IV,56 | considered it a matter of mere opinion: rather, it is a grace which
1021 II,25 | passes before our eyes. Oppressed by foreknowledge of the
1022 III,29 | the question with trusting optimism, but without underestimating
1023 II,23(12) | Son were not true God": Oratio II contra Arianos, 70: PG
1024 III,30(15)| Saint Cyprian, De Oratione Dominica, 23: PL 4, 553;
1025 III,33(18)| of Christian Meditation Orationis Formas (15 October 1989):
1026 IV,46 | life. Together with the ordained ministry, other ministries,
1027 IV,46 | temporal affairs and by ordering them according to the plan
1028 IV,45(31) | De omnium fidelium ore pendeamus, quia in omnem
1029 IV,46 | is not uniformity, but an organic blending of legitimate diversities.
1030 IV,44 | of the Roman Curia, the organization of Synods and the functioning
1031 I,12 | in the Jubilee meetings organized for various groups. The
1032 I,9 | trying the commitment of organizers and helpers, both ecclesiastical
1033 IV,56(40) | Proclamation: Reflections and Orientations (19 May 1991), 82: AAS 84 (
1034 IV,56 | proclamation, but remains oriented towards proclamation".40
1035 I,12 | important meetings with Orthodox Patriarchs and the heads
1036 IV,49 | words, no less than by the orthodoxy of her doctrine, the Church
1037 | otherwise
1038 I,8 | been able to observe the outer face of this unique event.
1039 III,40 | proclaim him. A new apostolic outreach is needed, which will be
1040 II,28 | road to Damascus and was overwhelmed: "For me to live is Christ,
1041 I,10 | solidarity and the respect owed to every human person. ~
1042 III,37 | Exhortation Reconciliatio et Paenitentia, which synthesized the results
1043 IV,49 | invitation to charity: it is a page of Christology which sheds
1044 III,33 | commitment and is no stranger to painful purifications (the "dark
1045 II,18 | foundation. The Evangelists took pains to represent him on the
1046 I,13 | also from the Israeli and Palestinian communities. Intense emotion
1047 IV,56 | trusting in the help of the Paraclete, the Spirit of truth (cf.
1048 I,4 | today you will be with me in Paradise" (Lk 23:43).
1049 I,14 | to note that recently the Parliaments of many creditor States
1050 I,5 | incarnation, culminating in the Paschal Mystery and the gift of
1051 I,4 | thousand years of history have passed without diminishing the
1052 II,25 | in the Garden of Olives passes before our eyes. Oppressed
1053 I,13 | personal Jubilee along the pathways of the Holy Land? I would
1054 I,8 | queues of pilgrims waiting patiently to go through the Holy Door.
1055 I,12 | Holiness Karekin II, Supreme Patriarch and Catholicos of All Armenians.
1056 I,12 | Metropolitan of the Ecumenical Patriarchate of Constantinople, in the
1057 I,12 | important meetings with Orthodox Patriarchs and the heads of other Christian
1058 IV,50 | forms we think of its newer patterns. These latter often affect
1059 IV,45 | what is best".30 And Saint Paulinus of Nola urges: "Let us listen
1060 II,28 | Holy Saturday, the Church pauses in contemplation of this
1061 IV,45(31) | De omnium fidelium ore pendeamus, quia in omnem fidelem Spiritus
1062 III,38 | There is a temptation which perennially besets every spiritual journey
1063 II,16 | Christ in every historical period, to make his face shine
1064 II,17 | from beginning to end is permeated by his mystery, prefigured
1065 II,18 | the disciples — at first perplexed and bewildered, then filled
1066 II,18 | they learnt the humanly perplexing fact of Jesus' virginal
1067 III,41 | the midst of hostility and persecution, often to the point of the
1068 III,37 | confidence, creativity and perseverance in presenting it and leading
1069 I,10 | journalists, to the military personnel who came to confirm the
1070 III,37 | of Christian communities persuasively and effectively presents
1071 I,9 | contemporary society, we tend to be pessimistic. The Jubilee of Young People
1072 II,23(12) | Oratio II contra Arianos, 70: PG 26, 425 B-426 G. ~
1073 II,16 | addressed to the Apostle Philip by some Greeks who had made
1074 II,19 | known scene at Caesarea Philippi (cf. Mt 16:13-20). Engaging
1075 IV,56 | Christian dialogue with other philosophies, cultures and religions.
1076 II,26 | More than an experience of physical pain, his Passion is an
1077 III,37 | rediscovery of Christ as mysterium pietatis, the one in whom God shows
1078 III,34 | would require that popular piety be given its proper place,
1079 II,18 | prompted him to make annual pilgrimages to the Temple in Jerusalem
