Chapter, Paragraph
1 Intro,3| faith and the sacraments of Christian initiation is made like
2 Intro,4| that strikes long-standing Christian people and which continually
3 1,9 | the mission of the whole Christian people with respect to the
4 1,9 | is the source of being a Christian in the mystery of the Church.
5 1,9 | mystery constitutes the Christian's most basic "features"
6 1,9 | vocations and dynamism of the Christian life of the lay faithful (
7 1,9 | mystery that God gives to the Christian in Baptism is it possible
8 1,10 | Baptism and the "Newness" of Christian Life ~10. It is no exaggeration
9 1,10 | the radical newness of the Christian life that comes from Baptism,
10 1,11 | the Baptismal font, every Christian hears again the voice that
11 1,13 | aspect of the newness of Christian life coming from Baptism
12 1,15 | 15. The newness of the Christian life is the foundation and
13 1,15 | faithful to fulfill their Christian vocation, because the world
14 1,15 | defined by their newness in Christian life and distinguished by
15 1,16 | intended to bring a renewal of Christian life based on the gospel(
16 1,16 | called to the fullness of Christian life and to the perfection
17 1,17 | to mind: "Acknowledge, O Christian, your dignity!"(48). Saint
18 1,17 | Christ"(50).~The dignity as a Christian, the source of equality
19 2,19 | and summit of the whole Christian life (cf. Lumen Gentium,
20 2,19 | dimensions: the communion of each Christian with Christ and the communion
21 2,19 | Spirit who in the course of Christian generations is the constant
22 2,23 | sanctification and the Christian animation of temporal affairs,
23 2,23 | exercise to the full their Christian powers which are often repressed
24 2,24 | individuals and for the whole Christian community. Nevertheless,
25 2,26 | the various groups of the Christian Faithful, even the unbaptized
26 2,26 | the basic community of the Christian people; to initiate and
27 2,27 | faith or grown lax in the Christian life.~If indeed, the parish
28 2,28 | from the fact that each Christian as an individual is "unique
29 2,28 | abundantly from a truly Christian life (cf. Jn 4: 11)-is the
30 2,29 | a precious help for the Christian life in remaining faithful
31 2,29 | the wider context of the Christian community. As mentioned,
32 2,29 | affirms it as well: "The Christian faithful are at liberty
33 2,29 | for the promotion of the Christian vocation in the world; they
34 2,30 | given to the call of every Christian to holiness, as it is manifested "
35 2,30 | towards the fullness of Christian life and the perfection
36 2,30 | sanctification of humanity and the Christian formation of people's conscience,
37 2,30 | reawakening of vocations to Christian marriage, the ministerial
38 2,30 | towards all; conversion to the Christian life or the return to Church
39 2,31 | the growth of the entire Christian community, pastoral activities
40 2,31 | opposition that works against the Christian life with its responsibility
41 3,33 | work by the sacraments of Christian initiation and by the gifts
42 3,33 | charity, the principle of Christian moral existence. In fact,
43 3,34 | nations where religion and the Christian life were formerly flourishing
44 3,34 | declared atheism. Sometimes the Christian faith as well, while maintaining
45 3,34 | piety and popular forms of Christian religion are still conserved;
46 3,34 | Without doubt a mending of the Christian fabric of society is urgently
47 3,34 | needed is to first remake the Christian fabric of the ecclesial
48 3,34 | particular, is to testify how the Christian faith constitutes the only
49 3,34 | humanity by the Church. Each Christian's words and life must make
50 3,34 | goes without saying that Christian parents are the primary
51 3,34 | supported in the faith and the Christian life.~
52 3,35 | mission territory. Even Christian married couples, in imitation
53 3,35 | everyone, beginning with the Christian family, must feel the responsibility
54 3,36 | way, to work towards the Christian animation of the temporal
55 3,39 | brothers and sisters of the Christian lay faithful. The proclamation
56 3,39 | proclamation of the Gospel and the Christian testimony given in a life
57 3,39 | the responsibility of each Christian, of each person. However,
58 3,39 | the general task of that Christian animation of the temporal
59 3,41 | habitual ways that lead to the Christian animation of the temporal
60 3,42 | their task directed to the Christian animation of the temporal
61 3,42 | guided by the dictates of a Christian conscience, and their activity
62 3,42 | helped by the nearness of the Christian community and their Pastors(
63 3,43 | human honesty, and with a Christian spirit, and especially as
64 3,44 | through culture does the Christian faith become a part of history
65 3,44 | disassociated not only from Christian faith but even from human
66 3,44 | source in the Gospel and the Christian faith. The extensive treatment
67 4,49 | service of the primitive Christian community (cf. Rom 16:1-
68 4,49 | nourishing the faith of Christian communities"(181).~Both
69 4,49 | the Faith, Instruction on Christian Freedom and Liberation,
70 4,50 | the lives lived by so many Christian women today. Without forgetting
71 4,50 | enlighten and guide the Christian response to the most frequently
72 4,51 | evangelization and in the life of the Christian community(191).~Above all
73 4,51 | possible and demanded from Christian women's participation in
74 4,51 | realization of human and Christian values implied in the conjugal
75 4,52 | responsibilities of the couple and the Christian family, in which the variety
76 4,52 | Familiaris Consortio: "Since the Christian family is a community in
77 4,52 | and to the world ... The Christian family also builds up the
78 4,52 | and fruitfulness-that the Christian family's participation in
79 4,52 | urgent need for every Christian to live and proclaim the
80 4,53 | to live their human and Christian vocation and to participate
81 4,53 | From century to century the Christian community in revealing and
82 4,55 | actually doing the works of a Christian, all are branches of the
83 4,55 | significance of "being" a Christian does not come about simply
84 4,55 | out the commonly shared Christian dignity and the universal
85 4,55 | productive vine, enriches Christian marriages"(203).~
86 4,56 | of "devotion", that is, Christian perfection or "life according
87 5,57 | After having described Christian formation as "a continual
88 5,58 | growth as two stages in the Christian life the apostle Peter makes
89 5,60 | necessity, as is a more decided Christian promotion of culture, in
90 5,60 | the Faith, Instruction of Christian Freedom and Liberation,
91 5,60 | without them there is no true Christian life"(216).~In bringing
92 5,61 | fatherhood and motherhood, so Christian formation finds its origin
93 5,61 | mission in light of the Christian faith and membership in
94 5,61 | animation and guidance of their Christian life through the proclamation
95 5,61 | elements from the Rite of Christian Initiation of Adults with
96 5,62 | Places for Formation~62 . The Christian family, as the "domestic
97 5,62 | and the ministry of the Christian education of their children,
98 5,62 | daily life itself of a truly Christian family makes up the first "
99 5,62 | civil society. The more that Christian spouses and parents grow
100 5,62 | men, who with a civic and Christian spirit, fulfill a task which
101 5,62 | competence and uprightness, their Christian inspired teaching, preserving
102 5,63 | fulfill a full, human and Christian vocation should be applied
103 5,64 | 1 Jn 3:1).~While this "Christian newness of life" given to
104 5,64 | awareness of a commonly shared Christian dignity, an ecclesial consciousness
105 5,64 | world~with a real sense of Christian responsibility~and a joyful
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