6. The path that was Joseph's-his pilgrimage of faith-ended first, that is to say, before Mary stood at the foot of the cross on Golgotha, and before the time after Christ returned to the Father, when she was present in the upper room on Pentecost, the day the Church was manifested to the world, having been born in the power of the Spirit of truth. Nevertheless, Joseph's way of faith moved in the same direction: it was totally determined by the same mystery, of which he, together with Mary, had been the first guardian. The Incarnation and Redemption constitute an organic and indissoluble unity, in which "the plan of revelation is realized by words and deeds which are intrinsically bound up with each other."(¹⁰) Precisely because of this unity, Pope John XXIII, who had a great devotion to St. Joseph, directed that Joseph's name be inserted in the Roman Canon of the Mass-which is the perpetual memorial of redemption-after the name of Mary and before the apostles, popes and martyrs.(¹¹)