1080 IV,51 | making vast areas of our planet uninhabitable and hostile
1081 III,31 | millennium. Can holiness ever be "planned"? What might the word "holiness"
1082 III,40 | Christian message must be planted, in such a way that the
1083 IV,48 | singing: "How good and how pleasant it is, when brothers live
1084 Conclu,59 | in the Holy Spirit. ~In pledge of this, I impart to all
1085 I,15 | who puts his hand to the plough and looks back is fit for
1086 IV,55 | increased cultural and religious pluralism which is expected to mark
1087 I,10 | in consecrated life, from politicians to journalists, to the military
1088 IV,51 | become service to culture, politics, the economy and the family,
1089 IV,45 | the other leading them to pondered agreement in matters open
1090 IV,56(40) | Evangelization of Peoples and Pontifical Council for Interreligious
1091 I,7 | Holiness, whether ascribed to Popes well-known to history or
1092 III,34 | this would require that popular piety be given its proper
1093 IV,51 | reasons for the Church's position, stressing that it is not
1094 III,33 | rendering the person wholly possessed by the divine Beloved, vibrating
1095 II,26 | failed to ask how Jesus could possibly experience at one and the
1096 III,37 | with this subject in the Post-Synodal Exhortation Reconciliatio
1097 IV,44 | order to realize all the potential of these instruments of
1098 I,10 | which exercises such a powerful influence on people. I was
1099 I,14 | have greater decisional powers, will succeed in reaching
1100 II,28 | flesh, Jesus offered up prayers and supplications, with
1101 II,20 | took place when Jesus "was praying alone" (Lk 9:18). Both indications
1102 III,39 | Vatican Council underlined the pre-eminent role of the word of God
1103 III,40 | Woe to me if I do not preach the Gospel" (1 Cor 9:16). ~
1104 III,36 | just in order to observe a precept but as something felt as
1105 IV,53(37) | Antioch, Letter to the Romans, Preface, ed. Funk, I, 252. ~
1106 IV,49 | requires the Church to make a preferential option for them. This option
1107 II,17 | permeated by his mystery, prefigured in a veiled way in the Old
1108 III,35 | of the mystery of time, prefiguring the last day when Christ
1109 IV,45 | pastoral wisdom which, without prejudice to their authority, encouraged
1110 I,5 | covenant with Israel and so prepare the birth of the Son from
1111 III,29 | the Synod of Bishops which prepared for the Jubilee, and which
1112 III,29 | important directives for the present-day proclamation of the Gospel
1113 IV,50 | greatest and most effective presentation of the good news of the
1114 III,37 | creativity and perseverance in presenting it and leading people to
1115 IV,53 | Rome, the Church "which presides in charity"37 and has brought
1116 Conclu,59 | forward to what lies ahead, I press on towards the goal for
1117 IV,46 | secularist mentality. There is a pressing need to implement an extensive
1118 IV,47 | cannot yield to cultural pressures, no matter how widespread
1119 III,34 | thinkable than we usually presume for the average day of a
1120 IV,56 | duty, moreover, does not prevent us from approaching dialogue
1121 I,7 | repentance, however, has not prevented us from giving glory to
1122 II,17 | their complex redaction and primarily catechetical purpose, pass
1123 IV,56 | of the world. It is the primary task of the missio ad gentes
1124 I,12 | Successor of Peter, the Anglican Primate and a Metropolitan of the
1125 IV,50 | Gospel, which is itself the prime form of charity, risks being
1126 III,35 | therefore obvious that our principal attention must be given
1127 IV,51 | so that the fundamental principles upon which depend the destiny
1128 IV,45 | one hand uniting them a priori in all that is essential,
1129 III,29 | indicate certain pastoral priorities which the experience of
1130 III,40 | evangelization: this is surely a priority for the Church at the dawn
1131 IV,49 | you visited me, I was in prison and you came to me" (Mt
1132 I,10 | meetings was the one with the prisoners at Regina Caeli. In their
1133 IV,47 | Christ came to restore to its pristine splendour, disclosing what
1134 IV,52 | the temptation to offer a privatized and individualistic spirituality
1135 III,36 | to dispersion. It is the privileged place where communion is
1136 III,37 | approaching this Sacrament, it is probably necessary that Pastors should
1137 I,10 | efforts to ensure that the processes of economic globalization
1138 Intro,3 | the future. We now need to profit from the grace received,
