Chapter, Paragraph
1 I,2 | Marriage to Mary ~2. "Joseph, Son
2 I,2 | David." The nature of this "marriage" is explained indirectly
3 I,2 | read there. If, after her marriage to Joseph, Mary is found
4 II,7 | the gospel texts, Joseph's marriage to Mary is the juridical
5 II,7 | 29)-comes to pass through marriage to Mary, that is, through
6 II,7 | virginity remained intact in the marriage (cf. Mt 1:18-25; Lk 1:26-
7 II,7 | important to uphold Mary's marriage to Joseph, because juridically
8 II,7 | Joseph's Son by virtue of the marriage bond that unites them: "
9 II,7 | reason of their faithful marriage both of them deserve to
10 II,7 | the flesh."(13) In this marriage none of the requisites of
11 II,7 | none of the requisites of marriage were lacking: "In Christ'
12 II,7 | parents all the goods of marriage were realized-offspring,
13 II,7 | Analyzing the nature of marriage, both St. Augustine and
14 II,7 | exemplary manner in the marriage of Mary and Joseph. At the
15 II,7 | Word, it is precisely the marriage of Mary and Joseph that
16 III,18| According to Jewish custom, marriage took place in two stages:
17 III,18| first, the legal, or true marriage was celebrated, and then,
18 III,18| confirmed in a special way the marriage bond which already existed
19 III,18| earlier, namely, Joseph's marriage to Mary, happened in accord
20 III,19| another kind of closeness in marriage. The deep spiritual closeness
21 III,20| spouse-as symbolized in the marriage of Mary and Joseph. "Virginity
22 III,20| contradict the dignity of marriage but presupposes and confirms
23 III,20| presupposes and confirms it. Marriage and virginity are two ways
24 III,20| other hand, it was from his marriage to Mary that Joseph derived
25 III,20| to Joseph by the bond of marriage, there can be no doubt but
26 III,20| above all creatures. Since marriage is the highest degree of
27 III,20| might share, through the marriage pact, in her own sublime
28 VI,30 | theological reflection on the marriage of divine and human action
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