Chapter, Paragraph
1 Intro,3| farmer's field. The same is true in history, where in everyday
2 Intro,5| present-day humanity, a true "sign of the times" that
3 1,8 | the branches. He is the "true vine", to which the branches
4 1,8 | branches: "Christ is the true vine who gives life and
5 1,9 | engrafted to Christ the true vine, and from him derive
6 2,18 | words of Jesus: "I am the true vine and my Father is the
7 2,22 | Pastors of his people, is a true service, significantly referred
8 2,26 | faith all rediscover the true meaning of the parish, that
9 2,26 | another; these communities are true expressions of ecclesial
10 2,29 | regard. This is particularly true in the context of a pluralistic
11 2,29 | acknowledged. Such liberty is a true and proper right that is
12 3,34 | practice of religion devoid of true meaning in the face of life'
13 3,35 | presence in mission lands. A true missionary presence is exercised
14 3,42 | a public life which has true human development as its
15 3,43 | violated with impunity. A true concept of development cannot
16 4,50 | resolving questions about the true significance and dignity
17 4,51 | progress", militates against true values. On the contrary,
18 4,51 | constitutes the individual's true welfare, beginning with
19 4,51 | inspired and measured by true wisdom, with the inevitable
20 4,56 | home of married folk. It is true, Philothea, that a purely
21 5,57 | Father's work: "I am the true vine, and my Father is the
22 5,60 | today.~This is especially true for the lay faithful who
23 5,60 | without them there is no true Christian life"(216).~In
24 5,62 | rearing their children as a true and proper part of Church
25 5,62 | everyone and for everyone a true freedom in education, even
26 5,62 | among the lay faithful to be true witnesses of the gospel,
27 5,63 | that one cannot offer a true and effective formation
28 5,64 | branches engrafted to the true vine,~called to bear much
29 5,64 | we might always live~as true sons and daughters~of the
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