1139 II,24 | mystery would also have progressed to its fullest expression
1140 III,34 | risk of seeing their faith progressively undermined, and would perhaps
1141 III,41 | own time is particularly prolific in witnesses, who in different
1142 II,17(8) | Commentarii in Isaiam, Prologue: PL 24, 17. ~
1143 III,33 | lived experience of Christ's promise: "He who loves me will be
1144 IV,43 | practical plans, we need to promote a spirituality of communion,
1145 IV,46 | harvest (cf. Mt 9:38) — in promoting vocations to the priesthood
1146 I,13 | deeply felt desire for a prompt and just solution to the
1147 II,18 | religious fervour, which prompted him to make annual pilgrimages
1148 IV,45 | spirituality of communion, by prompting a trust and openness wholly
1149 IV,44 | view of the need to respond promptly and effectively to the issues
1150 III,34 | largely of lay people, is proof of this. ~
1151 IV,46 | the Spirit, do not despise prophesying, but test everything and
1152 IV,48 | offered some truly moving and prophetic signs, but there is still
1153 III,34 | accepting alternative religious proposals and even indulging in far-fetched
1154 I,15 | important however that what we propose, with the help of God, should
1155 III,29 | widespread acceptance of what I proposed in my Apostolic Letter Tertio
1156 IV,51 | remain indifferent to the prospect of an ecological crisis
1157 II,25 | before which we cannot but prostrate ourselves in adoration.~
1158 III,41 | formulated by Tertullian has proved true in all the trials of
1159 II,27 | the Evangelists themselves provide a basis for this intuition
1160 III,29 | universal and indispensable provisions, the programme of the Gospel
1161 IV,43 | constantly beset us and provoke competition, careerism,
1162 IV,54(38) | appellatus est": Enarrationes in Psalmos, 10, 3: CCL 38, 42. ~
1163 I,5 | gift of the Spirit, is the pulsating heart of time, the mysterious
1164 III,33 | is no stranger to painful purifications (the "dark night"). But
1165 I,6 | purification of memory ~6. To purify our vision for the contemplation
1166 IV,53 | dedicated to charitable purposes. It is important that such
1167 IV,46 | applies to all: "Do not quench the Spirit, do not despise
1168 Intro,1 | water of the Spirit which quenches thirst and brings new life (
1169 IV,51 | requirements by invoking a questionable solidarity which eventually
1170 I,8 | stopped to look at the long queues of pilgrims waiting patiently
1171 IV,54(38) | ab Unigenito Dei Filio, qui multis locis in Sanctis
1172 Conclu,58 | century, our steps must quicken as we travel the highways
1173 II,19 | religious dimension to this rabbi who speaks in such a spellbinding
1174 IV,47 | the beginning" (Mt 19:8). Raised to the dignity of a Sacrament,
1175 II,24 | Gospels, which offer us a range of elements that make it
1176 III,30 | faithful, of whatever state or rank, are called to the fullness
1177 I,14 | in order to arrive at a rapid solution to this question
1178 IV,44 | Church must face in these rapidly changing times. ~
1179 II,22 | If today, because of the rationalism found in so much of contemporary
1180 IV,49 | Christology which sheds a ray of light on the mystery
1181 I,14 | community committed itself to re-establishing justice and solidarity in
1182 III,31 | life. The time has come to re-propose wholeheartedly to everyone
1183 I,13 | again a month later, when I reached Mount Nebo, and then went
1184 I,12 | understand that I speak more readily of the Jubilee as seen from
1185 Conclu,59 | May he find us watchful, ready to recognize his face and
1186 I,11 | among us, how could his real presence not be at the centre
1187 II,25 | Psalm expresses all the realism of unspeakable pain; but
1188 IV,51 | to explain properly the reasons for the Church's position,
1189 IV,48 | sustains us, and a salutary rebuke for our slowness and closed-heartedness.
1190 IV,57 | to examine herself on the reception given to the Council. 44
1191 III,34 | the Eucharist and even the recitation of Lauds and Vespers. The
1192 III,40 | Cor 9:22). In making these recommendations, I am thinking especially
1193 III,37 | compassionate heart and reconciles us fully with himself. It
1194 III,37 | Post-Synodal Exhortation Reconciliatio et Paenitentia, which synthesized
1195 Intro,2 | have observed demands to be reconsidered, and in a sense "deciphered",
1196 II,27 | consciousness when they record that, even in the depths
1197 II,24 | wishes to tell us when he recounts Jesus' first recorded words,
