The diversity of vocations
46. Such a vision of communion is closely linked to the Christian
community's ability to make room for all the gifts of the Spirit. The unity of
the Church is not uniformity, but an organic blending of legitimate
diversities. It is the reality of many members joined in a single body, the one
Body of Christ (cf. 1 Cor 12:12). Therefore the Church of the Third
Millennium will need to encourage all the baptized and confirmed to be aware of
the their active responsibility in the Church's life. Together with the
ordained ministry, other ministries, whether formally instituted or simply
recognized, can flourish for the good of the whole community, sustaining it in
all its many needs: from catechesis to liturgy, from the education of the young
to the widest array of charitable works.
Certainly, a generous commitment is needed — above all through insistent
prayer to the Lord of the harvest (cf. Mt 9:38) — in promoting
vocations to the priesthood and consecrated life. This is a question of great
relevance for the life of the Church in every part of the world. In some
traditionally Christian countries, the situation has become dramatic, due to
changed social circumstances and a religious disinterest resulting from the
consumer and secularist mentality. There is a pressing need to implement an
extensive plan of vocational promotion, based on personal contact and
involving parishes, schools and families in the effort to foster a more
attentive reflection on life's essential values. These reach their fulfilment
in the response which each person is invited to give to God's call,
particularly when the call implies a total giving of self and of one's energies
to the cause of the Kingdom.
It is in this perspective that we see the value of all other vocations,
rooted as they are in the new life received in the Sacrament of Baptism. In a
special way it will be necessary to discover ever more fully the specific
vocation of the laity, called "to seek the kingdom of God by engaging
in temporal affairs and by ordering them according to the plan of
God";32 they "have their own role to play in the mission of
the whole people of God in the Church and in the world ... by their work for
the evangelization and the sanctification of people".33
Along these same lines, another important aspect of communion is the
promotion of forms of association, whether of the more traditional kind or
the newer ecclesial movements, which continue to give the Church a vitality
that is God's gift and a true "springtime of the Spirit". Obviously,
associations and movements need to work in full harmony within both the
universal Church and the particular Churches, and in obedience to the
authoritative directives of the Pastors. But the Apostle's exacting and
decisive warning applies to all: "Do not quench the Spirit, do not despise
prophesying, but test everything and hold fast what is good" (1 Th 5:19-21).
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