Chapter,  Paragraph

 1  I,2    |       refer to that moment in his life to which the Fathers of
 2 II,7    |   sanctuary of love and cradle of life."(17) ~How much the family
 3 II,7(17)|       perfect example of domestic life can be found, for example,
 4 II,7    |      spent long years of a hidden life. It is therefore the prototype
 5 II,8    |            in his having made his life a service, a sacrifice to
 6 II,8    |        total gift of self, of his life and work; in having turned
 7 II,8    |           everyday part of family life, in keeping with that "condescension"
 8 II,8    |         carefully show how in the life of Jesus nothing was left
 9 II,8    |   so-called "private" or "hidden" life of Jesus is entrusted to
10 II,15   |       long period of the "hidden" life, during which Jesus prepared
11 II,16   |           as the bread of eternal life."(30)~For his part, Jesus "
12 III,17  | pilgrimage of faith which was his life, Joseph, like Mary, remained
13 III,17  |       until the end. While Mary's life was the bringing to fullness
14 III,19  |          the Spirit, the Giver of Life (cf. Jn 6:63). Joseph, in
15 III,20  |           only as a companion for life, a witness of her virginity
16 III,21  |         core of the Holy Family's life, first in the poverty of
17 IV,22   |         expression of love in the life of the Family of Nazareth.
18 IV,22   |           sums up Joseph's entire life. For Jesus, these were hidden
19 IV,23   |       importance of work in human life demands that its meaning
20 IV,24   |           sanctification of daily life, a sanctification which
21  V      |           PRIMACY OF THE INTERIOR LIFE ~
22  V,26   |          of his profound interior life. It was from this interior
23  V,26   |         It was from this interior life that "very singular commands
24  V,27   |              27. The communion of life between Joseph and Jesus
25  V,27   |         into Egypt and his hidden life in Nazareth. It recognized
26  V,27   |           example of the interior life.~Furthermore, in Joseph,
27  V,27   |      active and the contemplative life finds an ideal harmony that
28 VI,29   |        religion and the Christian life were formerly flourishing
29 VI,30   |          all individual states of life and serves as a model for
30 VI,30   |          reinvigorate her ancient life with true evangelical virtues,
31 VI,32   |       called to the contemplative life and those called to the