1198 II,17 | Gospels, despite their complex redaction and primarily catechetical
1199 III,30 | is necessary therefore to rediscover the full practical significance
1200 III,37 | face of Christ that must be rediscovered through the Sacrament of
1201 II,20 | expression "flesh and blood" is a reference to man and the common way
1202 Intro,3 | pastoral responsibilities, by reflecting on what the Spirit has been
1203 IV,56(40) | Dialogue and Proclamation: Reflections and Orientations (19 May
1204 IV,54 | the Sun whose light she reflects. 38 It was a way of expressing
1205 IV,44 | Vatican Council for the reform of the Roman Curia, the
1206 IV,48 | Communities born of the Reformation. Theological discussion
1207 Conclu,58 | Jubilee Year in order to refresh our contact with this living
1208 IV,45(29) | Instruction on Certain Questions regarding the Collaboration of the
1209 II,19 | Jn 20:24-29). In fact, regardless of how much his body was
1210 I,10 | one with the prisoners at Regina Caeli. In their eyes I saw
1211 III,36 | many centuries. In many regions Christians are, or are becoming,
1212 IV,45(30) | Regula, III, 3: "Ideo autem omnes
1213 II,18 | Lk 2:41), and made him a regular visitor to the synagogue
1214 III,29 | collegial work which Bishops now regularly undertake in Episcopal Conferences
1215 I,5 | you, Jesus Christ, for you reign today and for ever". With
1216 IV,52 | Christian witness: we must reject the temptation to offer
1217 III,40 | this Jubilee Year, we have rejoiced in a special way in the
1218 II,26 | who sees the Father and rejoices fully in him, can understand
1219 III,40 | order to insist that we must rekindle in ourselves the impetus
1220 IV,44 | Petrine ministry and, closely related to it, episcopal collegiality?
1221 IV,52 | tension makes us aware of the relative character of history, it
1222 I,15 | less should it lead us to relax our commitment. On the contrary,
1223 IV,46 | This is a question of great relevance for the life of the Church
1224 IV,45 | are less meaningful and relevant. The theology and spirituality
1225 III,31 | minimalist ethic and a shallow religiosity. To ask catechumens: "Do
1226 II,28 | these events, the Church relives them as if they had happened
1227 Conclu,58 | which we shall venture, relying on the help of Christ. The
1228 III,41 | to the faith whom we have remembered during the Jubilee sustain
1229 III,33 | of love, to the point of rendering the person wholly possessed
1230 IV,54 | weakness, which so often renders us opaque and full of shadows.
1231 I,7 | thankful for it and we should renew our resolve to imitate it. ~
1232 Intro,1 | end of this year we can repeat with renewed jubilation
1233 I,4 | the Kingdom of God to the repentant thief: "Truly, I say to
1234 IV,56 | dialogue "cannot simply replace proclamation, but remains
1235 II,24 | searching for him, Jesus replies without hesitation: "How
1236 II,18 | complete and detailed, the reports of his public ministry become
1237 II,18 | Evangelists took pains to represent him on the basis of trustworthy
1238 II,24 | frontier zone" of the mystery, represented by Christ's self-awareness.
1239 I,15 | should recall how Jesus reproved Martha: "You are anxious
1240 III,34 | discernment, this would require that popular piety be given
1241 IV,51 | disregard fundamental ethical requirements by invoking a questionable
1242 IV,49 | Christ in the poor, and this requires the Church to make a preferential
1243 IV,43 | s burdens" (Gal 6:2) and resisting the selfish temptations
1244 Intro,3 | putting it into practice in resolutions and guidelines for action.
1245 I,7 | and we should renew our resolve to imitate it. ~
1246 IV,53 | demands of the Gospel, I have resolved that the Jubilee year, in
1247 IV,50 | today calls for even greater resourcefulness. Now is the time for a new "
1248 I,10 | to begin with them meant respecting Christ's command: "Let the
1249 I,14 | countries. I hope that the respective Governments will soon implement
1250 IV,49 | earthly life whenever he responded to those who came to him
1251 III,33 | Christian lands, offer their own responses to this need, and sometimes
1252 Intro,3 | its spiritual and pastoral responsibilities, by reflecting on what the
1253 III,33 | vibrating at the Spirit's touch, resting filially within the Father'
1254 I,15 | movement which often leads to restlessness, with the risk of "doing
1255 IV,47 | but which Christ came to restore to its pristine splendour,
1256 IV,48 | level of history, as the result of human weakness in the
1257 IV,46 | a religious disinterest resulting from the consumer and secularist
1258 III,30 | the Jubilee is over, we resume our normal path, but knowing
1259 Conclu,59 | contemplation of Mary, who returned home to Nazareth from her
1260 III,32 | fear the future, because it returns continually to the sources
1261 III,33 | believing in Christ, the revealer of the Father and the Saviour
1262 II,23 | true face of man, "fully revealing man to man himself".11 ~
1263 IV,45(30) | quia saepe iuniori Dominus revelat quod melius est". ~
1264 III,29 | exciting work of pastoral revitalization — a work involving all of
1265 III,40 | followed Pentecost. We must revive in ourselves the burning
1266 IV,43 | but that would not be the right impulse to follow. Before
1267 II,25 | him we might become the righteousness of God" (2 Cor 5:21). ~We
1268 III,39 | of it. Scripture has its rightful place of honour in the public
1269 Conclu,59 | thanksgiving of the whole Church rise to the Father, through Christ,
1270 IV,50 | in the cry for help that rises from this world of poverty.
1271 IV,50 | the prime form of charity, risks being misunderstood or submerged
1272 II,28 | encountered the Lord on the road to Damascus and was overwhelmed: "
1273 IV,44 | Council for the reform of the Roman Curia, the organization
1274 IV,53(37) | of Antioch, Letter to the Romans, Preface, ed. Funk, I, 252. ~
1275 IV,50 | medical care? Without a roof over their heads? ~The scenario
1276 Intro,3 | the final analysis, this rooting of the Church in time and
1277 III,38 | 5). ~It is prayer which roots us in this truth. It constantly
1278 III,36 | together as God's family round the table of the Word and
1279 II,25 | Cross: " ‘Eloi, Eloi, lama sabachthani?' which means, ‘My God,
1280 II,24 | because he not only broke the sabbath but also called God his
1281 I,11 | Since the Eucharist is the sacrifice of Christ made present among
1282 IV,48 | millennium, we take with us the sad heritage of the past. The
1283 IV,45(30) | consilium vocari diximus, quia saepe iuniori Dominus revelat
1284 III,35 | we are certain that it is safe in the hands of Christ,
1285 IV,44 | directives, serve to ensure and safeguard communion. How can we forget
1286 IV,47 | Church and in society in safeguarding their rights. ~
1287 IV,48 | that sustains us, and a salutary rebuke for our slowness
1288 IV,54(38) | Filio, qui multis locis in Sanctis Scripturis allegorice sol
1289 III,41 | always been a seed of life. Sanguis martyrum semen christianorum: 25
1290 I,4 | wonder of a God who is not satisfied with creating the world
1291 II,28 | on Good Friday and Holy Saturday, the Church pauses in contemplation
1292 I,8 | and receive the mercy that saves. I have been impressed this
1293 I,8 | placed, as Saint Augustine says, "amid the persecutions
1294 IV,50 | roof over their heads? ~The scenario of poverty can extend indefinitely,
1295 II,19 | itself in the well known scene at Caesarea Philippi (cf.
1296 IV,43 | Church the home and the school of communion: that is the
1297 IV,42 | she is an expert in the scientia amoris: "I understood that
1298 II,17(8) | Ignoratio enim Scripturarum ignoratio Christi est":
1299 II,17 | affirm: "Ignorance of the Scriptures is ignorance of Christ".8
1300 IV,54(38) | multis locis in Sanctis Scripturis allegorice sol appellatus
1301 IV,53 | some way be the fruit and seal of the love sparked by the
1302 III,29 | the people involved, the search for the necessary resources —
1303 II,24 | she and Joseph had been searching for him, Jesus replies without
1304 IV,53 | leaders in the financial sector have joined in providing
1305 IV,46 | resulting from the consumer and secularist mentality. There is a pressing
1306 III,33 | world, despite widespread secularization, there is a widespread demand
1307 IV,54(38) | quod suum lumen non habeat, sed ab Unigenito Dei Filio,
1308 III,29 | face. We are certainly not seduced by the naive expectation
1309 IV,49 | is still filled with the seeds of the Kingdom of God which
1310 III,34 | run the insidious risk of seeing their faith progressively
1311 | seems
1312 IV,46 | implies a total giving of self and of one's energies to
1313 II,22 | is truly a kenosis — a "self-emptying" — on the part of the Son
1314 IV,43 | Gal 6:2) and resisting the selfish temptations which constantly
1315 IV,53 | completely dissociated from any semblance of financial gain. Whatever
1316 III,41 | of life. Sanguis martyrum semen christianorum: 25 this famous "
1317 IV,51 | Christian heart must be sensitive. ~A special commitment is
1318 II,21(10) | he is not divided or separated in two persons, but he is
1319 II,21 | also without any possible separation, are the divine and the
1320 II,24 | will be able to shake his serene certainty of being the Son
1321 IV,55 | build, not least through a series of highly symbolic meetings,
1322 III,37 | forgiveness and the remission of serious sins committed after Baptism".24
1323 III,31 | the radical nature of the Sermon on the Mount: "Be perfect
1324 III,40 | the word in order to be "servants of the word" in the work
1325 IV,44 | first place those specific services to communion which are the
1326 III,38 | intelligence and energy in serving the cause of the Kingdom.
1327 II,28 | experience, the Church today sets out once more on her journey,
1328 III,29 | Gospel in so many different settings and cultures? This rich
1329 III,31 | would be a contradiction to settle for a life of mediocrity,
1330 I,15 | looking back, even less for settling into laziness. Much awaits
1331 IV,45(31) | Epistola 23, 36 to Sulpicius Severus: CSEL 29, 193. ~
1332 I,6 | infidelities which have cast a shadow over her countenance as
1333 IV,54 | renders us opaque and full of shadows. But it is a task which
1334 II,24 | and Death will be able to shake his serene certainty of
1335 III,39 | which questions, directs and shapes our lives. ~
1336 III,33 | and makes us capable of shaping history according to God'
1337 I,12 | full communion than the shared celebration of the birth
1338 III,41 | point of the supreme test of shedding their blood. In them the
1339 Intro,1 | the great shepherd of the sheep" (Heb 13:20). With extraordinary
1340 Intro,1 | him who is the "the great shepherd of the sheep" (Heb 13:20).
1341 I,4 | angels proclaimed to the shepherds the marvellous event of
1342 III,29 | which does not change with shifts of times and cultures, even
1343 I,9 | meetings have generally showed. ~And how could we fail
1344 IV,50 | abandonment in old age or sickness, by marginalization or social
1345 II,27 | Father shows Catherine of Siena how joy and suffering can
1346 II,20 | Only the experience of silence and prayer offers the proper
1347 I,8 | hearts? It is better to be silent and to adore, trusting humbly
1348 Intro,1 | speaking to the crowds from Simon's boat, he invited the Apostle
1349 IV,49 | This Gospel text is not a simple invitation to charity: it
1350 II,26 | cry of abandonment. The simultaneous presence of these two seemingly
1351 I,13 | the joy of visiting Mount Sinai, where the gift of the Ten
1352 III,29 | event. I am grateful for the sincere and widespread acceptance
1353 IV,46 | many members joined in a single body, the one Body of Christ (
1354 IV,48 | The invocation "ut unum sint" is, at one and the same
1355 IV,43 | gift for the brother or sister who has received it directly,
1356 III,36 | in isolated and difficult situations, to bear stronger witness
1357 III,40 | only a beginning, a barely sketched image of the future which
1358 IV,48 | salutary rebuke for our slowness and closed-heartedness.
1359 III,41 | have shown us, and made smooth for us, so to speak, the
1360 IV,54(38) | Sanctis Scripturis allegorice sol appellatus est": Enarrationes
1361 II,20 | culminating expression in the solemn proclamation by the Evangelist
1362 Conclu,59 | Vatican, on 6 January, the Solemnity of the Epiphany, in the
1363 II,18 | Nazarene emerges with a solid historical foundation. The
1364 | someone
1365 I,8 | of the Saints, countless sons and daughters of the Church
1366 I,14 | respective Governments will soon implement these parliamentary
1367 I,9 | truly impressive — at times sorely trying the commitment of
1368 II,25 | A face of sorrow ~25. In contemplating Christ'
1369 I,9 | was able to engage in a sort of very special dialogue,
1370 II,23 | laid great stress on this soteriological dimension of the mystery
1371 III,32 | returns continually to the sources and finds in them new life. ~
1372 IV,49 | God which Jesus himself sowed during his earthly life
1373 III,41 | In them the word of God, sown in good soil, yielded a
1374 Intro,3 | of the Church in time and space mirrors the movement of
1375 IV,53 | fruit and seal of the love sparked by the Jubilee. Many pilgrims
1376 II,19 | dimension to this rabbi who speaks in such a spellbinding way,
1377 III,40 | cannot be left to a group of "specialists" but must involve the responsibility
1378 III,34 | gift of a vocation to the specially consecrated life are of
1379 IV,52 | all this must be done in a specifically Christian way: the laity
1380 III,29 | immediately after his Pentecost speech: "What must we do?" (Acts
1381 II,19 | rabbi who speaks in such a spellbinding way, but they are not able
1382 II,18 | the almost thirty years spent in Nazareth (cf. Lk 3:23)
1383 IV,45(31) | omnem fidelem Spiritus Dei spirat": Epistola 23, 36 to Sulpicius
1384 II,16 | for the Passover, echoes spiritually in our ears too during this
1385 IV,45(31) | pendeamus, quia in omnem fidelem Spiritus Dei spirat": Epistola 23,
1386 IV,53 | non-Christians the moving sight of a spontaneous exchange of gifts, even
1387 I,10 | factories and fields to sportspeople, from artists to university
1388 II,27 | These souls imitate the spotless Lamb, my Only-begotten Son,
1389 IV,47 | the human person — of the spouses, and of the children who
1390 IV,42 | demonstration of that love which springs from the heart of the Eternal
1391 IV,48 | breathed with "both lungs" spur Christians of East and West
1392 Intro,1 | birth of Jesus and a new stage of the Church's journey
1393 IV,49 | Stake everything on charity ~49.
1394 III,31 | wholeheartedly to everyone this high standard of ordinary Christian living:
1395 Conclu,58 | often invoked her as the "Star of the New Evangelization".
1396 III,30 | Christian faithful, of whatever state or rank, are called to the
1397 II,24 | him grow "in wisdom and in stature, and in favour with God
1398 II,19 | is precisely this further step of awareness, concerning
1399 III,40 | passion will not fail to stir in the Church a new sense
1400 IV,42 | understood that Love alone stirred the members of the Church
1401 | stop
1402 I,8 | celebrations. I have often stopped to look at the long queues
1403 III,35 | the new millennium has in store for us, but we are certain
1404 II,16 | to our ordinary routine, storing in our hearts the treasures
1405 Conclu,59 | zeal of the Apostle Paul: "Straining forward to what lies ahead,
1406 I,9 | memory, it is surely the streams of young people with whom
1407 IV,56 | Declaration Dominus Iesus stressed, this cannot be the subject
1408 Conclu,59 | it will have as it were stretched our legs for the journey
1409 II,22 | became flesh" (Jn 1:14). This striking formulation by John of the
1410 I,10 | the opportunity to voice a strong call to correct the economic
1411 III,36 | difficult situations, to bear stronger witness to the distinguishing
1412 I,6 | this Jubilee Year has been strongly marked by the request for
1413 IV,45 | attests to the hierarchical structure of the Church and averts
1414 III,39 | theological and biblical studies. But it is above all the
1415 I,9 | and present them with a stupendous task: to become "morning
1416 II,18 | with documents which were subjected to careful ecclesial scrutiny.
1417 III,34 | trials to which today's world subjects faith, they would be not
1418 IV,50 | risks being misunderstood or submerged by the ocean of words which
1419 I,14 | creditor States have voted a substantial remission of the bilateral
1420 III,34 | succumbing to the allure of "substitutes", accepting alternative
1421 I,14 | decisional powers, will succeed in reaching the necessary
1422 Intro,2 | enthusiasm. ~Has the Jubilee succeeded in this aim? Our commitment,
1423 I,8 | the Church have come in successive waves to Rome, to the Tombs
1424 III,34 | and would perhaps end up succumbing to the allure of "substitutes",
1425 IV,50 | getting close" to those who suffer, so that the hand that helps
1426 II,28 | obedience through what he suffered; and being made perfect,
1427 II,26 | clearly the gravity of sin and suffers because of it. He alone,
1428 I,12 | What occasion could be more suitable for encouraging progress
1429 IV,45(31) | spirat": Epistola 23, 36 to Sulpicius Severus: CSEL 29, 193. ~
1430 IV,54 | dependence on Christ, the Sun whose light she reflects. 38
1431 III,34 | indulging in far-fetched superstitions. ~It is therefore essential
1432 II,28 | Jesus offered up prayers and supplications, with loud cries and tears,
1433 IV,45 | member of the People of God, supplies institutional reality with
1434 III,31 | the more recent forms of support offered in associations
1435 I,12 | Spirit, always capable of new surprises.~
1436 I,13 | communities. Intense emotion surrounded my prayer at the Western
1437 III,41 | remembered during the Jubilee sustain and guide us in this confident,
1438 IV,48 | imperative, the strength that sustains us, and a salutary rebuke
1439 IV,54(38) | intellegitur Ecclesia, quod suum lumen non habeat, sed ab
1440 I,9 | Square. Then I saw them swarming through the city, happy
1441 II,28 | vera cordis gaudia": how sweet is the memory of Jesus,
1442 IV,55 | through a series of highly symbolic meetings, a relationship
1443 II,24 | abundantly clear both in the Synoptic Gospels (cf. Mt 11:27; Lk
1444 III,37 | Reconciliatio et Paenitentia, which synthesized the results of an Assembly
1445 IV,52 | to offer in a timely and systematic way its contribution to
1446 | taking
1447 III,40 | that enthusiasm like a new talent (cf. Mt 25:15) which the
1448 I,13 | Chaldeans, in order to follow, tangibly as it were, in the footsteps
1449 I,9 | the supreme friend and the teacher of all genuine friendship?
1450 I,10 | from artists to university teachers, from Bishops and priests
1451 II,28 | supplications, with loud cries and tears, to him who was able to
1452 IV,50 | an economic, cultural and technological progress which offers immense
1453 II,24 | not what Luke wishes to tell us when he recounts Jesus'
1454 I,9 | People however changed that, telling us that young people, whatever
1455 II,24 | a "son". When his mother tells him how anxiously she and
1456 IV,46 | kingdom of God by engaging in temporal affairs and by ordering
1457 IV,43 | and resisting the selfish temptations which constantly beset us
1458 I,13 | Sinai, where the gift of the Ten Commandments of the Covenant
1459 I,9 | contemporary society, we tend to be pessimistic. The Jubilee
1460 II,22 | cultural contexts there was a tendency to diminish and do away
1461 III,33 | John of the Cross and Saint Teresa of Avila? ~Yes, dear brothers
1462 III,41 | martyrs in rather distant terms, as though they were a category
1463 II,27 | personal experience of those terrible states of trial which the
1464 II,18 | the basis of trustworthy testimonies which they gathered (cf.
1465 Intro,1 | Spirit cried out: "Marana tha — Come, Lord Jesus" (cf.
1466 III,31 | vocation of each individual. I thank the Lord that in these years
1467 I,7 | lost; we should always be thankful for it and we should renew
1468 I,4 | of God to the repentant thief: "Truly, I say to you, today
1469 I,15 | troubled about many things; one thing is needful" (Lk 10:41-42).
1470 III,34 | prayer. Perhaps it is more thinkable than we usually presume
1471 Intro,1 | the Spirit which quenches thirst and brings new life (cf.
1472 IV,49 | you gave me food, I was thirsty and you gave me drink, I
1473 II,18 | known him during the almost thirty years spent in Nazareth (
1474 Intro,2 | during which the Church, thirty-five years after the Second Vatican
1475 Intro,2 | important appointment. I thought of its celebration as a
1476 I,9 | people should be, but also thoughtful, eager to pray, seeking "
1477 I,5 | With this song repeated thousands of times, we have contemplated
1478 Intro,1 | which we celebrated the two thousandth anniversary of the birth
1479 II,19 | they had lived for almost three years, and who now convinced
1480 IV,48 | Unhappily, as we cross the threshold of the new millennium, we
1481 III,30 | essence the Holy One, the "thrice Holy" (cf. Is 6:3). To profess
1482 Intro,1 | continually flows "from the throne of God and of the Lamb" (
1483 | throughout
1484 III,38 | to open our hearts to the tide of grace and allow the word
1485 III,38 | catch of fish: "We have toiled all night and caught nothing" (
1486 II,17 | inspired by all that we are told about him in Sacred Scripture,
1487 II,18 | They point to the empty tomb and follow him in the cycle
1488 I,8 | successive waves to Rome, to the Tombs of the Apostles, wanting
1489 II,22 | under the earth, and every tongue confess that Jesus Christ
1490 IV,42 | us: even if we speak the tongues of men and of angels, and
1491 I,9 | possible to forget the Mass at Tor Vergata. ~Yet again, the
1492 III,33 | 14:21). It is a journey totally sustained by grace, which
1493 II,19 | truly goes to the heart, and touches the depth of the mystery: "
1494 II,18 | the synagogue of his own town (cf. Lk 4:16). ~Without
1495 II,18 | one who travels through towns and villages, accompanied
1496 I,4 | before his astonished fellow townspeople in the Synagogue of Nazareth,
1497 IV,56 | and the path which it has traced. ~
1498 IV,43 | and pastoral workers are trained, wherever families and communities
1499 II,21 | Mary, given up to death, transfigured by the Resurrection: "Put
1500 III,29 | the Trinity, and with him transform history until its fulfilment
1501 III,29 | Millennium. ~But it must be translated into pastoral initiatives
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